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The Life of God in the Soul of Man by Henry Scougal

The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.

The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.

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suffer <strong>in</strong> his own nature he assumed ours. <strong>The</strong> eternal<br />

Son <strong>of</strong> <strong>God</strong> did clo<strong>the</strong> himself with <strong>the</strong> <strong>in</strong>firmities <strong>of</strong> our<br />

flesh, and left <strong>the</strong> company <strong>of</strong> those <strong>in</strong>nocent and<br />

blessed spirits who knew well how to love and adore<br />

him, that he might dwell among men, and wrestle with<br />

<strong>the</strong> obst<strong>in</strong>acy <strong>of</strong> that rebellious race, to reduce <strong>the</strong>m to<br />

<strong>the</strong>ir allegiance and felicity, and <strong>the</strong>n to <strong>of</strong>fer himself up<br />

as a sacrifice and propitiation for <strong>the</strong>m. I remember one<br />

<strong>of</strong> <strong>the</strong> poets hath an <strong>in</strong>genious fancy to express <strong>the</strong><br />

passion wherewith he found himself overcome after a<br />

long resistance: that <strong>the</strong> god <strong>of</strong> love had shot all his<br />

golden arrows at him, but could never pierce his heart,<br />

till at length he put himself <strong>in</strong>to <strong>the</strong> bow, and darted<br />

himself straight <strong>in</strong>to his breast. Meth<strong>in</strong>ks this doth<br />

some way adumbrate <strong>God</strong>'s method <strong>of</strong> deal<strong>in</strong>g with men.<br />

He had long contended with a stubborn world, and<br />

thrown down many a bless<strong>in</strong>g upon <strong>the</strong>m; and when all<br />

his o<strong>the</strong>r gifts could not prevail, he at last made a gift <strong>of</strong><br />

himself, to testify his affection and engage <strong>the</strong>irs. <strong>The</strong><br />

account which we have <strong>of</strong> our Savior's life <strong>in</strong> <strong>the</strong> gospel,<br />

doth all along present us with <strong>the</strong> story <strong>of</strong> his love: all<br />

<strong>the</strong> pa<strong>in</strong>s that he took, and <strong>the</strong> troubles that he endured,<br />

were <strong>the</strong> wonderful effects and uncontrollable evidences<br />

<strong>of</strong> it. But, O that last, that dismal scene! Is it possible to<br />

remember it, and question his k<strong>in</strong>dness, or deny him<br />

ours? Here, here it is, my dear friend, that we should fix<br />

our most serious and solemn thoughts, "that Christ may<br />

dwell <strong>in</strong> our hearts <strong>by</strong> faith; that we, be<strong>in</strong>g rooted and<br />

88 <strong>of</strong> 102

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