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94 PASSPORT TO MAGONIA<br />
when they communicated with the Hills, their thoughts came<br />
through in English. Betty thinks that they spoke English "with<br />
an accent," while Barney feels that the words and the presence<br />
of the entity were two separate things:<br />
I did not hear an actual voice. But in my mind, I knew what he<br />
was saying. It wasn't as if he were talking to me with my eyes open,<br />
and he was sitting across the room from me. It was more as if the<br />
words were there, a part of me, and he was outside the actual creation<br />
of the words themselves. 7<br />
This very remarkable statement, an excellent description of<br />
the mechanism that triggered the communication, may well be<br />
a clue to the entire episode, and it certainly places the case in the<br />
domain of the Theory of Apparitions—as it is treated, for instance,<br />
by Tyrrell in his celebrated 1942 Myers Lectures before<br />
the British Society for Psychical Research. Thus it is noteworthy<br />
that the apparent absurdity of the sequence of actions constituting<br />
the episode should be reducible to the triggering of high-level<br />
perception patterns within the witness's brain, and not necessarily<br />
through an actual normal physical process. And this characteristic,<br />
in its turn, is reminiscent both of neurophysiological<br />
experiments and of reports by the most reliable observers of<br />
"ghosts," although, of course, ghosts are distinguished from the<br />
class of phenomena we are studying here by the absence of<br />
material traces—-which makes their interpretation a good deal<br />
simpler. And while it is probable that a complete theory of<br />
ghosts could confine the phenomena to parameters within the<br />
human nervous system, the same is not true of UFO's. For this<br />
reason, therefore, it is crucial to pursue the investigation of cases<br />
of apparitions in older times, in relation to reports such as that<br />
of the Hills.<br />
The recognition of a strong psychological (or psychic, if you<br />
prefer) component in UFO manifestations makes such a study<br />
imperative. If the phenomena are to be ascribed to psychological<br />
causes, then the causes must have manifested themselves during<br />
all epochs, although naturally sociologists could give various reasons<br />
to expect a considerable increase in such manifestations<br />
since World War II. On the other hand, if the phenomenon<br />
TO MAGONIA AND BACK! 95<br />
is not wholly psychological in nature, then the discovery of historical<br />
antecedents would be a valuable clue to its nature.<br />
The "experiment" performed on Betty Hill by the entities is<br />
therefore quite remarkable. It will be recalled that while she was<br />
in the craft, Betty was submitted to a simulated medical test.<br />
Under hypnosis, she reported that a long needle was inserted into<br />
her navel, that she felt pain, and that the pain stopped when the<br />
leader made a certain gesture with his hand in front of her eyes.<br />
A fifteenth-century French calendar, the Kalendrier des Bergiers,<br />
shows the tortures inflicted by demons on the people they have<br />
taken: the demons are depicted piercing their victims' abdomens<br />
with long needles. In fact, the psychological invariable in all these<br />
stories is unmistakable. The problem, then, is not to identify it,<br />
but to relate it in a rational manner to the physical features encountered<br />
during the observations—for example, the tracking by<br />
military radar operators of the UFO seen by the Hills.<br />
Perhaps we should illustrate the difficulty of this problem by<br />
using a case that is less well known than the Hills incident, though<br />
it is quite as dramatic. It has never appeared in English UFO<br />
literature and therefore cannot have influenced American UFO<br />
lore. Even in France it is practically unknown. The incident took<br />
place on May 20, 1950, at about 4:00 P.M. I cannot reveal the<br />
name of the witness or the exact location. I can say, however,<br />
that the witness was a woman, and that the episode took place<br />
in the central region of France, near the Loire River. An official<br />
investigation by French local police has substantiated the physical<br />
traces mentioned in this report, which can be translated thus:<br />
I was hurrying back home to prepare dinner. I was happy and<br />
content and I was singing some popular tune. Everything was calm<br />
and still, without any breeze or wind; I was alone on the path.<br />
Suddenly, I found myself within a brilliant, blinding light, and<br />
I saw two huge black hands appear in front of me. Each one had<br />
five fingers, of a black color with a yellowish tint, somewhat like<br />
copper. The fingers were roughly formed, slightly vibrating, or quivering.<br />
These hands did not come from behind me, but from above,<br />
as if they had been hanging over my head awaiting the proper time<br />
to catch me. The black hands did not immediately apply themselves<br />
to my head. I probably took two or three steps before they touched<br />
me. The hands had no visible arms! The two black hands were ap-