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Types of Obscurity in Thomas Hardy's Jude the Obscure and ...

Types of Obscurity in Thomas Hardy's Jude the Obscure and ...

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Damascus University Journal, Vol.28 No.1, 2012Sabbar S. SultanI shall write a book, he moved, tired <strong>of</strong> <strong>the</strong> harlots <strong>of</strong> earth<strong>and</strong> air…a book where <strong>the</strong> phrase is self-consciously smart<strong>and</strong> slick. The experience <strong>of</strong> my reader shall be between <strong>the</strong>phrases ,<strong>in</strong> <strong>the</strong> silence, communicated by <strong>the</strong> <strong>in</strong>tervals, not <strong>the</strong>terms <strong>of</strong> <strong>the</strong> statement.(Ben-Zvi 186)Many <strong>of</strong> Blanchot's critical <strong>and</strong> creative texts focus on <strong>the</strong> act <strong>of</strong>writ<strong>in</strong>g itself, its ephemeral nature, <strong>and</strong> evanescence. In this particularpo<strong>in</strong>t ,one may add, Blanchot is not unique or pioneer<strong>in</strong>g as <strong>the</strong> RussianFormalists such as Jakobson or Schklovsky have already <strong>in</strong>vestigated thisfield <strong>and</strong> emphasized <strong>the</strong> literar<strong>in</strong>ess or 'poetics' <strong>of</strong> <strong>the</strong> literary text. IfHeidegger believes that '<strong>the</strong> ord<strong>in</strong>ary is not ord<strong>in</strong>ary; it is extra-ord<strong>in</strong>ary,uncanny', this call is actually a reiteration <strong>of</strong> <strong>the</strong> Russian concept <strong>of</strong>'defamiliarization' which Blanchot elaborates as <strong>the</strong> attempt <strong>of</strong> literature 'to make <strong>the</strong> stone stony, a cont<strong>in</strong>ual search for that which has precededliterature <strong>in</strong>to language'(Schwenger 100).In his experimental novel,<strong>Thomas</strong> <strong>the</strong> <strong>Obscure</strong>, <strong>the</strong>se topics actually form <strong>the</strong> leitmotif or <strong>the</strong> crux<strong>of</strong> <strong>the</strong> book. Here <strong>Thomas</strong> sees himself <strong>in</strong> various sett<strong>in</strong>gs, some or all <strong>of</strong><strong>the</strong>m are halluc<strong>in</strong>atory. As <strong>in</strong>dicated earlier, <strong>the</strong> writer is seek<strong>in</strong>g to purgehimself <strong>of</strong> <strong>the</strong> 'ord<strong>in</strong>ary' common poison, his own perception. As one <strong>of</strong>his critics puts it, Blanchot 'see <strong>the</strong> word-on-<strong>the</strong> paper <strong>of</strong> <strong>the</strong> writerdestroy<strong>in</strong>g <strong>the</strong> object it signifies'(Seymour-Smith 507).Yet Blanchot hashis own contribution to this resourceful subject. In his The Space <strong>of</strong>Literature (1955) he emphasizes <strong>the</strong> absence <strong>of</strong> a syn<strong>the</strong>sis orrapprochement between <strong>the</strong> writ<strong>in</strong>g subject <strong>and</strong> what is be<strong>in</strong>g written.The critic Paul de Man clarifies Blanchot's critical st<strong>and</strong> <strong>in</strong> <strong>the</strong> follow<strong>in</strong>gexcerpt,The writer can never read his own works. It is, for him, strictly<strong>in</strong>accessible, a secret which he hopes not to wish to confront…The impossibility <strong>of</strong> self-read<strong>in</strong>g co<strong>in</strong>cides with <strong>the</strong> discoverythat, from now on, <strong>the</strong>re is no longer room for any addedcreation <strong>in</strong> <strong>the</strong> space opened up by <strong>the</strong> work <strong>and</strong> that,consequently, <strong>the</strong> only possibility is that <strong>of</strong> forever writ<strong>in</strong>g <strong>the</strong>same work over aga<strong>in</strong>.(De Man 65)129

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