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SHOULD I OR SHOULD I NOT? &<br />

SIZE DOES MATTER !<br />

Part 2<br />

<br />

<br />

<br />

<br />

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<br />

By: Publius<br />

<br />

<br />

<br />

If I were to purchase only one of the above selections, it would be<br />

the Smith & Wesson Bodyguard in .38 caliber due to its concealability,<br />

light weight, simplicity of operation and hammerless design<br />

which allows it to be reliably fired from inside a pocket or purse.<br />

There is no magazine to jam or slide to pull back. Simply load<br />

five in the easily swung out cylinder and fire five with a pull of the<br />

double action trigger for each shot. In my opinion, there is no<br />

safer or more reliable choice in a pistol. Although used by some, I<br />

do not recommend anything of less than .38 caliber, with the<br />

correct load, for personal defense.<br />

I have seen a number of individuals purchase a handgun for<br />

concealed carry and end up with entirely too bulky and heavy a<br />

pistol. They were correct in the assumption larger calibers have<br />

more stopping power and a lot of rounds in a magazine are nice,<br />

but totally impractical when expecting to carry on a full time<br />

concealed basis. If it’s too big and heavy, it will end up locked up<br />

at home or in the car and not where it needs to be which is on your<br />

person. Your pistol cannot help you if you do not carry it regularly.<br />

When I began to carry concealed it took about 90 days before I<br />

no longer noticed the small additional weight and presence of the<br />

weapon. I now feel the difference immediately when not carrying<br />

and carry at all times, other than where prohibited. Therefore, as I<br />

am sure now you understand, “Size Does Matter”.<br />

The Chowanoke Indians<br />

By Duvonya Chavis<br />

Life for the Chowanoke Indians took a different turn<br />

after the arrival of the English settlers in the 1500’s.<br />

Unlike contact that had occurred with previous<br />

newcomers, these explorers were destined to bring an<br />

unsettling change to the landscape of Indian country in<br />

eastern North Carolina. Once considered a sedentary<br />

people who had stayed within their geographical<br />

boundaries for centuries, some Chowanoke families eventually left the area to escape<br />

conflict and to retain cultural identity. Some traveled into Virginia and South Carolina<br />

or traveled westward into Ohio and Tennessee. On the other hand, many Chowanoke<br />

families remained. Depending on the period of time, Chowanoke migration into<br />

neighboring Algonquian tribal areas such as the Mattamuskeet, the Machapungo,<br />

and the Nansemond took place and can be verified in historical documents. Likewise,<br />

these neighboring Algonquian tribes also sought refuge in Chowanoke territory or<br />

on the Chowanoke Reservation during different periods of time. In addition, the sale<br />

of the last parcel of land on the Chowanoke Reservation, the eventual disbanding of<br />

the Chowanoke Tribe, and other events brought about further changes in their landscape.<br />

As the struggle to survive and to retain cultural identity continued, Chowanoke<br />

families later moved into isolated havens and began to form small Indian communities<br />

amongst themselves to include areas such as Sarum, Indian Neck, Booneville, Indiantown,<br />

Mintonsville, and Hobbsville, to name a few. While Chowanoke Indians were<br />

not uniquely affected by these circumstances with respect to the rest of Indian country,<br />

losing their reservation made a huge impact in their continued struggle for Indian<br />

survival.<br />

As a side note, historical documentation of the Chowanoke Indians in Gates County<br />

includes records of the names of the tribal “Chiefmen” as being Chowanoke Indian.<br />

This documentation however does not preclude other family names who were likewise<br />

Chowanoke. In view of this, one should consider that during the 1700’s to 1900’s,<br />

census takers delineated race using a binary method. Unless an Indian was living on a<br />

reservation, they were not called Indian. Thus, those same Chiefmen who were listed<br />

as Chowanoke Indian in earlier records, were later recorded by census takers as nonwhite<br />

after the reservation was lost. <strong>Final</strong>ly, laws were passed in Virginia in the early<br />

1900’s that allowed the Register of Deeds to erase Indian from the birth certificates of<br />

all those who were Indian and to reclassify their race. This included Chowanoke families<br />

and relatives living nearby who were born in Virginia and further compounded<br />

their struggle to retain their Indian identity in the absence of a connection to their<br />

land base and a cohesive tribal unit.<br />

Next to come…. The Chowanoke Treaty and the Chowanoke Reservation in Gates<br />

County<br />

The question of how to protect what you have is always a challenge.<br />

In difficult times, what you have and someone else would<br />

take from you and your family could mean the difference between<br />

living or not. Take the best firearms course you can find for the<br />

concealed carry permit and retake it at least every other year. Get<br />

range instruction from a qualified instructor and practice regularly.<br />

Know your laws and stay current on them.<br />

Duvonya, a Chowanoke Indian descendant, is President of Roanoke-<br />

Chowan Native American Association, a non-profit organization<br />

whose mission is to help American Indians in Northeastern NC and<br />

Southeastern VA. She currently sits on the council of the Chowanoke<br />

Tribe. In partnership with another Chowanoke descendant, she is<br />

currently developing Chowanoke Reservation for tribal descendants<br />

to gather and hold cultural events.<br />

16 <strong>Albemarle</strong> <strong>Tradewinds</strong> <strong>June</strong> <strong>2016</strong> albemarletradewinds.com

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