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As at January 2014, the status of the death penalty in Africa could be<br />

summed up as follows: 6<br />

• 17 formally abolitionist countries: Angola, Benin, Burundi,<br />

Cabo Verde, Côte d’Ivoire, Djibouti, Gabon, Guinea-Bissau,<br />

Mauritius, Mozambique, Namibia, Rwanda, Sao Tome and<br />

Principe, Senegal, Seychelles, South Africa and Togo.<br />

• 24 de facto abolitionist countries (no executions for<br />

at least 10 years—the year of the last execution is given in<br />

parentheses): Burkina Faso (1988), Cameroon (1988), Central<br />

African Republic (1981), Chad (2003), Comoros (1997),<br />

Republic of the Congo (1982), Democratic Republic of the<br />

Congo (2003), Eritrea (before independence in 1993), Ghana<br />

(1993), Guinea (2001), Kenya (1987), Lesotho (1995), Liberia<br />

(2000), Madagascar (1958), Malawi (1992), Mauritania (1987),<br />

Morocco (1993), Niger (1976), Sierra Leone (1998), Swaziland<br />

(1982), Tanzania (1994), Tunisia (1991), Zambia (1997)<br />

and Zimbabwe (2003).<br />

• 2 retentionist countries observing a moratorium on<br />

executions: Algeria and Mali.<br />

• 11 retentionist countries: Botswana, Egypt, Equatorial<br />

Guinea, Ethiopia, Gambia, Libya, Nigeria, Somalia, South<br />

Sudan, Sudan and Uganda.<br />

In Botswana, the most recent execution was in 2013. As at 13 June<br />

2013, Botswana had executed 47 people since independence in 1966. 7<br />

THE BOTSWANA HUMAN RIGHTS CONTEXT<br />

Botswana is a signatory to the International Covenant on Civil<br />

and Political Rights, which refers to the death penalty in Article 6:<br />

“Anyone sentenced to death shall have the right to seek pardon or<br />

commutation of the sentence. . . . Sentence of death shall not be<br />

6 Hands Off Cain (2014).<br />

7 T. Kgalemang, “Botswana hangs 47 since independence”, Botswana Gazette, 13 June 2013,<br />

available from www.gazettebw.com/?p=3350.<br />

imposed for crimes committed by persons below 18 years of age and<br />

shall not be carried out on pregnant women.” Botswana is a State<br />

party to the African Charter on Human and Peoples’ Rights and the<br />

African Charter on the Rights and Welfare of the Child, but not to<br />

the African Charter on Human and People’s Rights’ Protocol on the<br />

Rights of Women in Africa.<br />

The Botswana Constitution (Section 3) recognises the right to life,<br />

liberty and security of the person and protection of the law. However,<br />

the Penal Code provides for the death penalty for murder, treason,<br />

instigating a foreigner to invade Botswana and committing assault<br />

with intent to murder in the course of piracy. The Botswana Defence<br />

Force Act also contains capital offences: aiding the enemy, cowardly<br />

behaviour and mutiny.<br />

The Penal Code provides that any person convicted of murder shall<br />

be sentenced to death unless the court believes that there are extenuating<br />

circumstances. To determine the extenuating circumstances,<br />

the court shall take into consideration the “standards of behaviour<br />

of an ordinary person of the class of the community to which the<br />

convicted person belongs” (Section 203). The Penal Code further<br />

states that the death sentence shall not be pronounced against any<br />

person who is under the age of 18 or pregnant women under<br />

any circumstances (Section 26). When a woman facing a death sentence<br />

can prove that she is pregnant, her sentence will be reduced to<br />

life imprisonment.<br />

BARRIERS TO EQUAL JUSTICE<br />

DITSHWANELO, the Botswana Centre for Human Rights, worked<br />

on a death penalty case (DITSHWANELO v. Attorney General of<br />

Botswana 8 )—that exemplifies some key barriers to equal justice for poor<br />

people and ethnic minorities in Botswana. Tlhabologang Maauwe and<br />

Gwara Brown Motswetla, two indigenous men of the Basarwa/San<br />

ethnic group, were found guilty of the murder of a herdsman whose<br />

ox they had killed. The Basarwa/San are generally poor and have few<br />

economic and educational opportunities. They tend to depend for survival<br />

on employment by wealthier cattle owners and on government<br />

8 MISCRA Case No. 2 of 1999.<br />

172 173

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