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Types of Obscurity in Thomas Hardy's Jude the Obscure and ...

Types of Obscurity in Thomas Hardy's Jude the Obscure and ...

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Damascus University Journal, Vol.28 No.1, 2012Sabbar S. Sultanput this situation <strong>in</strong> Hegelian terms, we can say that <strong>the</strong> first section is <strong>the</strong><strong>the</strong>sis. Its anti<strong>the</strong>sis lies <strong>in</strong> show<strong>in</strong>g <strong>the</strong> various manifestations <strong>of</strong> Anne'sconsciousness <strong>and</strong> her deal<strong>in</strong>gs with <strong>Thomas</strong>, her family <strong>and</strong>acqua<strong>in</strong>tances. The syn<strong>the</strong>sis or resolution is what follows Anne's death<strong>and</strong> its concomitant changes <strong>in</strong> <strong>Thomas</strong>'s realization <strong>of</strong> people <strong>and</strong> objectsaround him. The positive side that dist<strong>in</strong>guishes <strong>the</strong> f<strong>in</strong>al pages <strong>of</strong> <strong>the</strong>novel is <strong>in</strong>dicative <strong>of</strong> a change, however flimsy <strong>and</strong> ephemeral, tak<strong>in</strong>gplace <strong>in</strong> his character. Only <strong>in</strong> this section <strong>of</strong> <strong>the</strong> book does <strong>the</strong> readerrecognize <strong>the</strong> unmistakable biographical ouch <strong>in</strong> <strong>the</strong> novel as a work <strong>of</strong>art written a very early stage <strong>in</strong> <strong>the</strong> author's career,It is I, <strong>the</strong> orig<strong>in</strong> <strong>of</strong> that which has no orig<strong>in</strong>. I create thatwhich can be created. Through an all-powerful ambiguity, <strong>the</strong> uncreatedis <strong>the</strong> same word for it <strong>and</strong> for me.(p.108)This long-awaited epiphany about <strong>the</strong> <strong>in</strong>valuable role <strong>of</strong> <strong>the</strong> creativewriter is coupled with a fresh view <strong>of</strong> <strong>the</strong> natural world where th<strong>in</strong>gssuddenly acquire a fresh turn,The fruitless trees; <strong>the</strong> flowerless freshness <strong>and</strong> youth at <strong>the</strong> tips <strong>of</strong><strong>the</strong>ir stems[...]<strong>the</strong> spr<strong>in</strong>g enveloped <strong>the</strong>m like a sparkl<strong>in</strong>g night <strong>and</strong>he felt himself called s<strong>of</strong>tly by this nature overflow<strong>in</strong>g with joy.For him, an orchard bloomed at <strong>the</strong> centre <strong>of</strong> <strong>the</strong> earth, birds flew <strong>in</strong> <strong>the</strong>noth<strong>in</strong>gness <strong>and</strong> an immense sea spread out at his feet.(p.113)For all <strong>the</strong> endless speculations, judgments <strong>and</strong> <strong>in</strong>vestigations <strong>of</strong><strong>Thomas</strong>'s <strong>in</strong>ner misgiv<strong>in</strong>gs <strong>and</strong> conflicts, <strong>the</strong> right question that needs tobe posed here is: do we really underst<strong>and</strong> <strong>Thomas</strong> ,or ourselves , for thatmatter? The answer is only embedded with<strong>in</strong> <strong>the</strong> title <strong>of</strong> <strong>the</strong> book as<strong>Thomas</strong>'s very existence is swaddled with ambiguity <strong>and</strong> lack <strong>of</strong>underst<strong>and</strong><strong>in</strong>g <strong>of</strong> himself <strong>and</strong> o<strong>the</strong>rs. Hardly could he seek to evade <strong>and</strong>transcend his mount<strong>in</strong>g solipsism <strong>and</strong> ego-centric <strong>in</strong>terests <strong>and</strong>obsessions. The whole book is a journey <strong>in</strong>to <strong>the</strong> <strong>in</strong>terior ego <strong>of</strong> <strong>the</strong>character where <strong>the</strong>re are shimmer<strong>in</strong>g images <strong>of</strong> a world that never stops<strong>in</strong>timidat<strong>in</strong>g its denizens with threats <strong>and</strong> dem<strong>and</strong>s. From thisperspective, one could argue that Blanchot's novel is a philosophical textwhere <strong>the</strong> <strong>in</strong>dividual <strong>and</strong> <strong>the</strong> o<strong>the</strong>r are put <strong>in</strong> polar opposition <strong>and</strong> <strong>the</strong>reconciliation is hard to atta<strong>in</strong>. In contrast to <strong>Hardy's</strong> world, Blanchot'sfundamental premise is that <strong>the</strong> real beg<strong>in</strong>n<strong>in</strong>g is to underst<strong>and</strong> ourselves143

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