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Waggoner on the Gospel of John - Ellet J. Waggoner

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indignati<strong>on</strong>" over some supposed extravagance, or<br />

when something was d<strong>on</strong>e for which we could see<br />

no reas<strong>on</strong>. We are very apt to make hasty<br />

judgments. May we not from this learn a less<strong>on</strong>?<br />

We can see that it was wr<strong>on</strong>g in this case; but it is<br />

not in itself so apparent as in many instances that<br />

come under our immediate notice. If <strong>the</strong> disciples<br />

had known all <strong>the</strong> circumstances, as we know <strong>the</strong>m<br />

now, and as <strong>the</strong>y did afterwards, n<strong>on</strong>e <strong>of</strong> <strong>the</strong>m,<br />

save Judas, would have murmured.<br />

The eleven disciples were sincere in <strong>the</strong>ir care<br />

for <strong>the</strong> poor, while Judas was a hypocritical thief:<br />

yet <strong>the</strong>ir zeal was altoge<strong>the</strong>r out <strong>of</strong> place. Indeed,<br />

<strong>the</strong>y made <strong>the</strong>mselves sharers in <strong>the</strong> sin <strong>of</strong> Judas,<br />

because he was <strong>the</strong> leader in <strong>the</strong> c<strong>on</strong>demnati<strong>on</strong> <strong>of</strong><br />

Mary's act, since in this place he al<strong>on</strong>e is<br />

menti<strong>on</strong>ed as having complained. If <strong>the</strong>y had<br />

known what spirit actuated him, <strong>the</strong>y would not<br />

have thought <strong>of</strong> joining him in his outcry. Here<br />

again we may learn to be <strong>on</strong> our guard against<br />

sympathizing too readily with a man's grievance,<br />

and too readily joining in with somebody else's<br />

denunciati<strong>on</strong> <strong>of</strong> what plainly seems to be a<br />

167

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