The Expansion of tolerance
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Stuart B. Schwartz, in his contribution, emphasizes that religious toleration<br />
in Dutch Brazil was not exclusively the domain <strong>of</strong> the Dutch. By using<br />
Iberian Inquisitorial documents, he stresses the widespread approval <strong>of</strong><br />
<strong>tolerance</strong> at grassroots level, with Spanish and Portuguese planters, soldiers,<br />
and even some <strong>of</strong> the clergy accepting an individual’s preference to follow<br />
his own path to salvation. This liberal attitude towards the individual<br />
experience <strong>of</strong> religion was transferred to Portuguese Brazil, resulting in<br />
interconfessional friendships and even marriages in the period when the<br />
Dutch controlled the colony. <strong>The</strong> importance <strong>of</strong> sugar for the prosperity<br />
<strong>of</strong> Pernambuco required constant interaction between the Dutch, the<br />
Portuguese, and the native population, and this co-operation rather than<br />
their various backgrounds determined their identities. Even Johan Maurits,<br />
himself a zealous Calvinist, had close connections with several Catholic<br />
priests.<br />
Both articles presented here were first delivered as papers at the ‘Dutch<br />
Brazil’ symposium held in June 2004 at the Universiteit van Amsterdam,<br />
in commemoration <strong>of</strong> both the fourth centenary <strong>of</strong> Johan Maurits’s birth,<br />
and the 350th anniversary <strong>of</strong> the end <strong>of</strong> Dutch rule in Brazil. Both authors<br />
extensively revised their papers for publication. <strong>The</strong> conference was<br />
organised by the Centre for Latin American Research and Documentation<br />
(CEDLA) and the Amsterdam Centre for the Study <strong>of</strong> the Golden Age, and<br />
their efforts were once again combined to prepare this publication.<br />
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