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The Old and the Restless - The Egyptians and the Scythians in Herodotus' Histories by Robert J. Hagan

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obvious similarities attract Herodotus, from <strong>the</strong>ir wide, desert expanses to <strong>the</strong>ir great<br />

rivers. <strong>The</strong>se likenesses make possible more comparisons <strong>and</strong> differences. For example,<br />

<strong>the</strong> common wildernesses of Egypt <strong>and</strong> Scythia br<strong>in</strong>g <strong>in</strong>to focus <strong>the</strong> differences of how<br />

<strong>the</strong>y each make use of <strong>the</strong>ir l<strong>and</strong>.<br />

As much as it is necessary to ask how <strong>the</strong>se two cultures are different <strong>and</strong> similar,<br />

it is just as important to ask what Herodotus chooses to make of <strong>the</strong>ir similarities <strong>and</strong><br />

differences <strong>in</strong> <strong>the</strong> first place. What lesson does he wish to impart to <strong>the</strong> reader? <strong>The</strong> heart<br />

of <strong>the</strong> narrative is <strong>the</strong> campaigns of <strong>the</strong> Persian k<strong>in</strong>gs; Herodotus also tells us <strong>in</strong> his first<br />

passage (1.01) that his reason for writ<strong>in</strong>g is "to preserve <strong>the</strong> fame of <strong>the</strong> important <strong>and</strong><br />

remarkable achievements produced <strong>by</strong> Greeks <strong>and</strong> non-Greeks." Ano<strong>the</strong>r of his goals<br />

seems to be to describe <strong>the</strong> works of <strong>the</strong> cultures that <strong>the</strong> Persians meet on <strong>the</strong>ir imperial<br />

conquests, but he does not expla<strong>in</strong> why he describes <strong>and</strong> compares <strong>the</strong> <strong>Egyptians</strong> <strong>and</strong><br />

<strong>Scythians</strong> at such length.<br />

On a historiographical level, if we look at all <strong>the</strong> ethnographic material <strong>in</strong> <strong>the</strong><br />

<strong>Histories</strong>, it appears that Herodotus wishes <strong>the</strong> reader to view <strong>the</strong> world <strong>and</strong> its peoples <strong>in</strong><br />

a sort of grid. Scythia <strong>and</strong> <strong>Egyptians</strong> are <strong>the</strong> extremes (<strong>in</strong> several ways) <strong>and</strong> o<strong>the</strong>r central<br />

cultures like <strong>the</strong> Greeks <strong>and</strong> Persians fall <strong>in</strong>to place between <strong>the</strong>m. Through comparisons<br />

both explicit <strong>and</strong> implicit of <strong>the</strong>se two opposite cultures, Herodotus gives <strong>the</strong> reader a<br />

framework aga<strong>in</strong>st which to compare <strong>the</strong> many o<strong>the</strong>r cultures <strong>in</strong> <strong>the</strong> <strong>Histories</strong>. We cannot<br />

learn <strong>the</strong> erga megala of <strong>the</strong> Greeks <strong>and</strong> barbarians without <strong>the</strong> construction of a grid<br />

with<strong>in</strong> which <strong>the</strong>ir differences <strong>in</strong> culture <strong>and</strong> achievement can be understood.

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