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162 PASSPORT TO MAGONIA<br />
Observation and deduction agree, in fact, that the organized<br />
action of a superior race must appear absurd to the inferior one.<br />
That this does not preclude contact and even cohabitation is an<br />
obvious fact of daily life on our planet, where humans, animals,<br />
and insects have interwoven activities in spite of their different<br />
levels of nervous system organization.<br />
Proposition 2. If we recognize that the structure and nature<br />
of time is as much of a puzzle to modern physicists as it was to<br />
Reverend Kirk, then it follows that any theory of the universe<br />
that does not take our ignorance in this respect into account is<br />
bound to remain an academic exercise. In particular, such a<br />
theory could never be invoked seriously in a discussion of the<br />
constraints placed on possible visitors to our planet.<br />
Proposition 3. The entire mystery we are discussing contains<br />
all the elements of a myth that could be utilized to serve political<br />
or sociological purposes, a fact illustrated by the curious link between<br />
the contents of the reports themselves and the progress of<br />
human technology, from aerial ships to dirigibles to ghost rockets<br />
to flying saucers—a link that has never received a satisfactory<br />
interpretation in a sociological framework.<br />
With respect to the last point, I find it remarkable that the<br />
first instance of a blackout caused by a UFO should be found<br />
in Twilight Bar, a play written by Arthur Kocstler in 1933.<br />
During the play, which takes place on a small unnamed island<br />
where a civil war is about to break out, an enormous "meteor"<br />
flies over the town with a high-pitched whistling sound as all the<br />
lights go out. The craft plunges into the sea, and two beings,<br />
dressed in white coveralls and moving as if in a trance, come<br />
ashore and introduce themselves as messengers sent to warn mankind<br />
that it has three days in which to mend its ways. Otherwise,<br />
the creatures say, mankind will be destroyed and the earth will<br />
be repopulated by a superior race.<br />
Similarly, I am indebted to Donald Hanlon for pointing out that<br />
the first reference to UFO effects on car ignition came in a novel<br />
written in 1950 by Bernard Newman and entitled The Flying<br />
Saucer. It is true that when Newman's book was written, some<br />
UFO reports involving magnetic disturbances (of the compass)<br />
were circulating. Even in 1944, the military had already amassed<br />
NURSLINGS OF IMMORTALITY 163<br />
considerable information about unidentified flying objects, the<br />
first large-scale scientific investigation having been done the previous<br />
year. But the fact remains that the coincidence between<br />
these works of imagination and the actual details of the reports<br />
that came from the public is a remarkable one, and it opens the<br />
way to unlimited speculation. Unfortunately, this is precisely the<br />
point where we must stop speculating.<br />
To conclude, let us remark that the density (timewise) of<br />
UFO manifestations is not decreasing. Let us also note that<br />
knowledge of the structure of time would imply superior knowledge<br />
of destiny (I am using the word "destiny" to designate not<br />
the fate of individuals but the mechanism through which physical<br />
events unfold and the canvas upon which they are implemented).<br />
Perhaps I should remind the reader of two points we<br />
have touched upon earlier: (1) the relativity of time in Magonia,<br />
a theory passed on to us in numerous tales we have reviewed; and<br />
(2) that astonishing little remark made by a sylph to Facius<br />
Cardan, which antedates quantum theory by four centuries: "He<br />
added that God created [the universe] from moment to moment,<br />
so that should He desist for an instant the world would perish."<br />
As Jerome Cardan says, "Be this fact or fable, so it stands."<br />
I cannot offer the key to this mystery. I can only repeat: the search<br />
may be futile; the solution may lie forever beyond our grasp; the<br />
apparent logic of our most elementary deductions may evaporate.<br />
Perhaps what we search for is no more than a dream that, becoming<br />
part of our lives, never existed in reality. We cannot be<br />
sure that we study something real, because we do not know what<br />
reality is; we can only be sure that our study will help us understand<br />
more, far more, about ourselves. This is not a worthless<br />
task, and this idea gives me comfort, as I leave you with the lines<br />
of Milton:<br />
I took it for a faery vision<br />
Of some gay creatures of the element<br />
That in the colours of the rainbow live<br />
And play i the plighted clouds. I was awestruck<br />
And as I passed, I worshipped; if those you seek<br />
It were a journey like the path to heaven<br />
To help you find them.