Waggoner on the Gospel of John - Ellet J. Waggoner

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words "setup" are from one Hebrew word meaning anointed, so that the meaning is the same as in the second Psalm, "Yet have I set My King upon My holy hill of Zion." The word is the same in the Hebrew, and it will be noticed in the margin we have "anointed" as the rendering of the Hebrew. Thus we learn that Christ was the anointed King before the earth existed. Moreover, the word "in" has really no place in the twentieth verse of Proverbs 8, as there is nothing in the Hebrew to indicate it. So we read, "The Lord possessed Me, the Beginning of His way, before His works of old." Still further, it should be stated that the word "possessed" is the very same that occurs in Gen. 4:1, where we read that on the birth of Cain, Eve said, "I have gotten a man from the Lord." Therefore pulling all these things together, we learn that Jesus was brought forth "from the days of eternity" (Micah 5:2, margin), before anything was created, and that He Himself is the beginning of all the ways of God. He is "the image of the invisible God, the firstborn of all creation." (Col. 1:15) He is the Beginning of 6
everything. The Firstborn "Whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the firstborn among many brethren." (Rom. 8:29) "As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name." (John 1:12) This is why we rejoice in the fact that Jesus of Nazareth, who was "born of a woman, born under the law" (Gal. 4:4), is the Son of God. It shows us that although we are born to low estate, subject by nature to all the infirmities that are the inheritance of man born of woman, we may become sons of God, own brothers of the Lord Jesus Christ, and sharers of all His fullness. Christ is the firstborn among many brethren. Thus He is the heir; but we are joint-heirs with Him. It is not as in earthly estates, where the eldest is the sole heir to the titles and estates, and the younger brothers must look out for themselves. 7
Page 1 and 2: WAGGONER ON THE GOSPEL OF JOHN Elle
Page 3 and 4: years to meditate on the rejection
Page 5: "the flesh profiteth nothing;" it i
Page 9 and 10: the mystery of birth. Why should we
Page 11 and 12: exercised to give us life and happi
Page 13 and 14: ighteousness." (Rom. 8:8-10) Spirit
Page 15 and 16: each more than a few inches. They a
Page 17 and 18: condemnation may be, greater still
Page 19 and 20: Me." "And the Spirit and the Bride
Page 21 and 22: sink back into the old slough. So t
Page 23 and 24: that by nature they were no better
Page 25 and 26: I will make you fishers of men." An
Page 27 and 28: ye reconciled to God." In reading t
Page 29 and 30: earth, is given to everyone who wil
Page 31 and 32: Chapter 3 Revealing the Glory There
Page 33 and 34: time does not count in any of the L
Page 35 and 36: sin. No; that was not "the Lord's S
Page 37 and 38: it forth in one great blaze which i
Page 39 and 40: John 3:1-16 Chapter 4 The New Birth
Page 41 and 42: and speak one to another, everyone
Page 43 and 44: the kingdom of heaven except by a n
Page 45 and 46: eceive, to our own comprehension; w
Page 47 and 48: orn in us, He provides for a new bi
Page 49 and 50: John 4:5-15 Chapter 5 The Water of
Page 51 and 52: any trifle suffices to turn us away
Page 53 and 54: In the earth made new there will be
Page 55 and 56: All longing desire, ambition, disco
Page 57 and 58:
efore. His resources are our resour
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that believe on Him should receive.
Page 61 and 62:
Chapter 6 Healing the Nobleman's So
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accustomed. The early years of Jesu
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was at the point of death." His hea
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cometh by hearing." If you listen t
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the way in which he was led to beli
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Lord, and are therefore included in
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the pool, and Jesus could not have
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others,--it follows that true Sabba
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on what is to all the world (and ev
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ecause He is the Son of man." (John
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epresented God to man, that God mig
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these, that ye may marvel." (John 5
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--February 2, 1899 85
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When Jesus saw the multitude around
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and two fishes? Oh, that is an abun
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the repetition of the Lord's questi
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together with Him beseech you that
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Christ" are all and always "in Him,
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thing, remember that Christ Himself
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(Matt. 5:45) He even causes it to "
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Chapter 9 Living by the Father John
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acting, or claiming anything for Hi
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could wait for Him to give the righ
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who love the praise of men and este
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etween right and wrong in men's min
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for they shall all know Me, from th
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Chapter 10 The Test of Truth John 8
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light of men. (John 1:4, 9) He is t
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Christ would cleanse us from all si
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life in us, so may we know the trut
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time conscious of being in bondage.
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understanding, that we may know Him
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sinned, nor his parents: but that t
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truth; but if we walk in the light,
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day see with joy the light which hi
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escape the clearest evidences of tr
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There will always be plenty to side
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now come to seek and to save that w
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But this is not the end. While we a
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Christ did not come to combine Hims
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heart that all receive who enter th
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Chapter 13 Saved and Kept The utter
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the promise that they shall never p
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comfort at all. No one can deny tha
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your promise now, whether you like
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that I speak unto you they are Spir
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John 11:32-45 Chapter 14 The Glory
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power could avail nothing. It was t
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again, even so them also which slee
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Christ," and, moreover, the Spirit
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The same truth is taught in (Isa. 4
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Christ manifested in their own mort
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"The common people therefore of the
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indignation" over some supposed ext
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estowed, then God was pleased, for
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truth can never be sustained by vio
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goeth unto God, riseth from supper,
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guests first entered the house, if
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know that the princes of the Gentil
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night He waits to attend to every w
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was spent as a carpenter. Anybody w
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heart to betray his Lord, and the b
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arouse Him as much as us. The perfe
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should settle the matter with all H
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another, and perfect love for all m
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John 14:1-14 Chapter 17 Words of Co
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shout, with the voice of the Archan
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shalt follow Me afterwards," and we
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carried, cold and silent, to the gr
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coming before the appointed time. B
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way is this, that itself seeks the
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"made of the seed of David accordin
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who hold down the truth in unrighte
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does he know as the result of his s
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Here is one of the positive assuran
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possible for us to do them? To both
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flesh" He "offered up prayers and s
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John 14:15-27 Chapter 18 The Comfor
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not our own sinful selves, but "the
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neither knoweth Him; but ye know Hi
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The world cannot receive the Spirit
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This is a fact. See: The Spirit is
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"He shall teach you all things." Th
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great the trouble. "My peace I give
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Chapter 19 The Vine and the Branche
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appeared. But Jesus is "the Word of
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wonder that Christ is the real vine
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Lord is to be revealed so that all
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ighteousness." (Gal. 3:6) Without f
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--April 27, 1899 239
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was continually repelling the Maste
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Jesus of Nazareth, the gentle Being
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Power of the Name There is wondrous
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Saving to the Uttermost "Of them wh
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weapons of warfare. Such sentiments
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Here we may well rest and contempla
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uttered, they could not hold out ag
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never an easy thing to act a double
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Lord. In fact, the flight of the el
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this, that he lays down his own lif
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told them of it repeatedly, in orde
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Chapter 22 The King Before the Judg
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that they knew nothing against Him,
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the world." (John 16:33) All follow
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Christ Himself was condemned as an
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them over the nations, the same as
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John 19:17-30 Chapter 23 A Finished
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compelled Him. He "endured the cros
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Thou art the Son of God; Thou art t
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life of Jesus is not manifested. Am
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seize Christ's goods, they found no
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which Thou gayest Me to do." (John
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and our relation to them. As He hun
Page 287 and 288:
an earnest desire to know where her
Page 289 and 290:
and had compassion, and ran, and fe
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eport; afterward the two disciples,
Page 293 and 294:
hearts have not been cleansed, and
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Waggoner on the Gospel of John - Ellet J. Waggoner

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