The Old and the Restless - The Egyptians and the Scythians in Herodotus' Histories by Robert J. Hagan
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th<strong>in</strong>gs <strong>the</strong>y have to eat” (1.71). <strong>The</strong> ceremonial opulence of a Persian meal is a blunt display of<br />
<strong>the</strong>ir decadence, <strong>and</strong> like <strong>the</strong> Laconic black soup, <strong>the</strong> Scythian milk-based diet, <strong>and</strong> <strong>the</strong> Egyptian<br />
avoidance of certa<strong>in</strong> foods, is highly <strong>in</strong>dicative of <strong>the</strong>ir national character. <strong>The</strong> contrast of <strong>the</strong><br />
deserted Persian camp <strong>and</strong> <strong>the</strong> victorious Greeks recalls aga<strong>in</strong> <strong>the</strong> <strong>the</strong>me of <strong>in</strong>vasion committed<br />
aga<strong>in</strong>st <strong>the</strong> less civilized, <strong>and</strong> <strong>the</strong> futility of such an undertak<strong>in</strong>g.<br />
With Xerxes’ war, <strong>the</strong> cycle of <strong>the</strong> soft attack<strong>in</strong>g <strong>the</strong> hard is completed. It began when<br />
Lydia under Croesus, known for <strong>the</strong> richness of its k<strong>in</strong>g <strong>and</strong> for its luxuries, attack <strong>the</strong> Persians,<br />
who “have noth<strong>in</strong>g” (1.71). <strong>The</strong> Lydians lose, but <strong>the</strong> Persians <strong>the</strong>mselves are taken captive <strong>by</strong><br />
<strong>the</strong> riches of <strong>the</strong>ir subjects, for, as Herodotus states, “before <strong>the</strong> Persians conquered Lydia, <strong>the</strong>y<br />
had no delicacies or anyth<strong>in</strong>g good” (1.71). As S<strong>and</strong>anis correctly predicts, once <strong>the</strong> Persians<br />
have had a taste of Lydian luxury, “<strong>the</strong>y will “cl<strong>in</strong>g to <strong>the</strong>m <strong>and</strong> it will be impossible to dislodge<br />
<strong>the</strong>m,” <strong>and</strong> it is proven <strong>in</strong> <strong>the</strong> bloody Ionian Revolt.<br />
We see <strong>the</strong> same softness of <strong>the</strong> Persian nobility hav<strong>in</strong>g <strong>in</strong>fected <strong>the</strong>ir k<strong>in</strong>g as well. As<br />
Xerxes exits <strong>the</strong> Greek stage after <strong>the</strong> disastrous Battle of Mycale, we witness <strong>the</strong> empire’s<br />
descent <strong>in</strong>to violent court <strong>in</strong>fight<strong>in</strong>g <strong>and</strong> sexual affairs at <strong>the</strong> Persian capital, Susa. Back on<br />
Persian soil, Xerxes develops an <strong>in</strong>terest <strong>in</strong> <strong>the</strong> wife of his bro<strong>the</strong>r, Masistes. Attempt<strong>in</strong>g to<br />
become closer to her, he arranges for <strong>the</strong> woman’s daughter to be married to his own son.<br />
Instead, he loses <strong>in</strong>terest <strong>and</strong> beg<strong>in</strong>s to woo his son’s new bride, Artaynte, secretly start<strong>in</strong>g a<br />
relationship with her. In his devotion to <strong>the</strong> girl, he asks her what she would want most <strong>in</strong> <strong>the</strong><br />
world, promis<strong>in</strong>g her anyth<strong>in</strong>g she desires. To his deep regret, she requests <strong>the</strong> brilliant shawl<br />
Xerxes wears, given to him <strong>by</strong> his wife Amestris. Fail<strong>in</strong>g to conv<strong>in</strong>ce her o<strong>the</strong>rwise, he relents<br />
<strong>and</strong> gives her <strong>the</strong> shawl. Learn<strong>in</strong>g of Artaynte’s possession of <strong>the</strong> shawl, Amestris blames <strong>the</strong><br />
girl’s mo<strong>the</strong>r <strong>and</strong> concocts a wrathful plan for her. At a feast for <strong>the</strong> k<strong>in</strong>g’s birthday, at which no