Covenanter Witness Vol. 86 - Rparchives.org

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Sabbath SchoolLessonLesson Helps for the Week of May 23For May 23,1971When People Refuse God's LoveIsaiah 5Comments by lohn K. GaultIn the Scripture of this lesson, Isaiah5, the prophet used a vineyard as an objectlesson of the spiritual state of Israel andJudah. He said, "Now will I sing to my wellbeloveda song of my beloved touching hisvineyard. My well beloved hath a vineyardin a very fruitful hill: and he fenced it, andgathered out the stones thereof, andplanted it with the choicest vine, and builta tower in the midst of it, and also made awinepress therein: and he looked that itshould bring forth grapes, and it broughtforth wild grapes. And now, O inhabitantsof Jerusalem, and men of Judah, judge, Ipray you, betwixt me and my vineyard.What could have been done more to myvineyard, that I have not done in it?... Forthe vineyard of the Lord of hosts is thehouse of Israel, and the men of Judah hispleasant plant: and he looked forjudgment, but behold oppression; forrighteousness, but behold a cry." Thisdescription can be called a parable inwhich the nation of Israel was likened to avineyard which had been planted with the"choicest vine." The owner who was theLord of hosts did everything that couldhave been done to make the vineyardproductive of good grapes. Instead ofgood grapes the vineyard produced "wildgrapes" which represented the evilpractices of the people of the land. Inreturn for the great love which God hadshown to Israel the people had sunk low indebauchery and shame. This chapter is anindictment of Israel, especially of Judah,the southern kingdom, for the great sinswhich the people were committing.1: The Grasping Landowners WereDenounced for Extending their Estates atthe Expense of the Poor.This is the first of the six "woes"which the prophet described. He said,"Woe unto them that join house to house,that lay field to field, till there be no place,that they may be placed alone in the midstof the earth! In mine ears said the Lord ofAPRIL 28, 1971hosts, of a truth many houses shall bedesolate, even great and fair, withoutinhabitant. Yea, ten acres of vineyard shallyield one bath, and the seed of an homershall yield an ephah." The greedy landownerssought to establish a land trust bybuying up the inheritance of the poor.They sought to establish a land monopoly.But the time would inevitably come, saidIsaiah, when their extensive acres wouldyield a pitifully small return; even notgetting their seed back, which they hadsown and their great houses would bestanding "desolate, even great and fair,without inhabitant." This "woe" condemnsany system of monopoly or financialmanipulation which enables rich people tobecome richer at the expense of the poor.2: Isaiah Condemned AlcoholicAddiction.He said, "Woe unto them that rise upearly in the morning, that they may followstrong drink; that continue until night, tillwine inflame them! And the harp, and theviol, the tabret, and pipe, and wine are intheir feasts: but they regard not the workof the Lord, neither consider the operationof his hands. . . .Therefore hell hathenlarged herself, and opened her mouthwithout measure: and their glory, and theirmultitude, and their pomp, and he thatrejoiceth shall descend into it." It isevident that alcoholic addiction was asocial evil in the days of Isaiah as it is in themodern life of America. And along withthe wine they had their rock and roll musicwhich added to their intoxication.Beverage alcohol is very habit forming andmany people "continued until night."Covenanters can be glad that they belongto a church which believes in and practices"total abstinence." Beverage alcoholcannot be controlled in any other way.Even "social drinking" is "Woe unto himthat giveth his neighbor drink, that puttestthy bottle to him, and makest him drunkenalso, —3: Isaiah Condemned People WhoWere Firmly Attached to Sin and WhoDared the Holy God to Do Somethingabout It.He said, "Woe unto them that drawiniquity with cords of vanity, and sin as itwere with a cart rope: that say, let himmake speed, and hasten his work, that wemay see it: and let the counsel of the HolyOne of Israel draw nigh and come, that wemay know it!" As one who would use a"cart rope" in drawing a heavy load sothere were those who were firmly attachedto their sins, which would accomplish theirultimate destruction. To leave God out ofone's calculations of either work orpleasure, is to be in such a situation.4: Isaiah Pronounced a "Woe" onThose Who Sought to Overthrow theEstablished Moral Order.He said, "Woe unto them that callevil good, and good evil; that put darknessfor light, and light for darkness; that putbitter for sweet and sweet for bitter!"There were those who sought to reversethe system of ethics which God hadrevealed to them through the prophets.Ever since the founding of our nation theBible had been read in the public schoolseach day, but Mrs. O'Hare brought suitwith the result that the devotional readingof the Bible has been banned in the publicschools throughout the United States.Even the courts of the land followed in thetrain of Mrs. O'Hare and reversed themoral customs of the land and called "evilgood and good evil." "Woe" to all such saidIsaiah.5: "Woe unto Them that Are Wise intheir Own Eyes."There were some who thought thatthey knew more than the prophets did;consequently, they could not be told aboutthe will of God. When people begin tothink that they are wiser than any othersthey are more ignorant than they think.When Isaiah was called to be the prophetunto Israel he had a lowly opinion ofhimself for he said, "Woe is me! for I amundone; because I am a man of uncleanlips, and I dwell in the midst of a people ofunclean lips: for mine eyes have seen theKing, the Lord of Hosts." It is a God-giventalent to be smart and to have a high IQ,but when one gets to be a "smart-aleck" heloses the friendship of both man and God.Jesus said, "Blessed are the meek, for theyshall inherit the earth."6: Unjust ludges Are in a State ofWoe.Isaiah said of them, "Woe unto themthat are mighty to drink wine, and men ofstrength to mingle strong drink: whichjustify the wicked for reward, and takeaway the righteousness of the righteousfrom him!" The judges, or politicianswould drink alcohol with their cronies andthen they would render pervertedjudgments. They could be "bought off."Corruption in office is the scandal whichhas been brought against many publicofficials. This was a great trouble in thetime of Isaiah, andit is by no means anunheard of occurrence in the modern lifeof America. It has been known to happen.7: The Inevitable Doom of a NationWhich Forgets God.After describing all of these woesIsaiah said. "Therefore as the firedevoureth the stubble, and the flame
consumeth the chaff, so their root shall beas rottenness, and their blossom shall go upas dust: because they have cast away thelaw of the Lord of hosts, and despised theword of the Holy One of Israel. Thereforeis the anger of the Lord kindled against hispeople, and he hath stretched forth hishand against them, and hath smitten them:...And he will lift up an ensign to thenations from far, and he will hiss unto themfrom the end of the earth: ...And in thatday they shall roar against them like theroaring of the sea." Undoubtedly theprophet is here foretelling of the invasionsof the Assyrians and of the Babylonianswhen the cities of Israel and Judah weredestroyed and the people taken away tolive in a foreign land."Lesson based on International Sunday SchoolLessons: the International Bible Lessons forChristian Teaching, copyrighted 1967 by the Divisionof Christian Education, National Council of Churchesof Christ in the U.S.A."Junior TopicFor May 23,1971UNIT: OUR PUBLICWORSHIP AND SACRAMENTSBaptism, a SacramentBy Mrs. lohn RussellA sacrament is a holy ordinance, ordecree that Christ instituted or startedwhile here on earth. The only sacramentsof the New Testament are baptism and theLord's supper. These are symbols or visiblesigns (pictures) given by God to people ofour times. There were many signs andsymbols in the Old Testament, such assacrifices, the passover lamb, tabernaclefurniture (altars, table of shew bread,candlestick, mercy seat), garments of thehigh priests, the rituals of feast days, etc.which all had some particular meaning.Baptism is clearly commanded byChrist when, among His last instructions toHis disciples, we find this: "Go yetherefore, and teach all nations, baptizingthem in the name of the Father, and of theSon, and of the Holy Spirit" (Matt. 28:19).Baptism is administered by a Christianminister, applying water in the name of theFather, of the Son, and of the Holy Spirit.Adults are baptized when they professtheir faith in Christ and obedience to Him.The infants of church members are also tobe baptized and baptism is not to berepeated. The Roman Catholic Church hasset apart seven sacraments but we believethat only two were set apart.What is the meaning of baptism? It isan outward symbol or picture of an inwardgrace. It shows what takes place in the soulof one who believes in Jesus Christ. Thesign used is water, which in Scripture isassociated with cleansing. It representspurification from the guilt of sin or beingcleansed by the blood of Jesus. It alsorepresents our being united to Christ byfaith.Baptism is a seal, or a promise, ofGod's blessings. A seal on a diploma atschool states the information contained istrue, so baptism is a sign of God'spromises. God showed the Israelite peoplein the Old Testament His ways throughsigns and symbols. Circumcision of thebaby boys was God's seal of His promiseto Abraham. "And he received the sign ofcircumcision, a seal of the righteousness ofthe faith which he had"(Rom. 4:11). Godhas promised we shall be His and He shallbe ours in all the blessings of His savinggrace.Our church believes that theBible teaches that children of believers areincluded in God's covenant promises andare to be baptized. In the Old Testament,children were certainly a part in thesepromises, and in the New Testament, Peterpreached, "For the promise is unto you andto your children..." (Acts 2:39). Examplesin the New Testament were Lydia, who"was baptized, and her household" (Acts16:15); the Philippian jailer "was baptized,he and all his, straightway" (Acts 16:33).Perhaps you have watched one ormany baptisms in your church. We believethat the symbol of water is to be usedand that Christ did not say how much touse, so the water is sprinkled on the child'sor adult's head. When parents bring theirchildren for baptism, at least one must be •a believer. They are assuming a greatresponsibility as well as receiving a blessingwhen they make these promises beforeGod and the congregation. They promiseto instruct the child in the Scriptures, andin the summary of the Scriptures in thecatechism, to pray with and for the child,to set right examples and to bring him upin the "nurture and admonition of theLord."If you, as a junior, were baptized as ababy, you are now a baptized member ofthe church. You are counted as a believerbecause your parents believe. You arecounted an American citizen because yourparents are Americans. Just as a child isgiven a name by his parents, so when webecome God's children, He gives us a newname which is registered in heaven and webecome members of His great Church.You are not a full member, one who cantake part in communion. When you are alittle older, you can express your belief inJesus Christ as your Savior and say youwant to become a communicant memberof His church.Baptism reminds us of God's greatlove. God the Father promises to make usHis children and forgive us our sins. Godthe Son gave His blood to wash away oursins. God the Holy Spirit lives in our heartsto make us pure and holy. All three personsof the Trinity work together to makeus ready for heaven. That is the reason theminister says, "I baptize you in the Name ofthe Father, and of the Son, and of the HolySpirit."As young and growing Christians wecan improve on our baptism all of our lives.We are born into this world only once, butwe celebrate our birthday year after year.When we are tempted to sin, and when wesee baptisms administered to others, thisshould remind us to be thankful, to drawstrength from the death and resurrection ofChrist, to live in holiness, and walk inbrotherly love to others as we rememberthe unity of Christ and Christians.TO LEADER:1. Catechism question — 92,942. Review Memory Psalms for Unit. Sing inmeeting: Ps. 51:1,4,7, p. 132. Otherfavorites.3. Worship Verse — Matt. 28:19 (Put innotebook).4. Worship Notebook — a) Label withpicture of parents and a child, b) Writedown: "Baptism — What it Teaches Me"and list 1) faith in Jesus 2) cleansing fromsin 3) new birth 4) new Father and newname 5) members of His church 6)resurrection to come 7) union with Christ.c) If there has recently been a baptism inyour church, have juniors record theirimpressions, what took place, Psalms used,etc.5. Bible Baptisms — Look these up. Howdid each person at once live for God? Jesus— Matt. 3:16,17; 4:1-11; the Eunuch —Acts 8:36-39; Paul — Acts 9:17-20; Lydia— Acts 16:13-15; Philippian jailer — Acts16:27-34.6. Handwork — Add Friendship to fleet ofships. It is the sister ship of Courtship,flying the banner of Love. Love oneanother. I Jn. 3:18; I Jn. 4:11,12. Also addHeirship. "Heirs of God and joint heirswith Christ." Add "breastplate ofrighteousness" to the Christian Soldiermodel.Prayer MeetingTopicFor May 26,1971CHESTER, ARKANSAS, MISSIONBy Rev. S. Ray Blab-Pastor, Washington, IowaR. P. ChurchChester, Arkansas is a small, formerrailroad town nestled in a valley of theBoston Mountains in northwest Arkansas.Though the town is only two miles fromhighway 71, an arterial trafficway toKansas City, the isolation is evident immediately.12 COVENANTER WITNESS
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OLUME LXXXVI NO. 1 JANUARY 6, 1971
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THE COVENANTER WITNESSOfficial orgr
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Glimpses of the Religious WorldRev.
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REV. J. PAUL WILSON WRITES:Nicosia,
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sinners may require clarification i
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SomeThis and That inAs the New Year
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THECOVENANTEROfficial organ of theP
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Students ElectedTo "Who's Who..."Tw
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George Gillespie's View ofThe Media
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The Children'sPrayer Brings A Lost
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a father, will he give him a stone?
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NOTICE OF CALLOn November 22, 1970,
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STATEMENT BY THE PRESIDENTTHE WHITE
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THE COVENANTER WITNESSOfficial orga
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1970 — Many voices, many bannersR
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OPPOSE PLAN OF UNIONOpposition to t
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The Children'sCorner^ffTRUDY'S SECR
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Catechism it is said, "Justificatio
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our services. Dr. Felker has been a
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Home for the Aged in Hot Springs."
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an aid to missions. In country afte
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How Safe Are You:Rev. D. Howard Ell
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The Children's CornerFounded on fac
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great sinners and so they repented
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NOTICE OF CALLOn the evening of Jan
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IN SPITE OF EVERYTHING!Paul Speiche
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Glimpses of the Religious WorldTHE
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Mrs. Kenneth Sanderson:American Aca
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Sabbath evening message at the Carl
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The Children's CFounded on factGOPA
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Real treasures, therefore, are notm
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NOTICEPacific Coast Presbytery is c
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Some This and That in W. M. S."ON D
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Sabbath evening message at the Carl
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For Christ's Crown and CovenantLex
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The Children'sA life sketch of Dr.
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of that tribe were called Levites.
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IN HOSPITALMiss Mildred Blair of th
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CLARKES TO HOSTGENEVA TRUSTEES,FACU
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compressed mud. Visualize if you wi
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Why7777 77 777????????????? 1111111
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, *< is.!')"V -J >-T „,The Childr
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the fellow-servant probably could h
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CHANGE OF ADDRESSSynod's Board of T
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$ tie de Vivrefryof'givingi/eneva C
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part of the stem of the original Ch
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Address at Carleton Conference by o
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fr-~''-
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upon it,it withered. The wise virgi
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Department—Raymond Hemphill; Adul
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floiedeVimfry of tiringVr/eneva Col
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DialogueMrs. Ronald Stegall, Nicosi
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WASHINGTON, D.C.Fe bruary 2-4, 1971
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The Children's CornerDr. John Peopl
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Used his Talents Aright.The owner o
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CHANGE OF ADDRESSKnight, Isabelle M
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W Mil that will Surprise You! QjfMo
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YOUR COLLEGE IS ALIVE AND LIVINGIN
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An address given at a District Farm
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The Children's CornerDR. PEOPLES AT
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winepress in it, and built a tower,
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study group is being held every oth
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BILLY GRAHAMTO ADDRESS N.A.E.29TH A
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the presuppositional structure of t
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The Ethics of EvangelismIn a world
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The Children's CornerMDR. PEOPLES A
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favorable results are observed. The
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PRE-SYNODIC CONFERENCEFor Reformed
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pic de VimgoyofCMutir/eneva College
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COVENANTER WITNESS READER SURVEYI.
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The Ethics of EvangelismRev. Donald
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Finally, nothing can be accomplishe
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1963 meeting, to 'urge the Congress
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Lesson Helps for the Week of April
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of work, especially the worshipat K
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centers of work, especially the wor
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thought the Buddhists gave it the a
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OLIJME LXXXVI NO. 13 MARCH 31, 1971
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You Ask MeWhy?You ask me why I send
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One of the Principles of the Reform
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Urbana '70 CommunionRev. RobertAlmo
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CHRIST'SGARDENALCOHOL. THE IGNORED'
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Sabbath SchoolLessonLesson Helps fo
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service, money. Also what is disple
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A soup supper was held in thechurch
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jD^e^ttei n*S&MFOR..N ^ t e elA.VOL
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For the Board of EvangelismHowTo Un
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Hews From Our Mission Field*0ADear
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Rev. T. M. Hutcheson Writes:America
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Page 222 and 223: will shine." Christians are often j
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Page 228 and 229: The Christian life is often charact
Page 230 and 231: When Sorrow ComesRev. Robert McMill
Page 232 and 233: MYBIBLE(Part II)by Rev. Robert More
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Page 238 and 239: is love. Jesus loves us and seeks t
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Page 244 and 245: Faith In ActionWhen moderns speak a
Page 246 and 247: MYBIBLE(PART III)TOD A YS ENGLISHVE
Page 248 and 249: It isn't that the men with the AACS
Page 250 and 251: temperance sermons, have become, in
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Page 254 and 255: our friends in the Home, and someti
Page 256 and 257: news, however, the Good News of God
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Page 260 and 261: I'M THE ONLY MOTHER MY CHILDRENWILL
Page 262 and 263: The Role of a Father in the Christi
Page 264 and 265: The Priorities of the Christian Mot
Page 266 and 267: THE PEACE SYMBOL OR SATAN'S MARK?Re
Page 270 and 271: How Was a Work Located There?The As
Page 272 and 273: Synod InformationAT GENEVA COLLEGEJ
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Page 276 and 277: Christian Education For Christian Y
Page 278 and 279: News From Our Mission FieldsLarnaca
Page 280 and 281: communists into the prefectural ass
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Page 292 and 293: "Living ByWe are witnessing a world
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Page 296 and 297: The Christian Home — A WitnessMrs
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Page 302 and 303: 1. The Minutes of Synod, 19702. The
Page 304 and 305: BOOKSFrom The Study Window by Rev.
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Page 308 and 309: The Way of SalvationTHE BASIC ISSUE
Page 310 and 311: TIPS FOR SABBATH SCHOOL TEACHERSMrs
Page 312 and 313: The Christian AndMr. James L. Mitch
Page 314 and 315: NAE CONVENTIONABORTION, CHRISTIAN H
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The 1970 Action of SynodIt is good
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students from campuses throughout t
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• "-VOLUME LXXXVI NO. 21 MAY 26,
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God Is GoodThe Psalmist cries out,
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The Peace of GodPeace in the home,
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And how are we going to respond?"We
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you rise. . . .'"Fathers must alway
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Many of this age group are in theAr
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Mrs. Lou Wilkey led the prayer forh
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Gtfenrtrite.VOLUME LXXXVI NO. 22 JU
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Putting Trust To Workby T. Frederic
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News From Our Mission FieldsKobe Sh
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1971 SummerTrainingProgramBy Rev. K
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Society, a small mission, is intere
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Lesson Helps for the Week of June 2
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Scripture: I Samuel 16:7; Matthew 5
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The resolutions condemnedhomosexual
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(ptfettrtife.VOLUME LXXXVI NO. 23 J
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The Origin and Principlesof the Ref
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Christian VictoryThe Christian may
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earthly prince, in a regal processi
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William and Pitsa Sterrett'IFalk an
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Lesson Helps for the Week of July 4
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Prayer MeetingTopicFor July 7SOLOMO
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SCHOOL NEWSGrades 4,5,6 — On Frid
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G^^^{^^Wlte ii-OLUME LXXXVI NO. 24
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How To ReadA Christian Bookby Rev.
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Instead Of Their FathersRev. John M
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Only dynamic Christian faith and Ac
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covenant people, yet this mediation
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Lesson Helps for the Week of July 1
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share briefly what conferences have
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We welcome the following youngpeopl
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VOLUME LXXXVI NO. 25 JUNE 23, 1971
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The Rest We NeedThe Rev. Joel H. Ne
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The Joy Of A Broken HeartRev. Rober
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"For He hath said, I will never lea
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denied the reality of those things
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Sabbath SchoolLessonForJulyl8,1971G
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congregations. They are under, five
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that met in Chicago, March 2-5, to
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!•••;-•Ov^tttWtfeiMl/iteu.f
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Fifty-Two Memorial DaysCongregation
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Prayer HindrancesDr. Herbert R. Hay
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struggle for existence is no longer
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Games Christians PlayBy Judi Chaffe
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hour," he stated brusquely. "Accord
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of Dunnedin, Florida, were called t
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