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LESSON 15<br />

Ummaite) swear (a promissory oath)” without an ablative prefix. In this<br />

hypothetical verbal form a 3rd ps. sg. human composite locative3 prefix crossreferences<br />

the causee; see section 15.1 above.<br />

In ex. (466), however, the presence of the ablative prefix in S9 makes it<br />

impossible for a 3rd ps. sg. human composite locative3 prefix to occur: after the<br />

ablative, only a simple adverbial prefix with non-human reference may occur.<br />

The use of the 3rd ps. sg. human composite locative3 prefix is thus obstructed<br />

by the presence of the ablative prefix, and this obstruction may be<br />

circumvented by promoting the original causee to the dative.<br />

(466) E-ana-tum 1 obv. 16:12–20 (RIME 1.9.3.1) (Lagash, 25th c. BCE) (P222399)<br />

lu₂ ⸢umma ki ⸣-ra, e₂-an-na-tum₂-me, sa-šuš-gal, d en-lilₓ(E₂)-la₂,<br />

lu umma=ak=ra eanatum=e sašušgal enlil=ak=ø<br />

person GN=GEN=DAT.H PN=ERG net DN=GEN=ABS<br />

e-na-šum₂, nam e-na-ta-kud<br />

S2 i- S6 nn- S7 a- S12 n- S14 šum- S14 ø nam=ø S1 i- S6 nn- S7 a- S9 ta- S11 n- S12 kud- S14 ø<br />

FIN-3.SG.H-DAT-3.SG.H.A-give-3.SG.P fate=ABS FIN-3.SG.H-DAT-3.SG.H.A-cut-3.SG.P<br />

lu₂ umma ki -ke₄ e₂-an-na-tum₂-ra<br />

lu umma=ak=e eanatum=ra<br />

person GN=GEN=ERG<br />

PN=DAT.H<br />

nam mu-na-ku₅-re₆<br />

nam=ø S4 mu- S6 nn- S7 a- S12 kud- S14 e<br />

fate=ABS VEN-3.SG.H-DAT-cut-3.SG.A<br />

“E-ana-tum gave the great battle-net of Enlil to the Ummaite, and let him swear<br />

a promissory oath by it, (and) the Ummaite swore the (following) promissory oath<br />

for E-ana-tum:” (Here follows the actual swearing in the text.)<br />

Further readings<br />

In the first part of the 2nd millennium BCE, the verbal prefixes crossreferencing<br />

the underlying A (i.e., the causee) in causatives of transitive verbs<br />

will be reinterpreted as causative markers, the detailed description of this<br />

development can be found in Zólyomi 2005b: 347–353.<br />

The definition of compound verbs is controversial in Sumerology. A good<br />

reading to start with is Attinger’s description in Attinger 1993: 178–182. Zólyomi<br />

1996 reviews Attinger’s book and discusses his definition. Attinger 2004 uses<br />

232

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