The Expansion of tolerance
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
<strong>The</strong> Reformed Synod <strong>of</strong> New Holland saw it as its task not just to minister to<br />
and educate the Protestant population <strong>of</strong> the colony, guiding non-Reformed<br />
Protestant soldiers, sailors, and civilians towards a Calvinist understanding<br />
<strong>of</strong> theology, church discipline, and schooling, but also to combat drunkenness,<br />
immorality, and licentiousness, vice being considered particularly<br />
rampant among the soldiery and seamen in the town <strong>of</strong> Recife. It was also<br />
supposedly their task to convert Indians, ‘indoctrinate’ black slaves where<br />
possible; and, an area in which they were more active, curb, ins<strong>of</strong>ar as it<br />
was within their power to do so, what they considered the excessive liberty<br />
Catholics and Jews had arrogated to themselves over and beyond what was<br />
permitted under a strict reading <strong>of</strong> the Company’s regulators. 9 In particular,<br />
the Reformed consistory sought to put a stop to open-air Catholic religious<br />
ceremonies and processions in the streets, oblige Catholics and others to<br />
respect Calvinist notions <strong>of</strong> the solemnity <strong>of</strong> the Lord’s Day, and secure from<br />
the Governor-General an order forbidding the Jews to establish ‘public’<br />
synagogues, that is large purpose-built houses <strong>of</strong> worship. <strong>The</strong>ir aim was to<br />
confine Jewish ceremonies to the interiors <strong>of</strong> private residences and behind<br />
closed doors so that their cult and rituals should not <strong>of</strong>fend Christian eyes.<br />
Johan Maurits, according to Soler, though maintaining the limited freedom<br />
<strong>of</strong> practice already granted to the Jews, privately detested this group, a<br />
claim which might in fact be true. In any case, the exceptional and altogether<br />
remarkable degree <strong>of</strong> toleration enjoyed by the Jewish community in<br />
Dutch Brazil was clearly not the result <strong>of</strong> the Governor-General’s personal<br />
benevolence or any intrinsic preference for, or disposition towards, toleration<br />
on the part <strong>of</strong> the WIC, but rather the consequence <strong>of</strong> sheer, straightforward<br />
necessity. During the early 1630s, most <strong>of</strong> the sugar plantations in Recife area<br />
had been destroyed in the fighting and there was no obvious way to restore<br />
the region’s former flourishing and pr<strong>of</strong>itable condition quickly, or indeed<br />
in the medium term, other than to encourage the remaining Portuguese<br />
planters to reinvest heavily in their plantations and sugar mills and purchase<br />
fresh slaves and equipment.<br />
However, the planters in most cases, having lately suffered ruin, and<br />
with trade at a standstill, had no cash. Moreover, such a strategy, directly<br />
financed by the WIC, would have required the Company to lay out huge<br />
sums, on credit, for purchasing supplies; which, given its already overstretched<br />
expenditures on its military and naval bases and garrisons in the<br />
Caribbean and West Africa as well as in Brazil, and its rapidly mounting<br />
24