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Sabbath SchoolLessonLesson Helps for the Week of June 20iFor June 20,1971God Requires Economic JusticeMicah 1:1; 2:1-3,8,°; 3:1-4,9-12Comments by John K. GaultEconomic justice means toguarantee to all citizens the right to sharein the production, the management, andthe distribution of the wealth of thecountry. The Constitution of the UnitedStates is supposed to do this in its preambleas it says, "We, the people of the UnitedStates, in order to form a more perfectunion, establish justice, insure domestictranquility, provide for the commondefense, promote the general welfare, andsecure the blessing of liberty to ourselvesand our posterity, do ordain and establishthis Constitution for the United States ofAmerica."The statute law of Israel wasdesigned by God and given to the peoplethrough Moses for the very purpose ofguaranteeing economic justice to all thecitizens of the land. Along with the injunctionto love God with all the heart,soul, and mind went the command to "lovethy neighbor as thyself." If people wouldlove God and also their neighbors as theBible commands there would be completeeconomic justice; and this goal can neverbe reached until people do love God andtheir neighbors as themselves.1: Micah Was Called of God.The first verse of his prophecy says,"The word of the Lord that came to Micah,the Morasthite, in the days of Jotham,Ahaz, and Hezekiah, kings of Judah, whichhe saw concerning Samaria andJerusalem." According to this he was anative of the village of Moresheth whichwas right near the Philistian city of Gathabout twenty-five miles southwest ofJerusalem. Micah was not only a godlyperson to begin with but he also possessedthe mental and physical abilities whichGod needed at that time. All believers inChrist should feel that they are called ofHim in their vocations of life inasmuch asthe Bible says, "Trust in the Lord with allthine heart; and lean not unto thine ownunderstanding. In all thy waysacknowledge Him, and He shall direct thypaths" (Prov. 3:5,6).2: God Is Witness Against All Formsof Injustice. (1:2,3)Micah said, "Hear, all ye people;MAT 26, 1971hearken, O earth, and all that therein is:and let the Lord God be witness againstyou, the Lord from His holy temple. Forbehold, the Lord cometh forth out of Hisplace, and will come down and tread uponthe high places of the earth." God was soonto call the wicked unto judgment, implyingthat He was holding court and was going tobring the evil doers to trial. God, throughHis prophet Micah, was the witness againstall the injustices which the rich had perpetrated.A witness against any indictedperson must have seen the crime committed,or must have accurate knowledgeof certain elements bearing on the case. Ahandwriting expert must have certaincredentials which give him the authority tobe a witness in a case of forgery. In all theacts of injustice committed by the peopleof Micah's day, God saw the acts committed,and also by His position in theuniverse, He had accurate knowledge of allthe elements bearing on the great trial.God's testimony is, therefore, always thetruth about every circumstance. Upon thebasis of God's witness against injusticeboth during the time of Micah and at thepresent time, "He will come down, andtread upon the high places of the earth."3: The Injustice That God's WitnessedWas Plotted in Bed. (2:1)Micah said of this, "Woe to them thatdevise iniquity, and work evil upon theirbeds! when the morning is light, theypractice it, because it is in the power oftheir hand." This shows the cunningcraftiness of their evil; it was by soberdesign. They planned it out while theywere in bed and could not sleep becausetheir minds were so active concerning it. Inthe morning they proceeded to put theirevil plans into action and they had it intheir power to do it.4: The Rich, by Force, Deprived thePoor of Their Homes and of TheirInheritance. (2:2)The form of injustice is describedhere as the prophet said, "And they covetfields, and take them by violence; andhouses, and take them away: so theyoppress a man and his house, even a manand his heritage." It sometimes happenedthat the land of poor peasants becameindentured through debt and so the richwould take the poor man's home. The richalso disregarded the law of inheritancewhich required that all land which hadbeen sold for debt must be returned to theoriginal owner in the year of Jubilee, whichcame around every fiftieth year. InLeviticus 25:23,24it was said, "The landshall not be sold in perpetuity: for the landis Mine; for ye are strangers and sojournerswith Me. And in all the land of yourpossession ye shall grant a redemption forthe land." The land could be redeemed atany time by the debtor or the nearestrelative but in the year of Jubilee the landmust be returned to the original owner orhis heir. The purpose of this law was toremind the people that the land belongedto God and gaining a monopoly in theownership of land was strictly forbidden.But the rich landowners of Israel andJudah had, in their greed, beendisregarding this ancient agrarian law andtherefore they were slated for destruction.5: The Oppression of the Poor WasEspecially Severe. (2:8,9; 3:2,3)It had come to the point when the.rich would even appropriate the clothingof the poor and the women and childrenwould be dispossessed of their comfortablehomes. In 2:8,9it is said, "Even of late Mypeople is risen up as an enemy: ye pull offthe robe with the garment from them thatpass by securely as men averse from war.The women of My people have ye cast outfrom their pleasant houses; from theirchildren have ye taken away My gloryforever." The description of this oppressionis so vivid that one can almost seethe poor people on the verge of starvationwith their cheek bones standing out in boldrelief as is shown in 3:2,3, "Who hate thegood and love the evil; who pluck off theirskin from off them, and their flesh from offtheir bones; who also eat the flesh of Mypeople, and flay their skin from off them;and they break their bones, and chop themin pieces, as for the pot, and as flesh withinthe caldron." This is not a picture ofcannabalism but it amounted to about thesame. The rich, in defrauding the poor,caused them to starve while they got fatterand fatter on the food from their ill-gottenwealth. Because of this oppression of thepoor the oppressors might cry unto theLord during the coming judgment but Hewould not hear them. In 3:4 this is said,"Then shall they cry unto the Lord, but Hewill not hear them: He will even hide Hisface from them at that time, as they havebehaved themselves ill in their doings."6: Even Some of the Prophets WereResponsible for the Oppression. (3:5,6)Micah said concerning them, "Thussaith the Lord concerning the prophetsthat make My people err, that bite withtheir teeth, and cry, 'Peace'; and he thatputteth not into their mouths, they evenprepare war against him. Therefore nightII
shall be unto you, that ye shall not have a humble shoemaker, but he read andvision; and it shall be dark unto you, thatye shall not divine; and the sun shall godown over the prophets, and the day shallbe dark over them." The prophets weresupposed to speak for God but instead ofdoing that they would say "peace" to themstudied as he mended shoes. He read aboutthose in China, India, and other lands whohad not heard of Jesus. As a preacher, heemphasized the need of his Baptist Churchto send missionaries. At first the churcheswere not interested, but Carey proved towho would complain about the conditions, them through the Scriptures that theunless they were bribed with plenty offood. The night of judgment would be darkchurch is responsible to send missionaries.We know this from our study of Paul infor those prophets who took the side of the Acts 13:1,2.oppressors.Carey and his family went as7: The Officials who Were Supposedto Administer Justice Took Bribes.In 3:11,12 the prophet said, "Themissionaries to Bengal, India. There heworked hard translating and preaching. Healso had to earn a living because theheads thereof judge for reward, and the church did not send enough money.priests thereof teach for hire.... Therefore "Gradually the churches woke up andshall Zion for your sake be plowed as a started to send more missionaries andfield, and Jerusalem shall become heaps." money."Lesson based on International Sunday School One pioneer missionary who wentLessons: the International Bible Lessons for out from Scotland was David Livingstone.Christian Teaching, copyrighted 1967 by the Division He went to Africa in 1840. The first time heof Christian Education, National Council of Churches stood to preach in England he forgot whatof Christ in the U.S.A."he had to say, and ran out of the chapel.Years later he preached boldly to manyJunior TopicFor June 20,1971UNIT: MISSIONARY MINDEDThe Money — Pioneer MissionariesBy Miss Martha HutchesonMemory Psalm: Psalm 67:1,2,3 p. 161.Psalms: 42:4,5,6, p. 107; Ps. 126:1-4, p. 321.Memory Verse: Luke 6:38, "Give and itshall be given unto you."Materials: 1. World globe. 2. Globe moneybank for offering. 3. Pictures of countriesand peoples mentioned.Review: Ask for names studied lastweek. What did these men discover in theBible that changed their lives? Let themtalk, emphasizing the message of the goodnews.After the Christians in England,Europe, and America had discovered thegood news, some wanted to tell others.One of the first foreign missionariesdid not go to a foreign country. His homewas in Connecticut. He went as amissionary to the Indians in Pennsylvaniawho had never heard about Jesus. Hisname was David Brainerd. David was bornin America in 1718. The white man wasfighting the Indians and taking land awayfrom them. David had a deep concern forthe heathen that had not heard the goodnews. After he became a preacher, he wentto live and preach to the Indians. He rodehorseback. Many of the Indians hated himbecause he was the same color as the whitemen who were taking their land. Some ofthe Indians heard and believed. Davidwrote a diary about his work.One of the men who read David'sdiary was William Carey. William was bornin England in 1761. At age 18, he came toknow Jesus as his personal Savior. He was a12African chiefs, a few of whom believed.About this time God was moving inour church to encourage us to open upforeign missionary work. The first permanentmission work was started in Syria.Mr. and Mrs. R. J. Dodds and Mr. and Mrs.Joseph Beattie were the first to go. Mr.Dodds settled in one village where he wasliterally thrown out of town by the priestsand mobs. After months of hardshipseeking a place to settle, God led theseearly missionaries to Latakia, Syria. Thework grew and spread to villages and townsaround, including Mersine, Turkey.The missionaries knew the need toget the Gospel out. They knew that it costmoney and people. One of our earlymissionaries in Mersine, Dr. DavidMetheny, gave generously of his ownmoney, $5000, to start our mission work inChina.Another pioneer missionary wasHudson Taylor who went to China. Hismission board was not faithful in sendinghim money, and this made him realize hisdependence on God. One time he wascaught at night in a large Chinese city. Hewas dressed in Chinese clothes, but no onewould give him a place to stay becausethey knew he was a foreigner. He spent thenight in the street fighting off two thieves.He stayed on in China to found the ChinaInland Mission which reached all theprovinces of China.We must support our missionaries asthe early church, Acts 13, and pioneermissionaries did. Our memory verse tells usthat as we give we will receive rewardsfrom God. Luke 6:38. Tonight we can prayand give our money to God. Emphasizegiving to God from their own money.Special prayer time: For nationalChristian leaders: Rev. Toshio Masunaga,Mr. C. C. Christou, Rev. Khalil Awad. ForChristians under persecution in China,Syria. For our missionaries.Money projects: Discuss needs, pray,and let Juniors decide how much they wantto give. They might want to set a goal and ameans of arriving at this goal.Matching Quiz: Add Latakia, Syria.Rev. Khalil Awad, pastor; Adeb Awad,young man — young people's work;Adebah Awad, school work. China: TakHing, Loting — towns; Chinese Christians.Prayer MeetingTopicfor June 23,1971by Lloyd CopelandScripture reading: II Chronicles 6:22-42 and related verses on prayer.This is the second in a series of threeprayer meeting topics on prayer for yourown congregation. The last time weconcentrated mainly on our ordained menand the Sabbath School, with mention ofother groups. This time we will concentratemainly on our young people asthey are involved in their youth groups,summer conferences, and the ArmedForces.The youth of today are the adults oftomorrow. The Proverbs tell us: "Train upa child in the way he should go and whenhe is old, he will not depart from it."Pray for those in the junior groupsthat they may learn to know Him throughthe Bible stories and other helps theirsponsor uses. Jesus loved the littlechildren; so, let us pray that they may learnto love Him.Our junior high boys and girls are ina difficult age. Pray that they may adjust tothe difficulty of growing up. May we asadults teach them to respect their elders, togrow in their faith, and in their relation toothers. This is the age at which they learnto apply Bible truths to their lives.Pray for the CY. group. The temptationsof youth are so great. They want tobe adults, but they are not quite ready forall those responsibilities. May we be givenwisdom to train them so they will be readyto assume the duties of adults when oldenough.Pray that God will raise up peoplefrom this group to answer His call to fulltimeChristian service. Pray that they willseek to know God's will for their lives.Pray that God will guide them intheir association with the opposite sex.Pray that they may seek God's help infinding a Christian mate.Pray for their sponsors. They have adifficult task guiding the youth. Thesepeople must live consistent Christian lives,for they are under constant observation.COVENANTER WITNESS
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OLUME LXXXVI NO. 1 JANUARY 6, 1971
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THE COVENANTER WITNESSOfficial orgr
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Glimpses of the Religious WorldRev.
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REV. J. PAUL WILSON WRITES:Nicosia,
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sinners may require clarification i
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SomeThis and That inAs the New Year
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THECOVENANTEROfficial organ of theP
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Students ElectedTo "Who's Who..."Tw
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George Gillespie's View ofThe Media
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The Children'sPrayer Brings A Lost
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a father, will he give him a stone?
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NOTICE OF CALLOn November 22, 1970,
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STATEMENT BY THE PRESIDENTTHE WHITE
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THE COVENANTER WITNESSOfficial orga
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1970 — Many voices, many bannersR
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OPPOSE PLAN OF UNIONOpposition to t
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The Children'sCorner^ffTRUDY'S SECR
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Catechism it is said, "Justificatio
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our services. Dr. Felker has been a
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Home for the Aged in Hot Springs."
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an aid to missions. In country afte
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How Safe Are You:Rev. D. Howard Ell
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The Children's CornerFounded on fac
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great sinners and so they repented
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NOTICE OF CALLOn the evening of Jan
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IN SPITE OF EVERYTHING!Paul Speiche
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Glimpses of the Religious WorldTHE
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Mrs. Kenneth Sanderson:American Aca
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Sabbath evening message at the Carl
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The Children's CFounded on factGOPA
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Real treasures, therefore, are notm
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NOTICEPacific Coast Presbytery is c
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Some This and That in W. M. S."ON D
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Sabbath evening message at the Carl
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For Christ's Crown and CovenantLex
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The Children'sA life sketch of Dr.
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of that tribe were called Levites.
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IN HOSPITALMiss Mildred Blair of th
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CLARKES TO HOSTGENEVA TRUSTEES,FACU
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compressed mud. Visualize if you wi
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Why7777 77 777????????????? 1111111
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, *< is.!')"V -J >-T „,The Childr
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the fellow-servant probably could h
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CHANGE OF ADDRESSSynod's Board of T
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$ tie de Vivrefryof'givingi/eneva C
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part of the stem of the original Ch
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Address at Carleton Conference by o
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fr-~''-
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upon it,it withered. The wise virgi
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Department—Raymond Hemphill; Adul
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floiedeVimfry of tiringVr/eneva Col
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DialogueMrs. Ronald Stegall, Nicosi
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WASHINGTON, D.C.Fe bruary 2-4, 1971
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The Children's CornerDr. John Peopl
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Used his Talents Aright.The owner o
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CHANGE OF ADDRESSKnight, Isabelle M
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W Mil that will Surprise You! QjfMo
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YOUR COLLEGE IS ALIVE AND LIVINGIN
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An address given at a District Farm
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The Children's CornerDR. PEOPLES AT
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winepress in it, and built a tower,
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study group is being held every oth
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BILLY GRAHAMTO ADDRESS N.A.E.29TH A
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the presuppositional structure of t
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The Ethics of EvangelismIn a world
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The Children's CornerMDR. PEOPLES A
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favorable results are observed. The
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PRE-SYNODIC CONFERENCEFor Reformed
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pic de VimgoyofCMutir/eneva College
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COVENANTER WITNESS READER SURVEYI.
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The Ethics of EvangelismRev. Donald
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Finally, nothing can be accomplishe
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1963 meeting, to 'urge the Congress
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Lesson Helps for the Week of April
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of work, especially the worshipat K
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centers of work, especially the wor
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thought the Buddhists gave it the a
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OLIJME LXXXVI NO. 13 MARCH 31, 1971
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You Ask MeWhy?You ask me why I send
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One of the Principles of the Reform
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Urbana '70 CommunionRev. RobertAlmo
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CHRIST'SGARDENALCOHOL. THE IGNORED'
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Sabbath SchoolLessonLesson Helps fo
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service, money. Also what is disple
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A soup supper was held in thechurch
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jD^e^ttei n*S&MFOR..N ^ t e elA.VOL
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For the Board of EvangelismHowTo Un
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Hews From Our Mission Field*0ADear
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Rev. T. M. Hutcheson Writes:America
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2. Phraseology. Hebrews 12:27 susta
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Lesson Helps for the Week of May 2!
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will shine." Christians are often j
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church extension work. He suggests
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VOLUME LXXXVI NO. 15 APRIL 14, 1971
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The Christian life is often charact
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When Sorrow ComesRev. Robert McMill
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MYBIBLE(Part II)by Rev. Robert More
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Biblical group bound together by th
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Lesson Helps for the Week of May 9i
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is love. Jesus loves us and seeks t
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and accomplishes what the world dee
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VOLUME LXXXVI NO. 16 APRIL 21, 1971
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Faith In ActionWhen moderns speak a
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MYBIBLE(PART III)TOD A YS ENGLISHVE
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It isn't that the men with the AACS
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temperance sermons, have become, in
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our friends in the Home, and someti
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news, however, the Good News of God
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'Vi'VOLUME LXXXVI NO. 17 APRIL 28,
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I'M THE ONLY MOTHER MY CHILDRENWILL
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The Role of a Father in the Christi
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The Priorities of the Christian Mot
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THE PEACE SYMBOL OR SATAN'S MARK?Re
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How Was a Work Located There?The As
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Synod InformationAT GENEVA COLLEGEJ
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VOLUME LXXXVI NO. 18 MAY 5, 1971 ST
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Christian Education For Christian Y
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News From Our Mission FieldsLarnaca
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communists into the prefectural ass
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Page 292 and 293: "Living ByWe are witnessing a world
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Page 296 and 297: The Christian Home — A WitnessMrs
Page 298 and 299: The National Covenant Of ScotlandTh
Page 300 and 301: Lesson Helps for the Week of June 6
Page 302 and 303: 1. The Minutes of Synod, 19702. The
Page 304 and 305: BOOKSFrom The Study Window by Rev.
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Page 308 and 309: The Way of SalvationTHE BASIC ISSUE
Page 310 and 311: TIPS FOR SABBATH SCHOOL TEACHERSMrs
Page 312 and 313: The Christian AndMr. James L. Mitch
Page 314 and 315: NAE CONVENTIONABORTION, CHRISTIAN H
Page 318 and 319: The 1970 Action of SynodIt is good
Page 320 and 321: students from campuses throughout t
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Page 324 and 325: God Is GoodThe Psalmist cries out,
Page 326 and 327: The Peace of GodPeace in the home,
Page 328 and 329: And how are we going to respond?"We
Page 330 and 331: you rise. . . .'"Fathers must alway
Page 334 and 335: Many of this age group are in theAr
Page 336 and 337: Mrs. Lou Wilkey led the prayer forh
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Page 340 and 341: Putting Trust To Workby T. Frederic
Page 342 and 343: News From Our Mission FieldsKobe Sh
Page 344 and 345: 1971 SummerTrainingProgramBy Rev. K
Page 346 and 347: Society, a small mission, is intere
Page 350 and 351: Scripture: I Samuel 16:7; Matthew 5
Page 352 and 353: The resolutions condemnedhomosexual
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Page 356 and 357: The Origin and Principlesof the Ref
Page 358 and 359: Christian VictoryThe Christian may
Page 360 and 361: earthly prince, in a regal processi
Page 362 and 363: William and Pitsa Sterrett'IFalk an
Page 364 and 365: Lesson Helps for the Week of July 4
Page 366 and 367: Prayer MeetingTopicFor July 7SOLOMO
Page 368 and 369: SCHOOL NEWSGrades 4,5,6 — On Frid
Page 370 and 371: G^^^{^^Wlte ii-OLUME LXXXVI NO. 24
Page 372 and 373: How To ReadA Christian Bookby Rev.
Page 374 and 375: Instead Of Their FathersRev. John M
Page 376 and 377: Only dynamic Christian faith and Ac
Page 378 and 379: covenant people, yet this mediation
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share briefly what conferences have
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We welcome the following youngpeopl
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VOLUME LXXXVI NO. 25 JUNE 23, 1971
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The Rest We NeedThe Rev. Joel H. Ne
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The Joy Of A Broken HeartRev. Rober
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"For He hath said, I will never lea
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denied the reality of those things
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Sabbath SchoolLessonForJulyl8,1971G
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congregations. They are under, five
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that met in Chicago, March 2-5, to
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!•••;-•Ov^tttWtfeiMl/iteu.f
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Fifty-Two Memorial DaysCongregation
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Prayer HindrancesDr. Herbert R. Hay
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struggle for existence is no longer
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Games Christians PlayBy Judi Chaffe
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hour," he stated brusquely. "Accord
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of Dunnedin, Florida, were called t
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