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The Old and the Restless - The Egyptians and the Scythians in Herodotus' Histories by Robert J. Hagan

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53<br />

of him, <strong>the</strong> Magi try to conv<strong>in</strong>ce <strong>the</strong> messenger to reassure <strong>the</strong> Persians that <strong>the</strong>y were be<strong>in</strong>g<br />

ruled <strong>by</strong> Smerdis, <strong>the</strong> rightful son of Cyrus (3.74). Prexaspes goes to address <strong>the</strong> people from a<br />

high tower, but ignores <strong>the</strong> wishes of <strong>the</strong> Magi <strong>and</strong> <strong>in</strong>stead recalls Cyrus <strong>and</strong> his venerable<br />

l<strong>in</strong>eage, as well as <strong>the</strong> great th<strong>in</strong>gs he did for <strong>the</strong> Persians. He tells <strong>the</strong> crowd below how he was<br />

forced to kill <strong>the</strong> real Smerdis <strong>by</strong> Cam<strong>by</strong>ses’ order, <strong>and</strong> that <strong>the</strong> Magi had taken power for<br />

<strong>the</strong>mselves, <strong>and</strong> that he was precluded from express<strong>in</strong>g <strong>the</strong> truth under <strong>the</strong> threat of death. With<br />

this f<strong>in</strong>al praise of Cyrus <strong>and</strong> an entreaty to <strong>the</strong> Persians to take back <strong>the</strong>ir empire, he throws<br />

himself from <strong>the</strong> tower to his death, a death symbolic of <strong>the</strong> end of <strong>the</strong> customs valued <strong>in</strong> Cyrus’<br />

day (3.75).<br />

Darius’ own advancement of <strong>the</strong> use of ly<strong>in</strong>g later leads to discord on <strong>the</strong> domestic front.<br />

After <strong>the</strong> completion of <strong>the</strong> plot aga<strong>in</strong>st <strong>the</strong> Magi, one of <strong>the</strong> conspirators, Intaphrenes, wishes to<br />

see Darius, know<strong>in</strong>g that, as a rule states, he is allowed to visit unannounced unless <strong>the</strong> k<strong>in</strong>g is<br />

hav<strong>in</strong>g sex with a woman. However, when <strong>the</strong> guards stop him on those very grounds, he doesn’t<br />

believe <strong>the</strong>m, <strong>and</strong> proceeds to maim <strong>the</strong> guards <strong>and</strong> has <strong>the</strong>m dragged <strong>by</strong> his horse. After be<strong>in</strong>g<br />

conv<strong>in</strong>ced that <strong>the</strong> o<strong>the</strong>r conspirators were not <strong>in</strong>volved, Darius has Intaphrenes <strong>and</strong> all his male<br />

relatives executed, except his bro<strong>the</strong>r-<strong>in</strong>-law <strong>and</strong> son (3.118-9). Intaphrenes’ motivation for his<br />

action is unclear; Herodotus does not tell us whe<strong>the</strong>r Darius was <strong>in</strong>deed with a woman, or if <strong>the</strong><br />

conspirator was actually plann<strong>in</strong>g to overthrow him. This passage along with o<strong>the</strong>rs <strong>in</strong> Book<br />

Three is <strong>in</strong>tended to make up a <strong>the</strong>me of Darius’ consolidation of power <strong>and</strong> suppression of<br />

revolts, 35 but <strong>the</strong> facts surround<strong>in</strong>g this possible revolt are fuzzy, so it is difficult to tell whe<strong>the</strong>r<br />

Intaphrenes’ rage was justified.<br />

35 Dewald, C. (ed.) <strong>The</strong> <strong>Histories</strong> <strong>by</strong> Herodotus, 639.

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