PENALTY
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As at January 2014, the status of the death penalty in Africa could be<br />
summed up as follows: 6<br />
• 17 formally abolitionist countries: Angola, Benin, Burundi,<br />
Cabo Verde, Côte d’Ivoire, Djibouti, Gabon, Guinea-Bissau,<br />
Mauritius, Mozambique, Namibia, Rwanda, Sao Tome and<br />
Principe, Senegal, Seychelles, South Africa and Togo.<br />
• 24 de facto abolitionist countries (no executions for<br />
at least 10 years—the year of the last execution is given in<br />
parentheses): Burkina Faso (1988), Cameroon (1988), Central<br />
African Republic (1981), Chad (2003), Comoros (1997),<br />
Republic of the Congo (1982), Democratic Republic of the<br />
Congo (2003), Eritrea (before independence in 1993), Ghana<br />
(1993), Guinea (2001), Kenya (1987), Lesotho (1995), Liberia<br />
(2000), Madagascar (1958), Malawi (1992), Mauritania (1987),<br />
Morocco (1993), Niger (1976), Sierra Leone (1998), Swaziland<br />
(1982), Tanzania (1994), Tunisia (1991), Zambia (1997)<br />
and Zimbabwe (2003).<br />
• 2 retentionist countries observing a moratorium on<br />
executions: Algeria and Mali.<br />
• 11 retentionist countries: Botswana, Egypt, Equatorial<br />
Guinea, Ethiopia, Gambia, Libya, Nigeria, Somalia, South<br />
Sudan, Sudan and Uganda.<br />
In Botswana, the most recent execution was in 2013. As at 13 June<br />
2013, Botswana had executed 47 people since independence in 1966. 7<br />
THE BOTSWANA HUMAN RIGHTS CONTEXT<br />
Botswana is a signatory to the International Covenant on Civil<br />
and Political Rights, which refers to the death penalty in Article 6:<br />
“Anyone sentenced to death shall have the right to seek pardon or<br />
commutation of the sentence. . . . Sentence of death shall not be<br />
6 Hands Off Cain (2014).<br />
7 T. Kgalemang, “Botswana hangs 47 since independence”, Botswana Gazette, 13 June 2013,<br />
available from www.gazettebw.com/?p=3350.<br />
imposed for crimes committed by persons below 18 years of age and<br />
shall not be carried out on pregnant women.” Botswana is a State<br />
party to the African Charter on Human and Peoples’ Rights and the<br />
African Charter on the Rights and Welfare of the Child, but not to<br />
the African Charter on Human and People’s Rights’ Protocol on the<br />
Rights of Women in Africa.<br />
The Botswana Constitution (Section 3) recognises the right to life,<br />
liberty and security of the person and protection of the law. However,<br />
the Penal Code provides for the death penalty for murder, treason,<br />
instigating a foreigner to invade Botswana and committing assault<br />
with intent to murder in the course of piracy. The Botswana Defence<br />
Force Act also contains capital offences: aiding the enemy, cowardly<br />
behaviour and mutiny.<br />
The Penal Code provides that any person convicted of murder shall<br />
be sentenced to death unless the court believes that there are extenuating<br />
circumstances. To determine the extenuating circumstances,<br />
the court shall take into consideration the “standards of behaviour<br />
of an ordinary person of the class of the community to which the<br />
convicted person belongs” (Section 203). The Penal Code further<br />
states that the death sentence shall not be pronounced against any<br />
person who is under the age of 18 or pregnant women under<br />
any circumstances (Section 26). When a woman facing a death sentence<br />
can prove that she is pregnant, her sentence will be reduced to<br />
life imprisonment.<br />
BARRIERS TO EQUAL JUSTICE<br />
DITSHWANELO, the Botswana Centre for Human Rights, worked<br />
on a death penalty case (DITSHWANELO v. Attorney General of<br />
Botswana 8 )—that exemplifies some key barriers to equal justice for poor<br />
people and ethnic minorities in Botswana. Tlhabologang Maauwe and<br />
Gwara Brown Motswetla, two indigenous men of the Basarwa/San<br />
ethnic group, were found guilty of the murder of a herdsman whose<br />
ox they had killed. The Basarwa/San are generally poor and have few<br />
economic and educational opportunities. They tend to depend for survival<br />
on employment by wealthier cattle owners and on government<br />
8 MISCRA Case No. 2 of 1999.<br />
172 173