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Sabbath SchoolLessonLesson Helps for the Week of May 16For May 16,1971God's Love for PeopleHosea 11:1-9; 14:1,4-6Comments bv John K. GaultWhen motoring through DeathValley, California, which in its lowestpoint is 282 feet below sea level andwhere the temperature in the summer risesto 130 degrees, we made contact with suchplaces as Devil's Golf Course, Bad Water,Dante's Point, and other places with namessuggesting the utter desolation of the areawhere many travelers perished with thirst.But at length we came to Scotty's Castlewhich was altogether out of keeping withthe whole area. There were rugs andtapestries costing as much as $50,000 andimported from Europe. A huge diningtable costing $10,000 was so large it had tobe constructed right in the room where itstood. There was a pipe organ which costmany thousands of dollars and a very largeelectric piano. In the front room a murmuringstream of water trickled over rockscontinuously. It was indeed in strikingcontrast with the utter aridity of the Devil'sGolf Course.Throughout the other places of theprophecy of Hosea and others we havebeen shown the desert of immorality suchas is expressed in 4:2, "By swearing, andlying, and killing, and stealing, andcommitting adultery, they break out andblood toucheth blood." The land of Israelhad become a spiritual desert. But in thiseleventh chapter of Hosea there is thewonderful description of the operation ofGod's love, as is presented in verses 1 and4, "When Israel was a child, then I lovedhim, and called my son out of Egypt. . . .1drew them with cords of a man, with bandsof love: and I was to them as they that takeoff the yoke on their jaws, and I laid meatunto them." This stands out in greatcontrast with the descriptions of Israel'ssins. In the world we pass many placeswhich might be likened to the Devil's GolfCourse of Death Valley and then we cometo the church where we hear about thewonderful "love of God which passethknowledge."1: God Showed His Love for Israel inDifferent Ways.Hosea said, "When Israel was a child,then I loved him." The prophet wasspeaking in behalf of God and he referredto the early history of Israel when thepeople were without a stable government.Under the leadership of Moses, God"called my son out of Egypt." God said, "Itaught Ephraim also to go, taking them bytheir arms, but they knew not that I healedthem." The figure here is that of a parenttaking a little child by the hands andhelping him up on his feet from time totime until he is able to walk by himself.When Israel had gotten more organizedGod was "to them as they that take off theyoke on their jaws." The reference here isto a young ox which because of its fractiousnesshad to have a special halter on itsjaws but afterit was broken in, the halterwas taken off. Israel lapsed into sin atdifferent times and "sacrificed untoBaalim, and burned incense to gravenimages," but God "drew them with cords ofa man, with bands of love....I laid meatbefore them."2: God Was Very Reluctant to GiveUp Israel.He said, through Hosea, "How shall Igive thee up, Ephraim? How shall I deliverthee, Israel? How shall I make thee asAdmah? How shall I set thee as Zeboim:Mine heart is turned within me; myrepentings are kindled together. I will notexecute the fierceness of mine anger, I willnot return to destroy Ephraim: for I amGod, and not man; the Holy One in themidst of thee: and I will not enter into thecity." These words of the prophet indicatethat God is "slow to anger and of greatmercy," and, as the Psalmist says in 103:9,"He will not always chide: neither will hekeep his anger forever." (Admah andZeboim were two small places which weredestroyed in the holocaust of Sodom andGomorrah. It would seem that God justcould not bring Himself to do such a thingto Israel.3: Why Did God Love Israel SoMuch?He loved Israel so much and was soreluctant to give them up because He hadchosen Israel to be a special nation inpreparation for the Savior's coming. Godloves people whom He has chosen. Goddid not love Moab, Ammon, Edom,Assyria, or Egypt, because He had notchosen any of them to share in theestablishment of His kingdom. Israel andthen Judah were eventually destroyed asnations, but many of the individual peoplewho were taken into captivity remainedtrue to God; and after about seventy yearsGod caused a "remnant" of the people toreturn to the land of their fathers andrebuild after the desolation. God madechoice of Israel and therefore He lovedthem. God has made choice of all truebelievers who make up the Israel of God.He is "angry with the wicked every day"because He has not chosen them from the"foundation of the world", as He has therighteous. Israel was to become theproving-ground of redemption and so whenJesus sent out His disciples He commandedthem, "Go not into the way of the Gentiles,and into any city of the Samaritans enter yenot: but go rather to the lost sheep of thehouse of Israel." When the Jews rejectedtheir King and put Him to death on thecross He then commanded His disciples to"go into all the world and preach thegospel."4: The Base Ingratitude of Israel.After God had shown His great lovefor Israel, Hosea said, "He shall not returninto the land of Egypt, but the Assyrianshall be his king, because they refused toreturn. And the sword shall abide on hiscities, and shall consume his branches,and devour them, because of theirown counsels. And my peopleare bent to backsliding from Me: thoughthey called them to the most High,none at all would exalt Him." This was thestupid reaction of Israel to the manybeneficent acts which God had extendedto them. All unbelievers are likewisestupid.5: Hosea's Final Plea for RepentanceIn 14:1-3 he said, "O Israel, returnunto the Lord thy God; for thou hast fallenby thine iniquity. Take with you words,and turn to the Lord: say unto Him, Takeaway all iniquity, and receive usgraciously: so will we render the calves ofour lips. Asshur shall not save us; we willnot ride upon horses: neither will we sayany more to the work of our hands, ye areour gods: for in thee the fatherless findethmercy." Hosea's counsel was thatIsrael should confess her sin with hermouth. It was not right that the peopleshould offer "calves" in their sacrifices andcontinue to practice wickedness. Theprophet told them to make a sacrifice ofconfession of sin. There was no safety forthem in Assyria andit would be useless togo into Egypt and ride upon horses. Theymust admit the sin of seeking help fromeither Assyria or Egypt, and also confessthe sin of idolatry and injustice, "the workof our hands."Hosea then gave to Israel thepromise that if the nation would repent ofher sins and turn to the Lord, as God said,APRIL 21. 1971 11
"I will heal their backsliding, I will lovethem freely; for mine anger is turned awayfrom him. I will be as the dew unto Israel:he shall grow as the lily, and cast forth hisroots as Lebanon. His branches shallspread, and his beauty shall be as the olivetree, and his smell as Lebanon." Theprophecy of Hosea is a wonderfulexhibition of the love of God shown topeople upon confession of their sins andupon their doing His will."Lesson based on International Sunday SchoolLessons: the International Bible Lessons forChristian Teaching, copyrighted 1967 by the Divisionof Christian Education, National Council of Churchesof Christ in the U.S.A."Junior TopicFor May 16,1971UNIT: OUR PUBLICWORSHIP AND SACRAMENTSThe BenedictionBy Mrs. lohn RussellWe now come in our studies to thelast major part of the public worshipservice itself. Perhaps you never thoughtof the benediction as being important, butonly a formality in which the ministercloses the service. It is much moremeaningful than that!Remember when we studied aboutthe invocation—the prayer usually at thefirst of the service? This prayer was to seekthe presence and power of the Holy Spiritto prepare the hearts of the people forevery part of the service. And now in theprayer of benediction the minister is askingfor the blessing of God, the Father, the Son(Christ), and the Holy Spirit to be upon thepeople in the congregation. The commonform used is "The grace of the Lord JesusChrist, and the love of God, and thecommunion of the Holy Spirit be with youall. Amen" (II Cor. 13:14). This is the holyduty and privilege of the minister of theGospel.Do you notice that all three personsof the Trinity—or the triune God—arementioned in this prayer? Let us think ofthe part that each person of the Trinityplays in our salvation. First, God theFather loved us and chose to adopt someinto His family. Secondly, Christ the Sonpaid the awful price for sin by dying on thecross for us (we must believe on Him).Thirdly, the Holy Spirit guides, directs,comforts, and keeps us close to God afterwe are saved.What kinds of benedictions doesyour minister use? You have probablyheard the three we will mention here. 1)THE MIZPAH BENEDICTION (Gen.31:49) "The Lord watch between me andthee, when we are absent one fromanother." 2) THE OLD TESTAMENT12BENEDICTION (AARONIC). (Num. 6:24-26) "The Lord bless thee, and keep thee;the Lord make His face shine upon thee,and be gracious unto thee: the Lord lift upHis countenance upon thee, and give theepeace." 3) THE NEW TESTAMENTBENEDICTION (APOSTOLIC). (Heb.13:20,21) "Now the God of peace, thatbrought again from the dead our LordJesus, that great Shepherd of the sheep,through the blood of the everlastingcovenant, make you perfect in every goodword to do His will, working in you thatwhich is well-pleasing in His sight, throughJesus Christ; to whom be glory for ever andever. Amen." Notice in this last prayer the(a) title given to God, (b) great workascribed to Him, (c) titles given to Christ.Christ is the great Shepherd; ministers areunder-shepherds. (d) the way God isreconciled and Christ raised from the dead(discuss meaning of reconciled) (e) themercy prayed for. There is no good thingwrought in us but it is the work of God,through Jesus Christ; He works in us,before we are fit for any good work.Therefore, eternal glory is due to Him.How is the benediction differentfrom other prayers? 1) It is an officialblessing from God pronounced upon thepeople by the minister at the close of theservice. Only a man ordained to theministry of the Gospel is to pronounce thisfull benediction and is properly done onlyin a congregation of Christ's church forChrist's people (not a community or schoolprogram). 2) It usually includes theTrinity: Father, Son, and Holy Spirit. 3)Prayer that tells what God has done or isable to do for His people.The passage in Numbers 6:22-27 (theAaronic Benediction) is basic to the use ofbenedictions in Christian worship. Thepriesthood of Aaron has passed away, ofcourse, but some of its duties and functionsare exercised by those set apart asministers of Jesus Christ. We don't offeranimal sacrifices, as they did then, becauseChrist was the complete and perfectsacrifice. But the Christian minister is insome sense successor to the Aaronicpriests. In Isaiah 66:21, which predicts thatChrist will save Gentiles as well as Jews, itsays, "And I will also take of them forpriests and for Levites, saith the Lord."How is it decided what verses of theBible are to be used as benedictions?Ministers may use the Old Testamentbenediction or one of the forms used bythe apostles in the New Testament. It isnot proper for ministers to make their ownbenediction. No unordained man is topronounce the benediction. But a manthat has completed the requirements of thesecond year in seminary and has beenlicensed by his own presbytery (a licentiate)may conclude the worship servicewith a benediction in the form of a petitionwhich includes himself, such as : "May thegrace of our Lord Jesus Christ,...be with usall..."To recite benedictions together inunison at the close of a regular churchservice is not proper. But in informal orfellowship meetings, such as prayermeeting, young people's or your juniors'meetings, it is not improper to say togethera form of a benediction. The one mostused is the Mizpah Benediction — "TheLord watch between me and thee when weare absent one from another." The originaluse of these words by Jacob and his uncle,Laban, was not a benediction. (Review thisstory in Gen. 31:36-55. Notice the quarreland agreement).As part of the congregation, juniorsand all the people should wait quietly andreverently to receive the benediction,thinking about the prayer being offered.We should not be whispering, putting oncoats, or looking around, which would beirreverent in God's presence. Rememberthat this is the bestowal of the blessing ofGod, the Father, the Son, and the HolySpirit upon us as Christian people!TO LEADER:1. Catechism questions — 84, 86.2. Review Memory Psalms for Unit. Singin meeting: Psalms 45:1,2,6,7, p. 116;27:1,4,5,8, p. 62, other favorites of juniors.3. Worship Verse — (put in notebook)Psalms 29:11.4. Worship Notebook — a) Notice whichbenediction your minister uses in themorning and evening services and writedown the references, b) Write out yourfavorite benediction of any listed or read.c) Here is a list of other benedictions: NewTestament — Rom. 16:20, II Cor. 16:14; IIThess. 3:18, Jude 24,25, Rev. 22:21, Eph.3:20,21, I Tim. 1:17, I Pet. 5:10,11. OldTestament— Lev. 9:22, Josh. 22:6, II Sam.6:18, I Kings 8:55,56, I Chron. 16:2. Talkabout occasion of each one, whopronouncedaddressed.these, and to what peoplePrayer MeetingTopicFor May 19,1971THE REFORMED PRESBYTERIANHOMEBy Mrs. Melville W. MartinThe halls are quiet just now outsidemy office — but not for long. I hear somefamiliar footsteps coming from theelevator, and I'm sure they will either stophere or I will hear a cheery "Hi" as they goby. (Did you know that elderly people say"Hi" instead of the more dignified "Hello"or "Good morning"?) And the smiles! Oh,the smiles!! Sometimes we try to cheer upCOVENANTER WITNESS
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OLUME LXXXVI NO. 1 JANUARY 6, 1971
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THE COVENANTER WITNESSOfficial orgr
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Glimpses of the Religious WorldRev.
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REV. J. PAUL WILSON WRITES:Nicosia,
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sinners may require clarification i
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SomeThis and That inAs the New Year
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THECOVENANTEROfficial organ of theP
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Students ElectedTo "Who's Who..."Tw
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George Gillespie's View ofThe Media
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The Children'sPrayer Brings A Lost
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a father, will he give him a stone?
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NOTICE OF CALLOn November 22, 1970,
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STATEMENT BY THE PRESIDENTTHE WHITE
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THE COVENANTER WITNESSOfficial orga
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1970 — Many voices, many bannersR
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OPPOSE PLAN OF UNIONOpposition to t
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The Children'sCorner^ffTRUDY'S SECR
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Catechism it is said, "Justificatio
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our services. Dr. Felker has been a
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Home for the Aged in Hot Springs."
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an aid to missions. In country afte
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How Safe Are You:Rev. D. Howard Ell
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The Children's CornerFounded on fac
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great sinners and so they repented
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NOTICE OF CALLOn the evening of Jan
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IN SPITE OF EVERYTHING!Paul Speiche
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Glimpses of the Religious WorldTHE
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Mrs. Kenneth Sanderson:American Aca
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Sabbath evening message at the Carl
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The Children's CFounded on factGOPA
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Real treasures, therefore, are notm
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NOTICEPacific Coast Presbytery is c
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Some This and That in W. M. S."ON D
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Sabbath evening message at the Carl
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For Christ's Crown and CovenantLex
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The Children'sA life sketch of Dr.
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of that tribe were called Levites.
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IN HOSPITALMiss Mildred Blair of th
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CLARKES TO HOSTGENEVA TRUSTEES,FACU
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compressed mud. Visualize if you wi
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Why7777 77 777????????????? 1111111
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, *< is.!')"V -J >-T „,The Childr
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the fellow-servant probably could h
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CHANGE OF ADDRESSSynod's Board of T
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$ tie de Vivrefryof'givingi/eneva C
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part of the stem of the original Ch
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Address at Carleton Conference by o
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fr-~''-
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upon it,it withered. The wise virgi
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Department—Raymond Hemphill; Adul
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floiedeVimfry of tiringVr/eneva Col
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DialogueMrs. Ronald Stegall, Nicosi
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WASHINGTON, D.C.Fe bruary 2-4, 1971
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The Children's CornerDr. John Peopl
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Used his Talents Aright.The owner o
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CHANGE OF ADDRESSKnight, Isabelle M
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W Mil that will Surprise You! QjfMo
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YOUR COLLEGE IS ALIVE AND LIVINGIN
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An address given at a District Farm
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The Children's CornerDR. PEOPLES AT
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winepress in it, and built a tower,
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study group is being held every oth
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BILLY GRAHAMTO ADDRESS N.A.E.29TH A
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the presuppositional structure of t
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The Ethics of EvangelismIn a world
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The Children's CornerMDR. PEOPLES A
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favorable results are observed. The
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PRE-SYNODIC CONFERENCEFor Reformed
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pic de VimgoyofCMutir/eneva College
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COVENANTER WITNESS READER SURVEYI.
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The Ethics of EvangelismRev. Donald
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Finally, nothing can be accomplishe
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1963 meeting, to 'urge the Congress
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Lesson Helps for the Week of April
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of work, especially the worshipat K
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centers of work, especially the wor
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thought the Buddhists gave it the a
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OLIJME LXXXVI NO. 13 MARCH 31, 1971
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You Ask MeWhy?You ask me why I send
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One of the Principles of the Reform
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Urbana '70 CommunionRev. RobertAlmo
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Page 222 and 223: will shine." Christians are often j
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Page 228 and 229: The Christian life is often charact
Page 230 and 231: When Sorrow ComesRev. Robert McMill
Page 232 and 233: MYBIBLE(Part II)by Rev. Robert More
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Page 238 and 239: is love. Jesus loves us and seeks t
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Page 244 and 245: Faith In ActionWhen moderns speak a
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Page 260 and 261: I'M THE ONLY MOTHER MY CHILDRENWILL
Page 262 and 263: The Role of a Father in the Christi
Page 264 and 265: The Priorities of the Christian Mot
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Page 270 and 271: How Was a Work Located There?The As
Page 272 and 273: Synod InformationAT GENEVA COLLEGEJ
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Page 276 and 277: Christian Education For Christian Y
Page 278 and 279: News From Our Mission FieldsLarnaca
Page 280 and 281: communists into the prefectural ass
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Page 292 and 293: "Living ByWe are witnessing a world
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1. The Minutes of Synod, 19702. The
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BOOKSFrom The Study Window by Rev.
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Qsma^^^tiM* * •3LUM E LXXXVI NO.
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The Way of SalvationTHE BASIC ISSUE
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TIPS FOR SABBATH SCHOOL TEACHERSMrs
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The Christian AndMr. James L. Mitch
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NAE CONVENTIONABORTION, CHRISTIAN H
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Lesson Helps for the Week of June 1
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The 1970 Action of SynodIt is good
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students from campuses throughout t
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• "-VOLUME LXXXVI NO. 21 MAY 26,
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God Is GoodThe Psalmist cries out,
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The Peace of GodPeace in the home,
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And how are we going to respond?"We
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you rise. . . .'"Fathers must alway
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Sabbath SchoolLessonLesson Helps fo
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Many of this age group are in theAr
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Mrs. Lou Wilkey led the prayer forh
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Gtfenrtrite.VOLUME LXXXVI NO. 22 JU
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Putting Trust To Workby T. Frederic
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News From Our Mission FieldsKobe Sh
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1971 SummerTrainingProgramBy Rev. K
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Society, a small mission, is intere
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Lesson Helps for the Week of June 2
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Scripture: I Samuel 16:7; Matthew 5
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The resolutions condemnedhomosexual
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(ptfettrtife.VOLUME LXXXVI NO. 23 J
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The Origin and Principlesof the Ref
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Christian VictoryThe Christian may
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earthly prince, in a regal processi
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William and Pitsa Sterrett'IFalk an
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Lesson Helps for the Week of July 4
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Prayer MeetingTopicFor July 7SOLOMO
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SCHOOL NEWSGrades 4,5,6 — On Frid
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G^^^{^^Wlte ii-OLUME LXXXVI NO. 24
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How To ReadA Christian Bookby Rev.
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Instead Of Their FathersRev. John M
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Only dynamic Christian faith and Ac
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covenant people, yet this mediation
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Lesson Helps for the Week of July 1
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share briefly what conferences have
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We welcome the following youngpeopl
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VOLUME LXXXVI NO. 25 JUNE 23, 1971
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The Rest We NeedThe Rev. Joel H. Ne
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The Joy Of A Broken HeartRev. Rober
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"For He hath said, I will never lea
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denied the reality of those things
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Sabbath SchoolLessonForJulyl8,1971G
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congregations. They are under, five
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that met in Chicago, March 2-5, to
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!•••;-•Ov^tttWtfeiMl/iteu.f
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Fifty-Two Memorial DaysCongregation
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Prayer HindrancesDr. Herbert R. Hay
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struggle for existence is no longer
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Games Christians PlayBy Judi Chaffe
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Sabbath SchoolLessonLesson Helps fo
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hour," he stated brusquely. "Accord
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of Dunnedin, Florida, were called t
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