<strong>Types</strong> <strong>of</strong> <strong>Obscurity</strong> <strong>in</strong> <strong>Thomas</strong> <strong>Hardy's</strong> <strong>Jude</strong> <strong>the</strong> <strong>Obscure</strong> <strong>and</strong> Maurice Blanchot's …process <strong>of</strong> alienation <strong>and</strong> a defiant protest aga<strong>in</strong>st it'(Adorno 249).Anne's presence <strong>in</strong> <strong>the</strong> novel, apart from giv<strong>in</strong>g <strong>Thomas</strong> a means orraison d'etre for th<strong>in</strong>k<strong>in</strong>g outside his egotistic concern, is a fur<strong>the</strong>r cluere<strong>in</strong>forc<strong>in</strong>g <strong>the</strong> overall impression that <strong>the</strong> whole book is a journey with<strong>in</strong><strong>the</strong> folds <strong>of</strong> <strong>the</strong> human ego <strong>and</strong> <strong>the</strong> various reactions <strong>of</strong> <strong>the</strong> humanriddles. What matters here, as Deleuze argues, is ' <strong>the</strong> <strong>in</strong>teriority <strong>of</strong>experience'(p.315).If <strong>Thomas</strong>'s behavior is marked by this <strong>in</strong>tentional<strong>in</strong>teriority, <strong>the</strong> same holds true to Anne's. Indeed her lack <strong>of</strong> response too<strong>the</strong>rs is an issue <strong>the</strong> novel is at pa<strong>in</strong>s to elucidate,In this exploration which she had taken so naively believ<strong>in</strong>g that shemight f<strong>in</strong>d <strong>the</strong> last word on herself, he recognized himself <strong>in</strong> search<strong>of</strong> <strong>the</strong> absence <strong>of</strong> Anne, <strong>of</strong> <strong>the</strong> most absolute noth<strong>in</strong>gness <strong>of</strong> Anne.(p.62)If <strong>the</strong> <strong>in</strong>direct <strong>in</strong>terior monologue accentuates <strong>the</strong> puzzl<strong>in</strong>g nature <strong>of</strong> herpresence, it is normal that <strong>Thomas</strong> is perceived from <strong>the</strong> same angle, thatis, as an <strong>in</strong>dividual whom she misunderst<strong>and</strong>s <strong>and</strong> misconceives.Anne saw him com<strong>in</strong>g without surprise, this <strong>in</strong>evitable be<strong>in</strong>g <strong>in</strong>whom she recognized <strong>the</strong> one she might try <strong>in</strong> va<strong>in</strong> to escape, butwould meet aga<strong>in</strong> every day[...]. Each time when <strong>the</strong> world wasemptied <strong>of</strong> everyth<strong>in</strong>g but <strong>the</strong> sun <strong>and</strong> this motionless be<strong>in</strong>g st<strong>and</strong><strong>in</strong>gat her side, Anne, enveloped <strong>in</strong> his silent immobility, carried away by thispr<strong>of</strong>ound <strong>in</strong>sensitivity.(p.41)Technically speak<strong>in</strong>g, <strong>Thomas</strong>'s obscurity is manifested throughdescription <strong>and</strong> presentation, recall<strong>in</strong>g <strong>and</strong> evok<strong>in</strong>g <strong>and</strong> associat<strong>in</strong>g. In all<strong>the</strong>se <strong>Thomas</strong> appears as subject <strong>and</strong> object, perceiv<strong>in</strong>g <strong>and</strong> perceived.<strong>Thomas</strong>'s vision appears throughout all <strong>the</strong>se that it is spr<strong>in</strong>kled withimages <strong>of</strong> void, ambiguity, passivity <strong>and</strong> sheer silence. Blanchot resortsto <strong>the</strong> most rhetorical diction to represent <strong>Thomas</strong>'s blight,Like a man walk<strong>in</strong>g up alive <strong>in</strong> his c<strong>of</strong>f<strong>in</strong>, terrified, he saw <strong>the</strong>impalpable earth where he floated transformed <strong>in</strong>to air withoutair, filled with swells <strong>of</strong> <strong>the</strong> earth, <strong>of</strong> rotten wood, <strong>of</strong> damp cloth.(p.57)Blanchot's own biographical data can be taken as a means <strong>of</strong> shedd<strong>in</strong>gsome light on <strong>the</strong> obscurity envelop<strong>in</strong>g <strong>Thomas</strong>'s life which is <strong>in</strong>dicative<strong>of</strong> <strong>the</strong> author's own pa<strong>in</strong>ful experiences dur<strong>in</strong>g <strong>the</strong> German occupation <strong>of</strong>his own country (France) dur<strong>in</strong>g <strong>the</strong> Second World War. In <strong>the</strong>se hectic140
Damascus University Journal, Vol.28 No.1, 2012Sabbar S. Sult<strong>and</strong>ays, Blanchot has to resort to deliberate obscurity. In those hard times,Blanchot, as Holl<strong>and</strong> asserts, found <strong>in</strong> literature a means <strong>of</strong> com<strong>in</strong>g toterms with what seemed <strong>in</strong>creas<strong>in</strong>gly like <strong>the</strong> imm<strong>in</strong>ence <strong>of</strong> <strong>the</strong> end. By<strong>the</strong> time <strong>Thomas</strong> <strong>the</strong> <strong>Obscure</strong> appeared <strong>in</strong> 1941, <strong>the</strong> end that had for solong seemed imm<strong>in</strong>ent had really come.(Holl<strong>and</strong> 6)The atypicality <strong>of</strong> <strong>the</strong> novel is manifested <strong>in</strong> more than one plane,particularly <strong>the</strong> multiple voices: <strong>Thomas</strong>'s <strong>and</strong> Anne's which eventually<strong>in</strong>tensify <strong>the</strong> cheaters' images <strong>in</strong> <strong>the</strong> reader's consciousness, although <strong>the</strong>motives <strong>and</strong> <strong>in</strong>tents <strong>of</strong> <strong>the</strong> characters <strong>in</strong> question rema<strong>in</strong> vague <strong>and</strong>subject only to guess<strong>in</strong>g. What is strik<strong>in</strong>g most is <strong>the</strong> recurrent image <strong>of</strong>suffocation <strong>and</strong> vertigo <strong>in</strong>herent <strong>in</strong> <strong>Thomas</strong>'s character,He surrounded her, like an abyss. He revolved about her. Heentranced her. He was go<strong>in</strong>g to devour her by chang<strong>in</strong>g <strong>the</strong> mostunexpected words she would no longer be able to expect.(p.50)In his 'Negative Eschatology <strong>of</strong> Maurice Blanchot', Kelv<strong>in</strong> S. Fitzgeraldhas <strong>the</strong> follow<strong>in</strong>g to say concern<strong>in</strong>g <strong>the</strong> connotations <strong>of</strong> this uncommon,if not bizarre relation that ties <strong>the</strong> two to each o<strong>the</strong>r,' With this coupleBlanchot exam<strong>in</strong>es <strong>the</strong> extent to which we are separated from our fellowhuman be<strong>in</strong>gs by our solipsistic natures'(p.1). The s<strong>in</strong>ister <strong>and</strong> mysteriousside perta<strong>in</strong><strong>in</strong>g to man-woman is no doubt <strong>the</strong> leitmotif <strong>of</strong> <strong>the</strong> wholenovel. Blanchot's philosophical premises revolve around <strong>the</strong> notion thathuman be<strong>in</strong>gs are riddles to o<strong>the</strong>rs as well as to <strong>the</strong>mselves. Anne harpson this idea as she rum<strong>in</strong>ates on <strong>the</strong> obscure <strong>Thomas</strong>,Not only was every motive for clear communication destroyed, butto Anne it seemed that <strong>the</strong> mystery <strong>of</strong> this be<strong>in</strong>g had passed <strong>in</strong>toher own heart, <strong>the</strong> very place where it could no longer be seizedexcept as an eternally badly formulated question.(p.70)In his <strong>in</strong>fluential book, The Inf<strong>in</strong>ite Conversation, Blanchot sheds somelight on <strong>the</strong> controversial subject-object relation <strong>and</strong> its twists <strong>and</strong> turns.It is a relation that is swaddled by misconception <strong>and</strong> mystery,impossibility <strong>in</strong> relation with <strong>the</strong> Outside; s<strong>in</strong>ce this relation withoutrelation is <strong>the</strong> passion that does not allow itself to be masteredthrough patience, impossibility is <strong>the</strong> passion <strong>of</strong> <strong>the</strong> outside itself.(p.46)141
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