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4 PASSPORT TO MAGONIA<br />

short arms, and large heads obviously covered with complete<br />

helmets.<br />

On the nature of the helmets archaeologists disagree. In 1924,<br />

because he thought that its expression looked like that found on<br />

a wooden mask made in Africa, Dr. Gento Hasebe proposed that<br />

the headgear was in reality a mourning mask used at burials. In<br />

the Tohoku area of northern Japan, however, some of the most<br />

elaborate statues of this kind show something like a pair of "sunglasses":<br />

huge eyes with an insectlike horizontal slit—a truly<br />

remarkable design. Supposedly, the statues of the later part of the<br />

Jomon Era were first made with earth, then copied on rock or soft<br />

stone. Those found in Komukai, Nambu Province, are carved in<br />

rock and show helmets. One of them, a Jomon Dogu dated<br />

4300 B.C. and excavated at the Amadaki ruins in the Iwatc Prefecture,<br />

shows details of the front part of the helmet, with a round<br />

opening at the base of the nose, below what appears to be a large<br />

perforated plate.<br />

The resemblance of the Dogu costume to a pressure suit of the<br />

type used by divers and astronauts is the relevant factor here. It<br />

has led some students of the Jomon Era to speculate that the<br />

statues might indicate the distant memory of visitors from space.<br />

The headgear with its filter, the large goggles, the necks with wide<br />

collars, and the one-piece suits certainly bear a close resemblance<br />

to modern space gear. The fact that the sculptors made these<br />

figurines hollow is another puzzling element. Altogether, the Far<br />

East is a rich source of reports of supernatural beings and celestial<br />

signs, as we shall now sec.<br />

SORCERERS FROM THE CLOUDS<br />

It is common belief that the term "flying saucer" was "made in<br />

America." Was it not coined by an American businessman in<br />

1947? Was not the first official investigation of the mystery by<br />

military authorities started in the United States a few weeks later?<br />

Well, yes. But a farmer from Texas described a dark flying<br />

object as a "large saucer" as early as January, 1878,5 and ancient<br />

Japanese records inform us that on October 27, 1180, an <strong>unusual</strong><br />

luminous object described as an "earthenware vessel" flew from<br />

VISIONS OF A PARALLEL WORLD 5<br />

a mountain in the Kii Province beyond the northeast mountain<br />

of Fukuhara at midnight. After a while, the object changed its<br />

course and was lost to sight at the southern horizon, leaving a<br />

luminous trail.<br />

"In view of the time which has elapsed since the sighting"—as<br />

U.S. Air Force investigators like to say—it would be difficult to<br />

obtain additional data today. It is interesting, however, to find a<br />

medieval Japanese chronicler speaking of flying earthenware.<br />

The Japanese must also receive credit for having organized the<br />

first official investigation, and the story is so amusing, and parallels<br />

so well recent activities of the U.S. Air Force that I cannot resist<br />

reproducing it here.<br />

The date was September 24, 1235, seven centuries before our<br />

time, and General Yontsume was camping with his army. Suddenly,<br />

a curious phenomenon was observed: mysterious sources<br />

of light were seen to swing and circle in the southwest, moving in<br />

loops until the early morning. General Yoritsumc ordered what<br />

we would now term a "full-scale scientific investigation," and his<br />

consultants set to work. Fairly soon they made their report. "The<br />

whole thing is completely natural, General," they said in substance.<br />

"It is only the wind making the stars sway." My source of<br />

information for this report, Yusuke J. Matsumura, of Yokohama,<br />

adds sadly: "Scholars on government pay have always made ambiguous<br />

statements like this!"<br />

Celestial phenomena seem to have been so commonplace in<br />

the Japanese skies during the Middle Ages that they influenced<br />

human events in a direct way. Panics, riots and disruptive social<br />

movements were often linked to celestial apparitions. The<br />

Japanese peasants had the disagreeable tendency to interpret the<br />

"signs from heaven" as strong indications that their revolts and<br />

demands against the feudal system or against foreign invaders<br />

were just, and as assurance that their rebellions would be crowned<br />

with success. Numerous examples of such situations can be<br />

quoted, For instance, on September 12, 1271, the famous priest<br />

Nichircn was about to be beheaded at Tatsunokuchi, Kamakura,<br />

when there appeared in the sky an object like a full moon, shiny<br />

and bright. Needless to say, the officials panicked and the execulion<br />

was not carried out."

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