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10 Priests: Padanda (m)<br />
In <strong>in</strong>sular Southeast Asia it is traditional to <strong>in</strong>dicate an elevated person <strong>by</strong> chisell<strong>in</strong>g his feet <strong>in</strong><br />
the rock or <strong>by</strong> speak<strong>in</strong>g about him and address<strong>in</strong>g him with: 'the feet' or 'cover<strong>in</strong>g of the feet'. In<br />
<strong>Bali</strong> Chokor da is the highest feudal title, pada n da is used for the brahman or 'high' priest; both<br />
are words for 'foot'. The padanda is far from illiterate for it takes him years to learn the various<br />
rituals. First of all he has to be experienced <strong>in</strong> the daily adoration of Siwa Aditya or Siwa Surya,<br />
Siwa <strong>in</strong> His aspect as the God of the Sun. This Surya sewana, worship of the Sun, a ritual which<br />
takes about an hour <strong>in</strong> the early morn<strong>in</strong>g, results <strong>in</strong> the preparation of two k<strong>in</strong>ds of tirtha. It is<br />
preceded <strong>by</strong> the priest's circumstantial cleans<strong>in</strong>g himself materially; it goes on with his burn<strong>in</strong>g<br />
away of his last defilements, so that the soul of Siwa deigns descend <strong>in</strong>to him. In this way it is<br />
possible to prepare these waters [23].<br />
They are the base of any other ritual, for <strong>in</strong>stance when the padanda is <strong>in</strong>vited to officiate <strong>in</strong><br />
bhuta yajna, offer<strong>in</strong>g to the bhuta and kala, <strong>in</strong> order to get rid of them. He also takes care of<br />
manusa yajna, offer<strong>in</strong>g to mank<strong>in</strong>d, i.e. the rites de passage meant to undo the dangers menac<strong>in</strong>g<br />
the foetus, the ba<strong>by</strong>, the child, the puber and the bride and groom. He is responsable for pitra<br />
yajna, the offer<strong>in</strong>gs which must br<strong>in</strong>g the soul of the deceased to their state of deity <strong>in</strong> heaven, or<br />
to f<strong>in</strong>al liberation. Consider<strong>in</strong>g the first mentioned ritual, surya sewana, as dewa yajna, and<br />
leav<strong>in</strong>g controversial resi yajna out of the picture, we have to do with an official five fold task of<br />
the padanda [24].<br />
These five fields, frequently repeated <strong>in</strong> numerous mimeographed and pr<strong>in</strong>ted pamphlets,<br />
certa<strong>in</strong>ly give a general idea, but they are still far from exhaustive. Often the help of the padanda<br />
is <strong>in</strong>voked for mlaspas, <strong>in</strong>auguration, of a build<strong>in</strong>g, balé, of a sanggah, altar, and of a padmasana,<br />
'lotus seat', to which Siwa Aditya is <strong>in</strong>vited to descend.<br />
Just like before a cremation the soil <strong>in</strong> the graveyard has to be purified, so the ground dest<strong>in</strong>ed<br />
for a build<strong>in</strong>g will be made the subject for a ritual of purification. Elaborate ritual is needed for<br />
the purification of a temple.