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The Old and the Restless - The Egyptians and the Scythians in Herodotus' Histories by Robert J. Hagan

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7<br />

2. Space <strong>and</strong> Geography<br />

Herodotus is fasc<strong>in</strong>ated <strong>by</strong> Scythia <strong>and</strong> Egypt partly because of <strong>the</strong>ir great rivers, <strong>the</strong> Ister<br />

(Danube) <strong>and</strong> <strong>the</strong> Nile, respectively. While Herodotus, an Eastern Greek, was certa<strong>in</strong>ly exposed<br />

to rivers, <strong>the</strong> Nile <strong>and</strong> Ister must have been of <strong>in</strong>terest especially to <strong>the</strong> ma<strong>in</strong>l<strong>and</strong> Greeks, whose<br />

l<strong>and</strong> suffers from a dearth of rivers. Herodotus provides his audience with ample <strong>in</strong>formation,<br />

rang<strong>in</strong>g from a detailed geological history of <strong>the</strong> Nile to a detailed survey of <strong>the</strong> five rivers that<br />

flow <strong>in</strong>to <strong>the</strong> Ister. <strong>The</strong> two rivers are <strong>the</strong> ties that b<strong>in</strong>d <strong>the</strong> two cultures, on a global scale.<br />

Herodotus uses <strong>in</strong>formation from knowledge of <strong>the</strong> Ister to posit <strong>the</strong> location of <strong>the</strong> source of <strong>the</strong><br />

Upper Nile. In reality <strong>the</strong> sources of <strong>the</strong> Nile would not be truly discovered until <strong>the</strong> 19th<br />

century, <strong>and</strong> not <strong>in</strong> <strong>the</strong> place he locates <strong>the</strong>m. Because of his belief <strong>in</strong> geographical symmetry,<br />

Herodotus places <strong>the</strong> flow <strong>and</strong> source of <strong>the</strong> Nile to <strong>the</strong> west, flow<strong>in</strong>g <strong>in</strong>to <strong>the</strong> Sahara <strong>and</strong><br />

term<strong>in</strong>at<strong>in</strong>g somewhere <strong>in</strong> Algeria, as a mirror image to <strong>the</strong> Ister.<br />

How does Herodotus come to this conclusion? He supposes that, s<strong>in</strong>ce <strong>the</strong> Nile empties<br />

<strong>in</strong> <strong>the</strong> same latitud<strong>in</strong>al location as <strong>the</strong> Ister, <strong>the</strong>y have <strong>the</strong> same length <strong>and</strong> direction, mirror<strong>in</strong>g<br />

each o<strong>the</strong>r. While no modern scholar would make a geographical statement based on such<br />

reason<strong>in</strong>g, <strong>Herodotus'</strong> logic was essentially supported <strong>by</strong> <strong>the</strong> knowledge of his time. Maps <strong>in</strong> <strong>the</strong><br />

sixth century, particularly Ionian ones produced <strong>by</strong> Anaxim<strong>and</strong>er <strong>and</strong> Hecataeus, looked to<br />

symmetry to make sense of <strong>the</strong> world. 2 While Herodotus does not accept <strong>the</strong>se simplified world<br />

views on <strong>the</strong> whole, for <strong>in</strong>stance reject<strong>in</strong>g <strong>the</strong> widespread idea of a shield-shaped cont<strong>in</strong>ent<br />

surrounded <strong>by</strong> one ocean (ôkeanos), he does embrace some tenets of symmetry <strong>in</strong> <strong>the</strong> mechanics<br />

of <strong>the</strong> world, as proven <strong>in</strong> his <strong>the</strong>ory on <strong>the</strong> Nile’s sources.<br />

2 J Romm, <strong>The</strong> Edges of <strong>the</strong> Earth <strong>in</strong> Ancient Thought, 34.

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