Historyof Christianity in the lands of My Toil
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HISTORY OF CHRISTIANITY IN THE LANDS OF MY TOIL: PROF. M. M. NINAN<br />
with <strong>the</strong> arrival <strong>of</strong> <strong>the</strong>se expatriate workers, <strong>the</strong> first churches began to appear (with <strong>the</strong> exception <strong>of</strong><br />
Saudi)<br />
To secure access to <strong>the</strong>ir colony India, <strong>the</strong> British set up a protectorate area around <strong>the</strong> sou<strong>the</strong>rn port<br />
<strong>of</strong> Aden <strong>in</strong> <strong>the</strong> 19th century. This formed <strong>the</strong> South Yemen. South Yemen was <strong>the</strong>n occupied by many<br />
from England and had many Christian presence. There are three <strong>of</strong>ficial church build<strong>in</strong>gs (two<br />
Roman Catholic and one Anglican) which are located <strong>in</strong> Aden <strong>in</strong> <strong>the</strong> far south which became South<br />
Yemen when <strong>the</strong> British colonisation ended.<br />
When I took up a teach<strong>in</strong>g job <strong>in</strong> <strong>the</strong> University <strong>of</strong> Sanaa <strong>in</strong> 1974 <strong>the</strong>re were no churches <strong>in</strong> North<br />
Yemen. A few christian missions were <strong>the</strong>re serv<strong>in</strong>g <strong>the</strong> community with medical cl<strong>in</strong>ics and nurs<strong>in</strong>g.<br />
Those who were serv<strong>in</strong>g <strong>in</strong> <strong>the</strong>se held <strong>the</strong>ir own prayer groups <strong>in</strong> <strong>the</strong>ir own homes. Mo<strong>the</strong>r teresa's<br />
Missionaries <strong>of</strong> Charity were also <strong>the</strong>ir <strong>in</strong> Sanaa, Taiz and Hodeidah. There were large number <strong>of</strong><br />
expatriates work<strong>in</strong>g <strong>in</strong> various projects all around Yemen who were christians without any opportunity<br />
for worship. S<strong>in</strong>ce I had made friends with <strong>the</strong> m<strong>in</strong>isters <strong>of</strong> education, <strong>in</strong>ternal affairs and state, I got<br />
permission to start worship for <strong>the</strong>se people and bible studies at my home with <strong>the</strong> condition that no<br />
crosses are used outside <strong>of</strong> <strong>the</strong> home and no visible signs <strong>of</strong> identity is made. A large ga<strong>the</strong>r<strong>in</strong>g took<br />
place every Friday for <strong>the</strong> Indian Christians <strong>in</strong> my home. As such when <strong>the</strong> <strong>in</strong>ternational community<br />
wanted to start a worship service also, <strong>the</strong>y have asked me to take over <strong>the</strong> pastership and <strong>the</strong><br />
worship took place <strong>in</strong> <strong>the</strong> American embassy. This was a community from all countries <strong>in</strong> <strong>the</strong> world.<br />
The house church cont<strong>in</strong>ued as smaller groups for several decades until <strong>the</strong> development <strong>of</strong> al-Qeida<br />
and ISIS when all expatriates were forced to leave <strong>the</strong> country. The christian mission who served <strong>the</strong><br />
communities <strong>the</strong>mselves faced opposition. They killed several <strong>of</strong> <strong>the</strong> Mo<strong>the</strong>r Teresa sisters and<br />
nurses <strong>in</strong> Taiz and Hodeidah. They still faithfully served <strong>the</strong> nation <strong>in</strong>spite <strong>of</strong> <strong>the</strong>se.<br />
The South and North Yemen jo<strong>in</strong>ed toge<strong>the</strong>r to form one Yemen and <strong>the</strong> Christian community <strong>in</strong> South<br />
Yemen also left leav<strong>in</strong>g <strong>the</strong> church build<strong>in</strong>gs without use. The rise <strong>of</strong> muslim fanaticism and <strong>the</strong><br />
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