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Types of Obscurity in Thomas Hardy's Jude the Obscure and ...

Types of Obscurity in Thomas Hardy's Jude the Obscure and ...

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Damascus University Journal, Vol.28 No.1, 2012Sabbar S. Sultantestimony. Moreover, Hardy undertakes <strong>the</strong> task <strong>of</strong> unravel<strong>in</strong>g <strong>the</strong><strong>the</strong>matic sides <strong>of</strong> <strong>the</strong> book <strong>and</strong> <strong>the</strong> adverse reactions,For a novel addressed by a man to man <strong>and</strong> woman <strong>of</strong> full age;which attempts to deal unaffectedly with <strong>the</strong> fret <strong>and</strong> fever, derision <strong>and</strong>disaster, that may press <strong>in</strong> <strong>the</strong> wake <strong>of</strong> <strong>the</strong> strongest passions known tohumanity; to tell, without a m<strong>in</strong>c<strong>in</strong>g <strong>of</strong> words, <strong>of</strong> a deadly war wagedbetween flesh <strong>and</strong> spirit; <strong>and</strong> to po<strong>in</strong>t <strong>the</strong> tragedy <strong>of</strong> unfulfilled aims, I amnot aware that <strong>the</strong>re is anyth<strong>in</strong>g <strong>in</strong> <strong>the</strong> h<strong>and</strong>l<strong>in</strong>g to which an exception canbe taken. (Hardy vii)In its general framework, <strong>the</strong> story <strong>of</strong> <strong>Jude</strong> is similar or perhaps afictional account <strong>of</strong> <strong>the</strong> real suffer<strong>in</strong>gs <strong>of</strong> <strong>the</strong> fa<strong>the</strong>r <strong>of</strong> existentialism, <strong>the</strong>Danish th<strong>in</strong>ker, Soren Kierkegaard (1813-1855) whose pa<strong>in</strong>ful lifeexperiences conv<strong>in</strong>ced him about this <strong>in</strong>evitable duality,I am a miserable person, fixed s<strong>in</strong>ce early childhood, <strong>in</strong> a pa<strong>in</strong>amount<strong>in</strong>g to <strong>in</strong>sanity. The pr<strong>of</strong>oundest reason is <strong>the</strong> disproportion<strong>in</strong> me between <strong>the</strong> soul <strong>and</strong> body. I conceived this disproportion as<strong>the</strong> thorn <strong>in</strong> my body, my cross, my limits. I saw <strong>in</strong> it <strong>the</strong> price tobe paid to get a spiritual power that has been seek<strong>in</strong>g its <strong>the</strong>ory amongmy contemporaries.(Marquet 335)<strong>Hardy's</strong> <strong>in</strong>tellectual premises are sound enough. The problem <strong>of</strong>obscurity lies <strong>in</strong> <strong>the</strong> artistic actualization or implementation,<strong>the</strong> attempt to put <strong>the</strong>se abstract <strong>and</strong> philosophical postulates <strong>in</strong> a suitableshape that would crystallize <strong>the</strong>m <strong>in</strong> a coherent, conv<strong>in</strong>c<strong>in</strong>g <strong>and</strong> wellwroughtway. Out <strong>of</strong> <strong>the</strong> welter <strong>of</strong> various <strong>and</strong> even sharp reactions to <strong>the</strong>book <strong>and</strong> its author, it is evident that what Hardy had <strong>in</strong> m<strong>in</strong>d does notalways go <strong>in</strong> l<strong>in</strong>e with or correspond with what <strong>the</strong> reader can ga<strong>the</strong>r out<strong>of</strong> this tantaliz<strong>in</strong>g text. <strong>Hardy's</strong> central issue beh<strong>in</strong>d writ<strong>in</strong>g <strong>Jude</strong> lies <strong>in</strong>its very title: <strong>the</strong> author's espous<strong>in</strong>g <strong>of</strong> classical determ<strong>in</strong>ism <strong>and</strong> itsgloomy picture <strong>of</strong> life. It is exemplified <strong>in</strong> <strong>the</strong> follow<strong>in</strong>g excerpt from <strong>the</strong>novel,'We must conform! She said mournfully. All <strong>the</strong> ancient wrath <strong>of</strong><strong>the</strong> Power above us has been vented upon us. His poor creatures<strong>and</strong> we must submit. There is no choice. We must. It is no use fight<strong>in</strong>gaga<strong>in</strong>st God!'(p.417)117

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