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Ramadhan - Rabetah

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Islamic Teachings<br />

Eid was named as such<br />

because it returns every year<br />

with renewed happiness.<br />

Eid days are thus named<br />

because Allah renews His<br />

bounties in them, and He<br />

distributes His blessings to<br />

His worshippers. Thus, on Eid<br />

al-Fitr, He permits them to eat after having been<br />

restrained from food, and He requires paying<br />

Sadaqat al-Fitr (the charity of breaking the fast) to the<br />

needy, as well as because the custom in Eid is joy,<br />

happiness, cheerfulness, and gladness.<br />

Sadaqat-ul-Fitr is an obligation for every Muslim,<br />

male or female, who owns 613.35 grams of silver or<br />

its equivalent, either in the form of money,<br />

ornaments, stock-in-trade, or in the form of some<br />

goods or commodities beyond one's normal needs.<br />

Every person who owns such an amount has to pay<br />

Sadaqat-ul-Fitr, not only on behalf of himself but also<br />

on behalf of his minor children. The prescribed<br />

amount of Sadaqat-ul-Fitr is 1.75 Kilograms of wheat<br />

or its value in money. This amount is prescribed for<br />

paying Sadaqat-ul-Fitr for one person only. If a<br />

person has young children, the same amount has to<br />

be paid on behalf of each one of them separately.<br />

The following points must be remembered with<br />

regards to the payment of Sadaqat-ul-Fitr.<br />

Sadaqat-ul-Fitr is compulsory on each adult male and<br />

female separately, and each person himself is<br />

responsible to pay it. A husband is not required to<br />

pay Sadaqat-ul-Fitr on behalf of his wife nor his adult<br />

children. However, if the head of the family, by his<br />

own free will, wishes to pay Sadaqat-ul-Fitr for each<br />

one of the members of his family, he should seek<br />

their permission for this purpose. In this case the<br />

Sadaqat-ul-Fitr paid by him will be valid on their<br />

behalf. If he did not pay the Sadaqat-ul-Fitr on behalf<br />

of any of the adult members of his family, he will not<br />

be responsible for it.<br />

It is a Sunnah that the Sadaqat-ul-Fitr be paid before<br />

performing the 'Eid prayer. It can also be paid before<br />

the 'Eid day, but it is not advisable to delay it up to<br />

the performance of Eid prayer. However, if a person<br />

has failed to pay before its proper time, he should<br />

pay it as soon as possible, whereby the obligation will<br />

stand discharged.<br />

The Sadaqat-ul-Fitr is not necessary on behalf of a<br />

child who was born after the break of dawn in the 'Eid<br />

day, nor is it necessary to pay Sadaqat-ul-Fitr on<br />

behalf of a person who dies before the dawn of the<br />

Eid day.<br />

Sadaqat-ul-Fitr should be paid only to a person who<br />

is entitled to receive Zakah.<br />

Taraweeh Salah<br />

The Prophet Muhammad, , has regarded the Taraweeh Salah<br />

as a means of the forgiveness of sins. He has said:<br />

"The one who observes the Taraweeh Salah at night during<br />

<strong>Ramadhan</strong> with complete faith and devotion only for the sake of<br />

the recompense of the hereafter, will have all of his previous sins<br />

forgiven by Allah." (Bukhari, Muslim)<br />

Scholars have regarded the collective offerings of the Taraweeh<br />

Salah as a compulsory Sunnah. According to consensus of the<br />

Companions, the Taraweeh Salah consists of twenty raka‟ah<br />

which are to be offered two at a time with one salutation and after<br />

every four raka‟ah a short pause of rest has to be observed for the<br />

convenience of the people. The worshipper has the option to sit<br />

quiet during the pause after each four raka‟ah, or recite the<br />

Tasbeeh, or offer a voluntary Salah.<br />

The witr Salah is allowed to be offered collectively only during<br />

<strong>Ramadhan</strong>.<br />

It is Sunnah of the Holy Prophet, , to complete recital of the<br />

whole Quran, from the beginning to the end. One must understand<br />

that the Taraweeh Salah is a compulsory Sunnah of the Prophet,<br />

, and has to be observed regularly until the end of the month of<br />

<strong>Ramadhan</strong>, no matter whether the Quran has been recited once or<br />

more than once in the Masjid.<br />

Issue 31 www.rabetah.com Sept/Oct 2010<br />

9

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