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Types of Obscurity in Thomas Hardy's Jude the Obscure and ...

Types of Obscurity in Thomas Hardy's Jude the Obscure and ...

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Damascus University Journal, Vol.28 No.1, 2012Sabbar S. Sult<strong>and</strong>ays, Blanchot has to resort to deliberate obscurity. In those hard times,Blanchot, as Holl<strong>and</strong> asserts, found <strong>in</strong> literature a means <strong>of</strong> com<strong>in</strong>g toterms with what seemed <strong>in</strong>creas<strong>in</strong>gly like <strong>the</strong> imm<strong>in</strong>ence <strong>of</strong> <strong>the</strong> end. By<strong>the</strong> time <strong>Thomas</strong> <strong>the</strong> <strong>Obscure</strong> appeared <strong>in</strong> 1941, <strong>the</strong> end that had for solong seemed imm<strong>in</strong>ent had really come.(Holl<strong>and</strong> 6)The atypicality <strong>of</strong> <strong>the</strong> novel is manifested <strong>in</strong> more than one plane,particularly <strong>the</strong> multiple voices: <strong>Thomas</strong>'s <strong>and</strong> Anne's which eventually<strong>in</strong>tensify <strong>the</strong> cheaters' images <strong>in</strong> <strong>the</strong> reader's consciousness, although <strong>the</strong>motives <strong>and</strong> <strong>in</strong>tents <strong>of</strong> <strong>the</strong> characters <strong>in</strong> question rema<strong>in</strong> vague <strong>and</strong>subject only to guess<strong>in</strong>g. What is strik<strong>in</strong>g most is <strong>the</strong> recurrent image <strong>of</strong>suffocation <strong>and</strong> vertigo <strong>in</strong>herent <strong>in</strong> <strong>Thomas</strong>'s character,He surrounded her, like an abyss. He revolved about her. Heentranced her. He was go<strong>in</strong>g to devour her by chang<strong>in</strong>g <strong>the</strong> mostunexpected words she would no longer be able to expect.(p.50)In his 'Negative Eschatology <strong>of</strong> Maurice Blanchot', Kelv<strong>in</strong> S. Fitzgeraldhas <strong>the</strong> follow<strong>in</strong>g to say concern<strong>in</strong>g <strong>the</strong> connotations <strong>of</strong> this uncommon,if not bizarre relation that ties <strong>the</strong> two to each o<strong>the</strong>r,' With this coupleBlanchot exam<strong>in</strong>es <strong>the</strong> extent to which we are separated from our fellowhuman be<strong>in</strong>gs by our solipsistic natures'(p.1). The s<strong>in</strong>ister <strong>and</strong> mysteriousside perta<strong>in</strong><strong>in</strong>g to man-woman is no doubt <strong>the</strong> leitmotif <strong>of</strong> <strong>the</strong> wholenovel. Blanchot's philosophical premises revolve around <strong>the</strong> notion thathuman be<strong>in</strong>gs are riddles to o<strong>the</strong>rs as well as to <strong>the</strong>mselves. Anne harpson this idea as she rum<strong>in</strong>ates on <strong>the</strong> obscure <strong>Thomas</strong>,Not only was every motive for clear communication destroyed, butto Anne it seemed that <strong>the</strong> mystery <strong>of</strong> this be<strong>in</strong>g had passed <strong>in</strong>toher own heart, <strong>the</strong> very place where it could no longer be seizedexcept as an eternally badly formulated question.(p.70)In his <strong>in</strong>fluential book, The Inf<strong>in</strong>ite Conversation, Blanchot sheds somelight on <strong>the</strong> controversial subject-object relation <strong>and</strong> its twists <strong>and</strong> turns.It is a relation that is swaddled by misconception <strong>and</strong> mystery,impossibility <strong>in</strong> relation with <strong>the</strong> Outside; s<strong>in</strong>ce this relation withoutrelation is <strong>the</strong> passion that does not allow itself to be masteredthrough patience, impossibility is <strong>the</strong> passion <strong>of</strong> <strong>the</strong> outside itself.(p.46)141

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