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The Old and the Restless - The Egyptians and the Scythians in Herodotus' Histories by Robert J. Hagan

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which is of course vital to a nomadic way of life. <strong>The</strong>y also dr<strong>in</strong>k w<strong>in</strong>e, both recreationally <strong>and</strong><br />

<strong>in</strong> <strong>the</strong>ir rituals, <strong>and</strong> are prone to overdr<strong>in</strong>k<strong>in</strong>g. It is <strong>the</strong> cause of <strong>the</strong>ir downfall as masters of “all<br />

of Asia” when <strong>the</strong> Medes rise up, <strong>in</strong>vite <strong>the</strong> <strong>Scythians</strong> to a feast where <strong>the</strong>y dr<strong>in</strong>k too much <strong>and</strong>,<br />

<strong>in</strong> <strong>the</strong>ir drunken stupor, are killed <strong>by</strong> <strong>the</strong> Medes (1.106).<br />

We will return to <strong>the</strong> Scythian relationship to w<strong>in</strong>e <strong>in</strong> much more detail later. Herodotus<br />

does not mention much on <strong>the</strong> health habits of <strong>the</strong> <strong>Scythians</strong>, but he does po<strong>in</strong>t out <strong>the</strong>ir aff<strong>in</strong>ity<br />

for cannabis. Although <strong>the</strong>y surely enjoyed <strong>the</strong> <strong>in</strong>toxicat<strong>in</strong>g elements of smok<strong>in</strong>g such<br />

substances, as <strong>the</strong> Massagetae did (1.202), Herodotus emphasizes o<strong>the</strong>r features of <strong>the</strong> ritual.<br />

After throw<strong>in</strong>g cannabis seeds on hot coals, “<strong>the</strong> seeds emit dense smoke <strong>and</strong> fumes, much more<br />

than any vapour-bath <strong>in</strong> Greece. <strong>The</strong> <strong>Scythians</strong> shriek with delight at <strong>the</strong> fumes. This is <strong>the</strong>ir<br />

equivalent of a bath, s<strong>in</strong>ce <strong>the</strong>y never wash <strong>the</strong>ir bodies with water. <strong>The</strong>ir women, however,<br />

pound cypress, cedar, <strong>and</strong> frank<strong>in</strong>cense wood on a rough piece of stone, <strong>and</strong> add water until <strong>the</strong>y<br />

have a thick paste which <strong>the</strong>y <strong>the</strong>n smear all over <strong>the</strong>ir bodies <strong>and</strong> face. This not only makes<br />

<strong>the</strong>m smell nice, but when <strong>the</strong>y remove <strong>the</strong> paste <strong>the</strong> day after <strong>the</strong>y turn out to be all clean <strong>and</strong><br />

sh<strong>in</strong><strong>in</strong>g” (4.75). His description of this Scythian ritual evokes imagery of a culture that looks to a<br />

Greek observer very primitive <strong>and</strong> wild.<br />

For <strong>the</strong> <strong>Egyptians</strong>, <strong>the</strong> Nile fills <strong>the</strong> role of <strong>the</strong> Scythian horse, act<strong>in</strong>g as both <strong>the</strong>ir ma<strong>in</strong><br />

highway (s<strong>in</strong>ce its canals make roads less possible, 2.108) <strong>and</strong> <strong>the</strong> source of <strong>the</strong>ir sustenance.<br />

Much of Egyptian diet was based on bread <strong>and</strong> beer, both of which orig<strong>in</strong>ate from <strong>the</strong> gra<strong>in</strong><br />

cultivated banks of <strong>the</strong> Nile. It is where <strong>the</strong>y ga<strong>the</strong>r <strong>the</strong>ir staple wheat, known as emmer (olura)<br />

(2.36). It is also where <strong>the</strong> lotos water-lily grows, which <strong>the</strong> <strong>Egyptians</strong> use for <strong>the</strong>ir seeds <strong>and</strong><br />

roots to bake <strong>and</strong> eat as a cheap source of food (2.92). F<strong>in</strong>ally, some <strong>Egyptians</strong> who live <strong>in</strong> <strong>the</strong><br />

marsh eat just fish (2.92). <strong>The</strong> <strong>Egyptians</strong> show <strong>the</strong>ir high level of civilization <strong>by</strong> exclud<strong>in</strong>g

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