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136 PASSPORT TO MAGONIA<br />

An incident occurring at daybreak, on Saturday, December 9,<br />

1531, in Mexico, however, does represent the culmination of all<br />

the superstitions we have discussed. 5 Of tremendous sociological<br />

and psychological impact, it has left physical traces that can still<br />

be seen—and, indeed, are still an object of much devotion—today.<br />

On that long-ago morning, a fifty-sevcn-year-old Aztec Indian<br />

whose Nahuatl name was Singing Eagle and whose Spanish name<br />

was Juan Diego was going to the church of Tlaltclolco, near<br />

Mexico City. Suddenly he froze in his tracks as he heard a concert<br />

of singing birds, sharp and sweet. The air was bitterly cold: no<br />

bird in its right mind would sing at such hour, and yet the harmonious<br />

music went on, stopping abruptly. Then someone with<br />

a woman's voice called Juan Diego's name. The voice was coming<br />

from the top of the hill, which was hidden in "a frosty mist, a<br />

brightening cloud." And when he climbed the hill, he saw her.<br />

The sun wasn't above the horizon, yet Juan saw her as if against<br />

the sun because of the golden beams that rayed her person from head<br />

to feet. She was a young Mexican girl about fourteen years old and<br />

wonderfully beautiful.<br />

So far, we have a perfect beginning for a standard fairy apparition.<br />

But in the ensuing dialogue, Juan Diego was told that the<br />

girl was Mary, and that she desired a temple at that particular<br />

place: "So run now to Tcnochtitlan [Mexico City] and tell the<br />

Lord Bishop all that you have seen and heard."<br />

This was easier to say than to accomplish. Poor Indians were<br />

not in the habit of going to the Spanish section of the city, and<br />

even less to the bishop's palace. Bravely, however, Juan ran down<br />

the mountain and begged Don Fray Juan de Zumarraga to hear<br />

his story. Naturally, the bishop, although he was kind to the<br />

Indian, did not believe a word of his tale, so Juan went back<br />

through the mountains and met the lady a second time. He advised<br />

her to send the bishop a more suitable messenger, and he<br />

was quite frank about it.<br />

"Listen, little son," was the answer. "There are many I could send.<br />

But you are the one I have chosen for this task. So, tomorrow<br />

morning, go back to the Bishop. Tell him it is the Virgin Mary who<br />

sends you, and repeat to him my great desire for a church in this<br />

place."<br />

NURSLINGS OF IMMORTALITY 137<br />

The next morning, Juan Diego returned to Mexico City and<br />

met again with the patient bishop. Juan Diego was so adamant<br />

and seemed so honest in telling his story that Fray Juan de<br />

Zumarraga was shaken. He told Juan to ask the apparition for a<br />

tangible sign, and he instructed two servants to follow the Indian<br />

and watch his actions. They tracked him through the city, observed<br />

that he spoke to no one, saw him climb the hills . . . and<br />

then he vanished. They searched the area without finding a trace<br />

of him! The perfect fairy tale. But Juan had gone to the hill.<br />

He gave the apparition the bishop's answer, and she said:<br />

"Very well, little son. Come back tomorrow at daybreak. I will<br />

give you a sign for him. You have taken much trouble on my account,<br />

and I shall reward you for it. Go in peace, and rest."<br />

The next morning, Juan did not come. His uncle—his only<br />

relative—was dying. Juan spent the day trying to relieve his sufferings<br />

and left him only on Tuesday, to get a priest. As he was<br />

running to Tlaltelolco, however, the apparition again barred his<br />

way. Embarrassed, he told her why he had not followed her instructions,<br />

and she said:<br />

"My little son, do not be distressed and afraid. Am I not here<br />

who am your Mother? Arc you not under my shadow and protection?<br />

Your uncle will not die at this time. This very moment his<br />

health is restored. There is no reason now for the errand you set out<br />

on, and you can peacefully attend to mine. Go up to the top of the<br />

hill; cut the flowers that are growing there and bring them to me."<br />

There were no flowers on the top of the hill, as Juan Diego<br />

knew very well. In the middle of December, there could be no<br />

flower there, and yet upon reaching the place, he found Castilian<br />

roses, "their petals wet with dew." He cut them and, using his<br />

long Indian cape—his tihna—to protect them from the bitter<br />

cold, carried them back to the apparition. She arranged the<br />

flowers he had dropped in the wrap, then tied the lower corners of<br />

the tihna behind his neck so that none of the roses would fall. She<br />

advised him not to let anybody but the bishop sec the sign she had<br />

given him and then disappeared. Juan Diego never met her again.<br />

At the bishop's palace several servants made fun of the Indian<br />

visionary. They "pushed him around" and tried to snatch the<br />

flowcis. But when they observed how the roses seemed to dissolve

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