The Expansion of tolerance

Frans Post, Boa Vista Palace (1643). The French Church in Mauricia, constructed in 1642, is
depicted in the background (F). It was the only church to be built by the Dutch in Brazil,
and the predikant Vincente Soler delivered his sermons here. After the expulsion of the
Dutch, the building was adapted by the Jesuits for Catholic worship.
neither Reformed nor Lutheran, whether Mennonites, other kinds of
Anabaptists, Remonstrants or Socinians. Indeed, as in the strongholds of
the Dutch East India Company in Asia, and in Dutch South Africa, until
the late eighteenth century there continued to be no toleration of Lutheran,
Mennonite or Remonstrant worship. Hence, if it is true that royal policy
in New France had the consequence of restricting emigration from the
metropolis to the colony, ultimately to its disadvantage, it is legitimate to
ask whether, even if to a lesser extent, something of the sort was not true
also of Dutch Brazil.
Meanwhile, the Dutch Reformed Church, with the support of the States
General in The Hague, and the Heren XIX, endeavoured to organize itself in
an effective manner as the public church in ‘New Holland’ as Dutch Brazil
was officially designated. Although the first two salaried predikanten arrived
in 1633, it was not until 1635 that clear and detailed guidelines for the
organization of the Reformed faith in Dutch Brazil were laid down. It was
stipulated that there should be eight or nine fully qualified predikanten
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