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24 PASSPORT TO MAGONIA<br />
Laboratory of the U.S. Department of Health, Education and Welfare<br />
concluded that the material was an ordinary pancake of terrestrial<br />
origin.<br />
Where did it come from? The reader will have to decide for<br />
himself what he chooses to believe after reading this second<br />
chapter. It begins with the Eagle River incident because this is<br />
a firsthand account, given by a man of absolute sincerity. Speaking<br />
for the U.S. Air Force, Dr. }. Allen Hynck, who investigated<br />
the case along with Major Robert Friend and an officer from<br />
Sawyer Air Force Base, stated: "There is no question that Mr.<br />
Simonton felt that his contact had been a real experience."<br />
The time was approximately 11:00 A.M. on April 18, 1961,<br />
when Joe Simonton was attracted outside by a peculiar noise<br />
similar to "knobby tires on a wet pavement." Stepping into his<br />
yard, he faced a silvery saucer-shaped object "brighter than<br />
chrome," which appeared to be hovering close to the ground without<br />
actually touching it. The object was about twelve feet high<br />
and thirty feet in diameter. A hatch opened about five feet from<br />
the ground, and Simonton saw three men inside the machine.<br />
One of them was dressed in a black two-piece suit. The occupants<br />
were about five feet in height. Smooth shaven, they appeared to<br />
"resemble Italians." They had dark hair and skin and wore outfits<br />
with turtleneck tops and knit helmets.<br />
One of the men held up a jug apparently made of the same<br />
material as the saucer. His motions to Joe Simonton seemed to<br />
indicate that he needed water. Simonton took the jug, went inside<br />
the house, and filled it. As he returned, he saw that one of<br />
the men iviside the saucer was "frying food on a flameless grill<br />
of some sort." The interior of the ship was black, "the color<br />
of wrought iron." Simonton, who could sec several instrument<br />
panels, heard a slow whining sound, similar to the hum of a<br />
generator. When he made a motion indicating he was interested<br />
in the food that was being prepared, one of the men, who was<br />
also dressed in black but with a narrow red trim along the trousers,<br />
handed him three cookies, about three inches in diameter and<br />
perforated with small holes.<br />
The whole affair had lasted about five minutes. Finally, the<br />
man closest to the witness attached a kind of belt to a hook in<br />
THE GOOD PEOPLE 25<br />
his clothing and closed the hatch in such a way that Simonton<br />
could scarcely detect its outline. Then the object rose about<br />
twenty feet from the ground before taking off straight south,<br />
causing a blast of air that bowed some nearby pine trees.<br />
Along the edge of the saucer, the witness recalls, were exhaust<br />
pipes six or seven inches in diameter. The hatch was about six<br />
feet high and thirty inches wide, and although the object has<br />
always been described as a saucer, its shape was that of two inverted<br />
bowls.<br />
When two deputies sent by Sheriff Schroeder, who had known<br />
Simonton for fourteen years, arrived on the scene, they could not<br />
find any corroborative evidence. The sheriff affirmed that the witness<br />
obviously believed the truth of what he was saying and talked<br />
very sensibly about the incident.<br />
FOOD FROM FAIRYLAND<br />
The Eagle River case has never been solved. The Air Force believes<br />
that Joe Simonton, who lived alone, had a sudden dream<br />
while he was awake and inserted his dream into the continuum<br />
of events around him of which he was conscious. I understand<br />
several psychologists in Dayton, Ohio, are quite satisfied with this<br />
explanation, and so are most serious amateur ufologists. Alas!<br />
Ufology, like psychology, has become such a narrow field of<br />
specialization that the experts have no time left for general culture.<br />
They are so busy rationalizing the dreams of other people<br />
that they themselves do not dream anymore, nor do they read<br />
fairy talcs. If they did, they would perhaps take a much closer<br />
look at Joe Simonton and his pancakes. They would know about<br />
the Gentry and the food from fairyland.<br />
In 1909, an American, Wcntz, who wrote a thesis on Celtic<br />
traditions in Brittany, devoted much time to the gathering of<br />
folk tales about supernatural beings, their habits, their contacts<br />
with men, and their food. 1 In his book he gives the story of Pat<br />
Fcency, an Irishman of whom we know only that "he was welloff<br />
before the hard times," meaning perhaps the famine of 1846—<br />
1H47. One day a little woman came to his house and asked for<br />
some oatmeal.