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Types of Obscurity in Thomas Hardy's Jude the Obscure and ...

Types of Obscurity in Thomas Hardy's Jude the Obscure and ...

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<strong>Types</strong> <strong>of</strong> <strong>Obscurity</strong> <strong>in</strong> <strong>Thomas</strong> <strong>Hardy's</strong> <strong>Jude</strong> <strong>the</strong> <strong>Obscure</strong> <strong>and</strong> Maurice Blanchot's …enigmatic properties that it f<strong>in</strong>ds <strong>in</strong> <strong>the</strong> book he is read<strong>in</strong>g—like a language with no bottom, rooted <strong>in</strong> <strong>the</strong> absolute ,aspontaneous cabala open<strong>in</strong>g <strong>the</strong> worlds on <strong>the</strong> page <strong>in</strong>tensivelyread. (Quash 218)This great emphasis on <strong>the</strong> l<strong>in</strong>guistic components <strong>of</strong> literature is part <strong>and</strong>parcel <strong>of</strong> <strong>the</strong> <strong>in</strong>tellectual movement that Balnchot <strong>in</strong>itiates or founds(post-modernism) whose overrid<strong>in</strong>g pr<strong>in</strong>ciple is <strong>the</strong> view that language isnot simply a means <strong>of</strong> know<strong>in</strong>g <strong>the</strong> truth; ra<strong>the</strong>r it is <strong>the</strong> means <strong>of</strong>produc<strong>in</strong>g or generat<strong>in</strong>g that truth. Hence <strong>the</strong> whole issue <strong>in</strong> his fiction isa celebration or <strong>the</strong> attempt to show <strong>the</strong> different variations <strong>of</strong> this topic.Out <strong>of</strong> this l<strong>in</strong>guistic texture keenly wrought <strong>the</strong> reader is expected topick up <strong>the</strong> topics he feels ga<strong>in</strong><strong>in</strong>g foreground<strong>in</strong>g <strong>and</strong> charge withvarious connotations <strong>and</strong> references.One <strong>of</strong> <strong>the</strong>se issues <strong>in</strong>form<strong>in</strong>g <strong>Thomas</strong> <strong>the</strong> <strong>Obscure</strong> is <strong>the</strong> impossibility<strong>of</strong> death. <strong>Thomas</strong> repeatedly fails to reach <strong>the</strong> end that death signifies. He<strong>the</strong>refore rema<strong>in</strong>s consigned to <strong>the</strong> state <strong>of</strong> <strong>in</strong>determ<strong>in</strong>acy <strong>and</strong> vacillation.Anne's death appears to be a gift for him so that he can have <strong>the</strong> idealimage <strong>of</strong> death. In The Space <strong>of</strong> Literature, <strong>the</strong>re is detailed rationale <strong>of</strong>this topic <strong>in</strong> <strong>Thomas</strong>. Here is his account,At first glance, <strong>the</strong> preoccupation <strong>of</strong> <strong>the</strong> writer who writes <strong>in</strong>order to be able to die is an affront to common sense. It wouldseem we can be sure <strong>of</strong> at least one event: it will come withoutany approach on our part, without our bestirr<strong>in</strong>g ourselves atall, it will come. That is true, but at <strong>the</strong> same time it is nottrue, <strong>and</strong> <strong>in</strong>deed quite possibly it lacks truth altoge<strong>the</strong>r. At leastit does not have <strong>the</strong> k<strong>in</strong>d <strong>of</strong> truth which we feel <strong>in</strong> <strong>the</strong> world,which is <strong>the</strong> measure <strong>of</strong> our action <strong>and</strong> <strong>of</strong> our presence <strong>in</strong> <strong>the</strong>world…This expla<strong>in</strong>s why no one is l<strong>in</strong>ked to death by realcertitude. No one is sure <strong>of</strong> dy<strong>in</strong>g.(p.95)132

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