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The Old and the Restless - The Egyptians and the Scythians in Herodotus' Histories by Robert J. Hagan

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61<br />

<strong>the</strong> horses look<strong>in</strong>g over it <strong>and</strong> be<strong>in</strong>g frightened <strong>by</strong> <strong>the</strong> sight of <strong>the</strong> sea” (7.36). Herodotus cannot<br />

restra<strong>in</strong> his <strong>in</strong>terest <strong>in</strong> <strong>the</strong> technological achievements of his day. As James Romm remarks,<br />

“Even when an aggressor nation forces a river out of its channel to expedite an <strong>in</strong>vasion, as <strong>the</strong><br />

Lydians do at <strong>the</strong> river Halys - forc<strong>in</strong>g <strong>the</strong> ambitions of empire to supersede <strong>the</strong> sanctity of <strong>the</strong><br />

terrestrial l<strong>and</strong>scape - Herodotus pauses to admire <strong>the</strong> <strong>in</strong>genuity with which <strong>the</strong> task might be<br />

achieved.” 36<br />

Herodotus has before stated that he will write much about Egypt because of its<br />

“remarkable features” (2.35), which <strong>in</strong>clude <strong>the</strong> reconfigur<strong>in</strong>g of <strong>the</strong> Nile under M<strong>in</strong> <strong>and</strong><br />

Sesostris. <strong>The</strong> <strong>Histories</strong> gives <strong>the</strong> colossal war projects of <strong>the</strong> Persians an amount of attention<br />

equal to that devoted to <strong>the</strong> works of <strong>the</strong> k<strong>in</strong>gs M<strong>in</strong> <strong>and</strong> Sesostris, which were ostensibly done <strong>in</strong><br />

<strong>the</strong> <strong>in</strong>terest of <strong>the</strong> k<strong>in</strong>gdom, <strong>and</strong> which Herodotus implies benefited <strong>the</strong> people. <strong>The</strong>se bridges<br />

<strong>and</strong> diversions of <strong>the</strong> Persians are erga megala, some of <strong>the</strong> great works that Herodotus sets out<br />

to preserve for posterity. Whereas <strong>the</strong> <strong>Egyptians</strong> tame nature to organize <strong>and</strong> vitalize <strong>the</strong> people,<br />

Herodotus shows <strong>the</strong> Persians to view <strong>the</strong> natural world as ano<strong>the</strong>r force to br<strong>in</strong>g under <strong>the</strong>ir rule,<br />

a conveyance that is <strong>in</strong>tegral to <strong>the</strong> reader’s perception of <strong>the</strong> Persian character <strong>in</strong> <strong>the</strong> <strong>Histories</strong>.<br />

Persian Softness<br />

In Books Six through N<strong>in</strong>e, we witness <strong>the</strong> full maturity of <strong>the</strong> Persian softness that has<br />

grown from its <strong>in</strong>itial roots <strong>in</strong> <strong>the</strong> time of Cyrus. <strong>The</strong> Persians’ soft nature, as displayed <strong>by</strong> <strong>the</strong><br />

behavior of <strong>the</strong>ir elite, is illum<strong>in</strong>ated <strong>by</strong> its contrast with <strong>the</strong> hardness of <strong>the</strong> Greeks. Compared<br />

to <strong>the</strong> Greeks, who subsist on marg<strong>in</strong>ally fertile l<strong>and</strong>s <strong>and</strong> are hounded <strong>by</strong> <strong>the</strong> threat of poverty<br />

36 Romm, J., “Herodotus <strong>and</strong> <strong>the</strong> Natural World” <strong>in</strong> Cambridge Guide to Herodotus, 189.

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