(Pass & Harrison, 2007). Space must become more relevant and significant to the lives ofcitizens in terrestrial societies before people can widely internalize the cosmos as part of anindividual’s self-identity. Only then, can humanity limit disenchantment and thereby makeunification and re-enchantment with the universe possible through space travel.ReferencesBellah. R. N. (1976). The new consciousness and the Berkeley new left. In C. Glock and R.Bellah (Eds.), The new religious consciousness (pp. 77-92). Berkeley: University ofCalifornia Press.Bellah, R. N., & Tipton, S.M., (2006). The Robert Bellah Reader. North Carolina: DukeUniversity Press.Berman, M. (1981). The reenchantment of the world. New York: Cornell University Press.Bernstein, R. (1983). Beyond objectivism and relativism: Science, hermeneutics and praxis.Philadelphia: University of Pennsylvania Press.Carrano, M. A. (2009). Asleep in the helix: Survival and the science of self-realization.Connecticut: Avatar Paradigms.Carroll, A. (2011). Disenchantment, rationality and the modernity of Max Weber. ForumPhilosophicum, 16(1), 117-137.Davie, G. & Vincent, J. (1998). Religion and old age. Ageing and Society, 18, 101-110.D’Eaubonne, F. (1974). Le féminisme ou la mort. Paris: Pierre Horay.Dickens, P. & Ormrod, J.S. (2007). Cosmic society: Towards a sociology of the universe. Oxon:Routledge.Einstein, A. (1954). Ideas and opinions. New York: Crown Publishers, Inc.Evans, D. (1993). Spirituality and human nature. Albany: State University of New York Press.Egyptian Religion (2015). Encyclopedia Britannica Retrieved fromhttp://www.britannica.com/Ebchecked/topic/180764/Egyptian-religion.Farman, A. (2012). Re-enchantment cosmologies: Mastery and obsolescence in an intelligentuniverse. Anthropological Quarterly, 85(4), 1069-1088.Ferrer, J. N. (2002). Revisioning transpersonal theory: A participatory vision of humanspirituality. Albany, NY: State University of New York Press.Feyerabend, P. (1975). Against method. London: New Left Books.Freud, S. (1913). On narcissism: An introduction. Worcestershire, United Kingdom: Read© 2015 Astrosociology Research Institute92
Books, Ltd.Freud, S. (1973). The Libido Theory and Narcissism, in S. Freud. Introductory Lectures onPsychoanalysis. Harmondsworth: Penguin.Fromm, E. (1976). To have or to be? New York: Harper and Row.Fuller, R. C. (2001). Spiritual but not religious: Understanding unchurched America. Oxford:Oxford University Press.Gellner, E. (1992). Postmodernism, reason and religion. London: Routledge.Hadas, M. (1961). Essential works of stoicism. New York: Bantam Books.Hohne, K. (2009). Tao Te Ching – The poetry of nature. California: Way of Tao Books.Jacobs, G., Nagan, W., & Zucconi, A. (2014). Unification in the social sciences: Search for ascience of society. Cadmus Journal, 2(2), 1-22.Johnson, G. (1976). The Hari Krishna Movement in San Francisco. In C.Glock and R.Bellah(Eds). The new religious consciousness. (pp. 31-51). Berkeley: University of CaliforniaPress.Jurgen, H. (1987). The philosophical discourse of modernity. Massachusetts: MIT Press.Katz, J. (2007). One: Essential writings on nonduality. Colorado: Sentient Publications.Lahood, G. (2010). Relational spirituality, part 1. Paradise unbound: Cosmic hybridity andspiritual narcissism in the "One Truth" of new age transpersonalism. InternationalJournal of Transpersonal Studies, 29(1), 31-57.Lasch, C. (1991). The culture of narcissism: American life in an age of diminishing expectations.London: Norton and Company, Inc.Live Science, http://www.livescience.com/7689-women-religious-men.html (accessed on 6February 2014.McPartland, T. J (2001). Lonergan and the philosophy of historical existence. Missouri:University of Missouri.Malesevic, S. & Haugaard, M. (2007). Ernest Gellner and contemporary social thought.Cambridge: Cambridge University Press.Maslow, A. (1976). Religions, values and peak experiences. New York: Penguin Books.Matthews, W. (2007). World religions. Belmont, CA: Wadsworth-Cengage Learning.Mitchell, E. & Williams, D. (1996). The way of the explorer. New York: Putnam.© 2015 Astrosociology Research Institute93
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How is this possible? Consider that
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emarkable parallels and shared insp
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demonstrate his strong support for
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discoveries. In 2011, a special iss
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4. Explore the potential relationsh
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principles that could account for a
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a. SETISETI, the scientific search
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effects are likely to be based on h
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perhaps brain inaccessible to earth
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Whereas life has not been discovere
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earings in changing environments. A
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Grant, J. (2011). Denying Science:
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Peters, T., and Hewlett, M. (2003).
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celebration and exploration of the
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year, while other events focus arou
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d. Study DesignThis study explores
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iii. Twitter: 2010During the 2010 s
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vii. Twitter: SummaryOver the last
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- Page 90 and 91: and Earth and the rest of the unive
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- Page 100 and 101: Nash, J. (2001). Mayan visions: The
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- Page 104 and 105: Board of AdvisorsLynn E. Baroff, M.
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