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‘N<br />
ot tonight, girls,<br />
yeah? Do you mind<br />
stepping aside?”<br />
I’m standing on the<br />
wrong side of a velvet<br />
rope, in stiletto heels<br />
that were not designed<br />
for the 45 minutes I’ve<br />
just spent in line. My<br />
two friends flank me on either side.<br />
We have spent hours getting ready,<br />
pouring ourselves into body-con<br />
dresses and meticulously applying the<br />
make-up required for a club such as<br />
this one. We are sober, polite, have<br />
money in our purses and, up until<br />
a few minutes ago, were ready to party.<br />
But before we’ve even had time to<br />
argue our case, we’re quickly ushered<br />
away by a slim brunette woman,<br />
possibly only a few years older than<br />
my friends and I. She wields a<br />
clipboard on which, had she checked,<br />
she would have found our names.<br />
Behind us, a group of Caucasian<br />
women slip silently inside the club.<br />
“Hey, why don’t you split your group<br />
up?” It is the bouncer, who leans over<br />
sympathetically.“Come back in a bit,<br />
separately. Then you might get in.”<br />
We understand the implication.<br />
It is, sadly, a phrase that myself and<br />
many young black men and women<br />
across the country know all too well.<br />
When you are black, as we are, you<br />
get to know certain things, such as<br />
that interspersing your group with<br />
white or mixed-race partygoers gives<br />
you a much better chance of getting<br />
inside a club. Some of us regularly<br />
adopt tactics like these, the lure of<br />
a good night out being too great to<br />
worry about door policies. Others, like<br />
me, avoid them completely. Standing<br />
here, humiliated at 11:20pm on a<br />
Saturday night, I am reminded why.<br />
It’s more than 50 years since the<br />
Race Relations Act was passed in the<br />
<strong>UK</strong>, outlawing racial discrimination<br />
against any minority. That means the<br />
racism that my parents’ generation<br />
faced should, in theory, not be felt<br />
by me and my peers. And yet…<br />
Saschan, Ade and<br />
Feyisola know they<br />
are being judged<br />
on more than just<br />
their outfits<br />
I work in the newsroom of The<br />
Voice, the nation’s oldest weekly paper<br />
for the black community. Each week<br />
we are inundated with people<br />
claiming they’ve been the victims of<br />
some of the worst displays of racism,<br />
and high up on the list are Britain’s<br />
nightclubs. A recent<br />
survey of The Voice’s<br />
readers found nearly<br />
40% have been denied<br />
entry into a <strong>UK</strong> nightclub,<br />
with many believing it<br />
was because of their race.<br />
Of course, assumptions<br />
like this are easy to make<br />
and difficult to prove; it’s<br />
a ‘feeling’ that the colour<br />
of your skin doesn’t fit.<br />
“It’s a ‘feeling’<br />
that the colour<br />
of your skin<br />
doesn’t fit”<br />
It’s hard to make that stick, yet the<br />
claims continue to be made.<br />
In December 2014, blogger Fisayo<br />
Longe wrote about being turned away<br />
from Libertine, a club beloved of<br />
Premiership footballers in central<br />
London, saying she was told it was<br />
“maybe because you’re<br />
black…” Libertine deny<br />
this incident took place.<br />
Ten months later, Jess<br />
Gregory and 10 friends<br />
were turned away from<br />
Bambu in Birmingham,<br />
despite making a<br />
booking, claiming they<br />
were told by a member<br />
of staff it was because<br />
“groups of black people<br />
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