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The Old and the Restless - The Egyptians and the Scythians in Herodotus' Histories by Robert J. Hagan

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71<br />

seen, towards <strong>the</strong> end of Book N<strong>in</strong>e, Herodotus <strong>in</strong>troduces <strong>the</strong> truly appall<strong>in</strong>g Persian governor<br />

Artayctes, who, aside from extort<strong>in</strong>g l<strong>and</strong> <strong>and</strong> treasure from his superior Xerxes, takes women<br />

<strong>in</strong>to Greek temples on Greek l<strong>and</strong> to have sex with <strong>the</strong>m. He meets <strong>the</strong> appropriate end for such a<br />

character when <strong>the</strong> A<strong>the</strong>nians push back aga<strong>in</strong>st <strong>the</strong> Persians, lay<strong>in</strong>g siege aga<strong>in</strong>st his doma<strong>in</strong> <strong>in</strong><br />

<strong>the</strong> Hellespont. When <strong>the</strong> situation <strong>in</strong>side <strong>the</strong> town grows desperate, he <strong>and</strong> o<strong>the</strong>r Persians flee,<br />

but <strong>the</strong>y are eventually taken prisoner <strong>by</strong> <strong>the</strong> A<strong>the</strong>nians under Xanthippus. After unsuccessfully<br />

try<strong>in</strong>g to manipulate a portent <strong>in</strong> his favor, Artayctes is crucified where Xerxes’ bridge across <strong>the</strong><br />

Bosporus once ended, <strong>and</strong> he is made to watch as his son is stoned to death (9.116-121).<br />

<strong>The</strong> A<strong>the</strong>nians’ brutal execution of Artayctes at <strong>the</strong> clos<strong>in</strong>g of <strong>the</strong> <strong>Histories</strong> provokes <strong>the</strong><br />

idea we have been exam<strong>in</strong><strong>in</strong>g so far with respect to <strong>the</strong> Persians; now we might ask, are <strong>the</strong><br />

Greeks chang<strong>in</strong>g also? We have seen <strong>the</strong> Persian excesses <strong>in</strong> violence, go<strong>in</strong>g aga<strong>in</strong>st <strong>the</strong>ir nomos<br />

of absta<strong>in</strong><strong>in</strong>g from summary executions, but with respect to <strong>the</strong> Greeks, Xanthippus’ choice to<br />

crucify Artayctes seems po<strong>in</strong>tedly cruel, given his unconv<strong>in</strong>c<strong>in</strong>g rationale of vengeance for <strong>the</strong><br />

orig<strong>in</strong>al owner of <strong>the</strong> plot stolen <strong>by</strong> <strong>the</strong> Persian governor. Artayctes’ fate evokes Cam<strong>by</strong>ses’<br />

taunt<strong>in</strong>g of Psammetichus at Memphis, where he parades <strong>the</strong> Egyptian k<strong>in</strong>g’s son, be<strong>in</strong>g led to<br />

his execution, <strong>in</strong> front of <strong>the</strong> city walls (3.14). With this story, Herodotus seems to be warn<strong>in</strong>g<br />

his fellow Greeks, <strong>in</strong> his tacit way, that <strong>the</strong>y too might fall <strong>in</strong>to <strong>the</strong> trap of degraded laws <strong>and</strong><br />

customs.<br />

As <strong>the</strong> pattern we have exam<strong>in</strong>ed tells us, those who conquer soft peoples are <strong>the</strong>mselves<br />

consumed <strong>by</strong> <strong>the</strong> riches <strong>the</strong>y obta<strong>in</strong> <strong>in</strong> do<strong>in</strong>g so. While <strong>the</strong> Greeks stop short of conquer<strong>in</strong>g <strong>the</strong><br />

Persians, <strong>the</strong>y do push <strong>the</strong>m back from <strong>the</strong>ir isl<strong>and</strong> possessions <strong>in</strong> <strong>the</strong> Aegean with considerable<br />

success, <strong>and</strong> <strong>the</strong>y achieve hegemony over <strong>the</strong> eastern Mediterranean. In <strong>the</strong> close contact <strong>the</strong>y<br />

have had (<strong>and</strong> cont<strong>in</strong>ue to have) whilst warr<strong>in</strong>g with <strong>the</strong> Persians, <strong>the</strong>y have become entangled <strong>in</strong>

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