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The Old and the Restless - The Egyptians and the Scythians in Herodotus' Histories by Robert J. Hagan

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will<strong>in</strong>g to manipulate nature even with<strong>in</strong> <strong>the</strong>ir own empire, if it affords more power to <strong>the</strong> k<strong>in</strong>g<br />

through money, <strong>and</strong> <strong>in</strong> this case, forced supplication. This behavior contradicts <strong>the</strong> Persian<br />

nomos that “rivers are objects of particular reverence for <strong>the</strong>m [<strong>the</strong> Persians], <strong>the</strong>y do not ur<strong>in</strong>ate<br />

or spit <strong>in</strong>to <strong>the</strong>m, nor do <strong>the</strong>y wash <strong>the</strong>ir h<strong>and</strong>s <strong>the</strong>re or allow anyone else to ei<strong>the</strong>r” (1.38). <strong>The</strong><br />

unnamed k<strong>in</strong>g, a representation of <strong>the</strong> archetypal Persian ruler, takes ownership of a force that is<br />

not rightfully his. Whatever <strong>the</strong> average Persian might do, <strong>the</strong>ir masters did not th<strong>in</strong>k of<br />

<strong>the</strong>mselves as subject to <strong>the</strong> traditions of ord<strong>in</strong>ary folk, especially given <strong>the</strong> apparent existence of<br />

a law deem<strong>in</strong>g that “<strong>the</strong> ruler of <strong>the</strong> Persians could do whatever he wanted” (3.31).<br />

We may contrast <strong>the</strong> narrative of <strong>the</strong> Persian k<strong>in</strong>g with <strong>the</strong> chronicle of M<strong>in</strong>’s<br />

achievements <strong>in</strong> Egypt, <strong>the</strong> chief among <strong>the</strong>m be<strong>in</strong>g his diversion of <strong>the</strong> Nile through <strong>the</strong><br />

mounta<strong>in</strong>s, protect<strong>in</strong>g <strong>the</strong> area of what would be Memphis from flood<strong>in</strong>g (2.99). As <strong>the</strong> founder<br />

of Egyptian civilization, M<strong>in</strong> ranks high <strong>in</strong> importance, <strong>and</strong> so does his act, which allows for <strong>the</strong><br />

creation of <strong>the</strong>ir capital. Later, Sesostris too is credited with <strong>the</strong> construction of canals that br<strong>in</strong>g<br />

water to those far<strong>the</strong>r from <strong>the</strong> Nile (2.108). <strong>The</strong>ir will<strong>in</strong>gness to reshape nature for <strong>the</strong> public<br />

good contrasts highly with <strong>the</strong> nameless Persian k<strong>in</strong>g who extorts money from his subjects.<br />

On <strong>the</strong> path to imperial conquest, rivers are an enemy that one cannot kill. However, it is<br />

not for a lack of try<strong>in</strong>g on <strong>the</strong> part of <strong>the</strong> Persians. <strong>The</strong>ir constant expansion often puts <strong>the</strong>m<br />

before treacherous streams, made more difficult <strong>by</strong> <strong>the</strong> great masses of men at <strong>the</strong>ir comm<strong>and</strong>.<br />

<strong>The</strong> Persians put <strong>the</strong>ir sophiê to use build<strong>in</strong>g immense bridges <strong>and</strong> feats of eng<strong>in</strong>eer<strong>in</strong>g <strong>in</strong> order<br />

to conquer <strong>the</strong>ir foes. Of all similar Persian engagements with rivers, Xerxes' confrontation with<br />

<strong>the</strong> Hellespont illustrates this <strong>the</strong>me most vividly. As he sets out with a great army to do what his<br />

fa<strong>the</strong>r Darius failed to, that is to conquer Greece, he f<strong>in</strong>ds his efforts to cross <strong>the</strong> Bosphorus<br />

quashed <strong>by</strong> storms that destroy <strong>the</strong> bridge he attempts to build. Before execut<strong>in</strong>g his eng<strong>in</strong>eers,

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