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The Old and the Restless - The Egyptians and the Scythians in Herodotus' Histories by Robert J. Hagan

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truly dreadful prospect for any Greek used to mild wea<strong>the</strong>r almost year-round, <strong>and</strong> certa<strong>in</strong>ly<br />

befitt<strong>in</strong>g a distant end of <strong>the</strong> known world. It is true that <strong>the</strong> ra<strong>in</strong>fall patterns of <strong>the</strong> Eurasian<br />

cont<strong>in</strong>ent east of <strong>the</strong> Black Sea are quite different than those of <strong>the</strong> Mediterranean civilizations,<br />

where it hardly ever ra<strong>in</strong>s <strong>in</strong> <strong>the</strong> w<strong>in</strong>ter <strong>and</strong> is quite dry <strong>in</strong> <strong>the</strong> summer. Herodotus even writes<br />

that “<strong>the</strong>re is no fairer region <strong>in</strong> <strong>the</strong> whole known world” than Ionia (1.140).<br />

In climate, <strong>the</strong> <strong>Egyptians</strong> experienced conditions opposite from <strong>the</strong> <strong>Scythians</strong>. Egypt is<br />

"one of <strong>the</strong> hottest places <strong>in</strong> <strong>the</strong> world," <strong>and</strong> <strong>the</strong> sun <strong>the</strong>re is powerful enough to evaporate <strong>the</strong><br />

Nile. As opposed to <strong>the</strong> overbear<strong>in</strong>g w<strong>in</strong>ter of <strong>the</strong> north, <strong>in</strong>l<strong>and</strong> Li<strong>by</strong>a, just beyond Egypt, is "<strong>in</strong><br />

<strong>the</strong> grip of constant summer" (2.25). <strong>The</strong> implications of such extreme wea<strong>the</strong>r on <strong>the</strong><br />

populations of Egypt <strong>and</strong> Scythia are manifold, as we shall see shortly.<br />

When discuss<strong>in</strong>g Egypt’s geography, Herodotus spends a significant amount of energy on<br />

what we might call scientific explanation. He is perplexed <strong>by</strong> <strong>the</strong> science beh<strong>in</strong>d <strong>the</strong> Nile's flow,<br />

particularly <strong>the</strong> fact that it floods <strong>in</strong> <strong>the</strong> summer, unlike most known rivers, which flood <strong>in</strong> <strong>the</strong><br />

w<strong>in</strong>ter. He states three extant <strong>the</strong>ories on why <strong>the</strong> Nile floods <strong>in</strong> <strong>the</strong> summer, <strong>and</strong> <strong>the</strong>n debunks<br />

<strong>the</strong>m. However, he turns to Egypt's powerful sun as <strong>the</strong> reason, cit<strong>in</strong>g its powers of evaporation,<br />

<strong>and</strong> its drift across <strong>the</strong> across <strong>the</strong> sky because of storms. While we now know this to be false,<br />

<strong>Herodotus'</strong> powers of reason<strong>in</strong>g are admirable <strong>and</strong> his arguments well organized.<br />

Herodotus also associates <strong>the</strong> idiosyncratic behavior of <strong>the</strong> <strong>Egyptians</strong> with <strong>the</strong>ir different<br />

climate <strong>and</strong> river. He writes that “Just as <strong>the</strong> <strong>Egyptians</strong> have a climate peculiar to <strong>the</strong>mselves,<br />

<strong>and</strong> <strong>the</strong>ir river is different from all o<strong>the</strong>r rivers, so, too, have <strong>the</strong>y <strong>in</strong>stituted customs <strong>and</strong> laws<br />

contrary for <strong>the</strong> most part to those of <strong>the</strong> rest of mank<strong>in</strong>d” (2.35). He notes several examples of<br />

customs that are opposite to those of <strong>the</strong> rest of <strong>the</strong> world; <strong>the</strong>y write from right to left, keep <strong>the</strong>ir

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