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162 PASSPORT TO MAGONIA<br />

Observation and deduction agree, in fact, that the organized<br />

action of a superior race must appear absurd to the inferior one.<br />

That this does not preclude contact and even cohabitation is an<br />

obvious fact of daily life on our planet, where humans, animals,<br />

and insects have interwoven activities in spite of their different<br />

levels of nervous system organization.<br />

Proposition 2. If we recognize that the structure and nature<br />

of time is as much of a puzzle to modern physicists as it was to<br />

Reverend Kirk, then it follows that any theory of the universe<br />

that does not take our ignorance in this respect into account is<br />

bound to remain an academic exercise. In particular, such a<br />

theory could never be invoked seriously in a discussion of the<br />

constraints placed on possible visitors to our planet.<br />

Proposition 3. The entire mystery we are discussing contains<br />

all the elements of a myth that could be utilized to serve political<br />

or sociological purposes, a fact illustrated by the curious link between<br />

the contents of the reports themselves and the progress of<br />

human technology, from aerial ships to dirigibles to ghost rockets<br />

to flying saucers—a link that has never received a satisfactory<br />

interpretation in a sociological framework.<br />

With respect to the last point, I find it remarkable that the<br />

first instance of a blackout caused by a UFO should be found<br />

in Twilight Bar, a play written by Arthur Kocstler in 1933.<br />

During the play, which takes place on a small unnamed island<br />

where a civil war is about to break out, an enormous "meteor"<br />

flies over the town with a high-pitched whistling sound as all the<br />

lights go out. The craft plunges into the sea, and two beings,<br />

dressed in white coveralls and moving as if in a trance, come<br />

ashore and introduce themselves as messengers sent to warn mankind<br />

that it has three days in which to mend its ways. Otherwise,<br />

the creatures say, mankind will be destroyed and the earth will<br />

be repopulated by a superior race.<br />

Similarly, I am indebted to Donald Hanlon for pointing out that<br />

the first reference to UFO effects on car ignition came in a novel<br />

written in 1950 by Bernard Newman and entitled The Flying<br />

Saucer. It is true that when Newman's book was written, some<br />

UFO reports involving magnetic disturbances (of the compass)<br />

were circulating. Even in 1944, the military had already amassed<br />

NURSLINGS OF IMMORTALITY 163<br />

considerable information about unidentified flying objects, the<br />

first large-scale scientific investigation having been done the previous<br />

year. But the fact remains that the coincidence between<br />

these works of imagination and the actual details of the reports<br />

that came from the public is a remarkable one, and it opens the<br />

way to unlimited speculation. Unfortunately, this is precisely the<br />

point where we must stop speculating.<br />

To conclude, let us remark that the density (timewise) of<br />

UFO manifestations is not decreasing. Let us also note that<br />

knowledge of the structure of time would imply superior knowledge<br />

of destiny (I am using the word "destiny" to designate not<br />

the fate of individuals but the mechanism through which physical<br />

events unfold and the canvas upon which they are implemented).<br />

Perhaps I should remind the reader of two points we<br />

have touched upon earlier: (1) the relativity of time in Magonia,<br />

a theory passed on to us in numerous tales we have reviewed; and<br />

(2) that astonishing little remark made by a sylph to Facius<br />

Cardan, which antedates quantum theory by four centuries: "He<br />

added that God created [the universe] from moment to moment,<br />

so that should He desist for an instant the world would perish."<br />

As Jerome Cardan says, "Be this fact or fable, so it stands."<br />

I cannot offer the key to this mystery. I can only repeat: the search<br />

may be futile; the solution may lie forever beyond our grasp; the<br />

apparent logic of our most elementary deductions may evaporate.<br />

Perhaps what we search for is no more than a dream that, becoming<br />

part of our lives, never existed in reality. We cannot be<br />

sure that we study something real, because we do not know what<br />

reality is; we can only be sure that our study will help us understand<br />

more, far more, about ourselves. This is not a worthless<br />

task, and this idea gives me comfort, as I leave you with the lines<br />

of Milton:<br />

I took it for a faery vision<br />

Of some gay creatures of the element<br />

That in the colours of the rainbow live<br />

And play i the plighted clouds. I was awestruck<br />

And as I passed, I worshipped; if those you seek<br />

It were a journey like the path to heaven<br />

To help you find them.

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