Historyof Christianity in the lands of My Toil

More documents

Recommendations

Info

HISTORY OF CHRISTIANITY IN THE LANDS OF MY TOIL: PROF. M. M. NINAN At first Sudanese families were reluctant to send their sons to mission schools. Then in the 1930s, as the nationalist movement began to gain strength, they saw the advantages of western education and many Sudanese Muslim boys began to enter the schools. The schools had always been popular for the useful domestic skills that girls learned there. 3. Medical Services The other sphere of work open to the missions within government restrictions was medical work. Both the Catholics and CMS maintained clinic work in Khartoum and Omdurman. In 1912, CMS opened a hospital in Omdurman that placed great emphasis on the training of Sudanese medical staff. The site is now that of the government Psychiatric hospital. Sir Francis Reginald Wingate, ( 1861 – 1953) was a British general and administrator In Egypt and the Sudan. In December 1899, on Lord Kitchener being summoned to South Africa, Sir Reginald Wingate succeeded him as Governor-General of the Sudan till 1916 74
HISTORY OF CHRISTIANITY IN THE LANDS OF MY TOIL: PROF. M. M. NINAN CHAPTER NINE COPTIC CHRISTIANS OF SUDAN After the collapse of the Christian Kingdoms of Northern Sudan, the Christian communities disappeared from Sudan. Christianity was revived in Sudan by the arrival of Coptic immigrants from Egypt to the Sudan, in waves of refugees triggered by bouts of oppression from Moslem rulers of Egypt. The peak of that movement was reached after the Turco-Egyptian invasion of the Sudan in 1821. These Coptic immigrants came as civil servants, craftsmen, and merchants, for whom Sudan became the land of opportunity unity and tolerance. After the Mahdi seized power in 1885, however, they were left with no choice but to convert to Islam at least outwardly. of them managed to escape from the country. The Copts returned to Sudan once more after the Anglo-Egyptian troops conquered the Mahdist State (1885 - 1898). Some of those who converted to Islam returned to Christianity, but some could not, in view of the complications The Sudanese Coptic community is a small but prominent minority (150-200,000) who have lived in Sudan for more than one hundred years who are served by twenty three churches and two bishops. Patriarch Pope Tawadros Sulaymān of the Coptic Orthodox Church, Egypt as of 2017 75
Page 2 and 3:
HISTORY OF CHRISTIANITY IN THE LAND
Page 4 and 5:
PREFACE This story is taken right o
Page 6 and 7:
These ancient civilizations are: HI
Page 8 and 9:
Page 10 and 11:
Page 12 and 13:
Page 14 and 15:
Page 16 and 17:
Page 18 and 19:
Page 20 and 21:
Page 22 and 23:
Page 24 and 25:
Page 26 and 27:
Page 28 and 29: HISTORY OF CHRISTIANITY IN THE LAND
Page 36 and 37: The Church Suffering and Victorious
Page 38 and 39: The Foundations of Monasticism HIST
Page 77: HISTORY OF CHRISTIANITY IN THE LAND
Page 99 and 100: the Plymouth Brethren) and the Amer
Page 105 and 106: To summarize the history of the Sud
Page 129 and 130:
Page 131 and 132:
Page 133 and 134:
Page 135 and 136:
Page 137 and 138:
First missionary presence (1901-196
Page 139 and 140:
Page 141 and 142:
Page 143 and 144:
Page 145 and 146:
Page 147 and 148:
Page 149 and 150:
Page 151 and 152:
Séme Luwáté Solomona HISTORY OF
Page 153 and 154:
Page 155 and 156:
Page 157 and 158:
Page 159 and 160:
Page 161 and 162:
Page 163 and 164:
Page 165 and 166:
Page 167 and 168:
Page 169 and 170:
Page 171 and 172:
Page 173 and 174:
Page 175 and 176:
Page 177 and 178:
Page 179 and 180:
Page 181 and 182:
Page 183 and 184:
Page 185:
show all

Historyof Christianity in the lands of My Toil

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?