19.10.2016 Views

The politics of fashion and beauty in Africa

fa21_proof_3

fa21_proof_3

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Feature article | 45<br />

Eurocentric temporal <strong>and</strong> spatial paradigms about <strong>Africa</strong>. More specifically,<br />

the Afropolitan has an accent-free English (or similarly speaks another<br />

dom<strong>in</strong>ant European language), has cosmopolitan values <strong>and</strong> embraces<br />

creative aesthetics (Abebe, 2015). <strong>The</strong> characters’ Afropolitan identities<br />

<strong>in</strong>crease the probability that Western viewers <strong>and</strong>/or other <strong>in</strong>dividuals who are<br />

transnational can identify with them, <strong>and</strong> feel that the show could take place<br />

<strong>in</strong> any world-class city. As noted by one <strong>of</strong> the hosts <strong>of</strong> the <strong>Africa</strong>n culture <strong>and</strong><br />

enterta<strong>in</strong>ment show, AriseEntera<strong>in</strong>ment360, when <strong>in</strong>terview<strong>in</strong>g the producers<br />

<strong>and</strong> the lead character <strong>of</strong> An <strong>Africa</strong>n City, the women are glamourous <strong>and</strong><br />

“could be liv<strong>in</strong>g anywhere, Paris, Luxembourg, etc.” (AriseEntera<strong>in</strong>ment360,<br />

2014). More importantly, the type <strong>of</strong> Afropolitanism depicted on the show<br />

espouses the idea that there is a ‘traditional <strong>Africa</strong>,’ <strong>and</strong> that the characters’<br />

Afropolitan identities bridge the gap between this <strong>Africa</strong> <strong>and</strong> the modern<br />

global. This logic is embodied by the type <strong>of</strong> outfits the women wear, for<br />

<strong>in</strong>stance, which comb<strong>in</strong>e European tailor<strong>in</strong>g <strong>and</strong> Afrocentric patterns (Farber,<br />

2010). Christie Brown, a Ghanaian br<strong>and</strong> promoted on the show, elucidates<br />

this hybridisation on its website as follows:<br />

Christie Brown is a Ghanaian based luxury women’s <strong>fashion</strong> br<strong>and</strong><br />

that aims to satisfy the stylish urge <strong>of</strong> “that modern woman who<br />

seeks a true taste <strong>of</strong> <strong>Africa</strong>”. At Christie Brown, our aim is to <strong>in</strong>fuse<br />

modernism <strong>in</strong>to carefully selected traditional <strong>Africa</strong>n aesthetic<br />

that transcends <strong>in</strong>ternational borders. It’s really about allow<strong>in</strong>g<br />

women to experience the culturally rich <strong>and</strong> opulent side <strong>of</strong> <strong>Africa</strong><br />

without hav<strong>in</strong>g to compromise their personal contemporary style<br />

(“Christie Brown,” n.d., emphases added).<br />

I argue that this description on the Christie Brown website very much frames<br />

the depiction <strong>of</strong> <strong>fashion</strong> <strong>in</strong> the episodes <strong>of</strong> An <strong>Africa</strong>n City. <strong>The</strong> modern<br />

<strong>Africa</strong>n woman is portrayed as the ‘empowered’ returnee, hence Afropolitan.<br />

<strong>The</strong>se Afropolitans are stylish, rich <strong>and</strong> well-educated, <strong>and</strong> by virtue <strong>of</strong> their<br />

<strong>Africa</strong>n roots <strong>and</strong> re-location to the cont<strong>in</strong>ent, are able to project a new image<br />

<strong>of</strong> <strong>Africa</strong>n women as glamourous <strong>and</strong> cosmopolitan, but thereby contrast<strong>in</strong>g<br />

<strong>and</strong> position<strong>in</strong>g the poor women who have pervaded Western imag<strong>in</strong>ations<br />

for years as hav<strong>in</strong>g no style.<br />

Other female characters depicted on the show are not as stylish as the<br />

five ma<strong>in</strong> characters. Viewers are left to assume that these women, who are<br />

<strong>of</strong>ten hired help, service providers, or simply walk<strong>in</strong>g around town – while

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!