The Life of God in the Soul of Man by Henry Scougal
The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.
The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.
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despise <strong>in</strong>ferior pleasures, and be almost ready to<br />
grudge <strong>the</strong> body its necessary attendance for <strong>the</strong><br />
common accommodations <strong>of</strong> life, judg<strong>in</strong>g all <strong>the</strong>se<br />
impert<strong>in</strong>ent to <strong>the</strong>ir ma<strong>in</strong> happ<strong>in</strong>ess, those higher<br />
enjoyments <strong>the</strong>y are pursu<strong>in</strong>g. As for <strong>the</strong> hardships <strong>the</strong>y<br />
may meet with, <strong>the</strong>y rejoice <strong>in</strong> <strong>the</strong>m, as opportunities to<br />
exercise and testify <strong>the</strong>ir affection; and s<strong>in</strong>ce <strong>the</strong>y are<br />
able to do so little for <strong>God</strong>, <strong>the</strong>y are glad <strong>of</strong> <strong>the</strong> honor to<br />
suffer for him.<br />
<strong>The</strong> last branch <strong>of</strong> religion is humility; and however to<br />
vulgar and carnal eyes this may appear an abject, base,<br />
and despicable quality, yet really <strong>the</strong> soul <strong>of</strong> man is not<br />
capable <strong>of</strong> a higher and more noble endowment. It is a<br />
silly ignorance that begets pride. But humility arises<br />
from a nearer acqua<strong>in</strong>tance with excellent th<strong>in</strong>gs, which<br />
keeps men from dot<strong>in</strong>g on trifles, or admir<strong>in</strong>g<br />
<strong>the</strong>mselves because <strong>of</strong> some petty atta<strong>in</strong>ments. Noble<br />
and well-educated souls have no such high op<strong>in</strong>ion <strong>of</strong><br />
riches, beauty, strength, and o<strong>the</strong>r such like advantages,<br />
as to value <strong>the</strong>mselves for <strong>the</strong>m, or despise those that<br />
want <strong>the</strong>m. And as for <strong>in</strong>ward worth and real goodness,<br />
<strong>the</strong> sense <strong>the</strong>y have <strong>of</strong> <strong>the</strong> div<strong>in</strong>e perfections, makes<br />
<strong>the</strong>m th<strong>in</strong>k very meanly <strong>of</strong> any th<strong>in</strong>g <strong>the</strong>y have hi<strong>the</strong>rto<br />
atta<strong>in</strong>ed, and be still endeavor<strong>in</strong>g to surmount<br />
<strong>the</strong>mselves, and make nearer approaches to those<br />
<strong>in</strong>f<strong>in</strong>ite excellencies which <strong>the</strong>y admire.<br />
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