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Bahi-as-a -Discourse -Marker-in-Daily -Libyan-Arabic

Bahi-as-a -Discourse -Marker-in-Daily -Libyan-Arabic

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Khadeja 11III.ObservationsFrom all of the above, it is quite obvious that ‘bahi’ can be used <strong>in</strong> different situations accord<strong>in</strong>gto the speakers’ <strong>in</strong>tentions to deliver certa<strong>in</strong> messages that are expected to be perceived by thehearer. In the future, ‘bahi’ may develop other contextual mean<strong>in</strong>gs <strong>as</strong>signed the way <strong>in</strong> whichspeakers want it to be used. Aga<strong>in</strong>, the role that ‘bahi’ <strong>as</strong> a discourse marker plays is so helpfulthat it saves a lot of effort for the speakers <strong>in</strong> perceiv<strong>in</strong>g the mean<strong>in</strong>g without hav<strong>in</strong>g to say it <strong>in</strong>literal longer words. ‘bahi’ <strong>as</strong> a discourse marker is function<strong>in</strong>g <strong>in</strong> the same way other discoursemarkers are. <strong>Discourse</strong> markers help speakers to <strong>in</strong>terpret one utterance b<strong>as</strong>ed on the <strong>in</strong>formationga<strong>in</strong>ed from a prior utterance which is referred to <strong>as</strong> “local coherence” where l<strong>in</strong>guistic andstructural function of discourse markers is to enhance the coherence of discourse. Schiffr<strong>in</strong>,(1987). On a sociol<strong>in</strong>guistic b<strong>as</strong>is, ‘bahi’ use will cont<strong>in</strong>ue to be used b<strong>as</strong>ed on speakers’ choiceand perception of social norms such <strong>as</strong> that of age difference <strong>as</strong> noted <strong>in</strong> the data where olderspeakers use ‘bah’ form perspectives that are different from a speaker who is younger which isb<strong>as</strong>ically b<strong>as</strong>ed on the higher social status elderly or those older <strong>in</strong> age reta<strong>in</strong> the advantage of‘bahi’ <strong>as</strong> well <strong>as</strong> other sociol<strong>in</strong>guistic phenomena. Also, ‘bahi’ is <strong>as</strong>signed different rolesaccord<strong>in</strong>g to speakers’ social perception <strong>in</strong> general.IV.ConclusionAs mentioned above, ‘bahi’ may take other roles and <strong>as</strong> a result <strong>in</strong>dicate further variousmean<strong>in</strong>gs <strong>in</strong> the future b<strong>as</strong>ed on the high frequency <strong>in</strong> which it is used now and the speakers’agreement on any use <strong>in</strong> the sociol<strong>in</strong>guistic context. As for this paper, it is worth mention<strong>in</strong>g thatthe videos data collected were not solely recorded to <strong>in</strong>vestigate ‘bahi’ but ‘bahi’ w<strong>as</strong> among thel<strong>in</strong>guistic forms that were observed <strong>in</strong> the <strong>Libyan</strong> speech and w<strong>as</strong> chosen <strong>as</strong> one of the topics thatare worth to be studied. Accord<strong>in</strong>gly, further work on the uses of ‘bahi’ <strong>in</strong> wider contexts and

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