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The Life of God in the Soul of Man by Henry Scougal

The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.

The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.

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he doth not <strong>the</strong>re<strong>by</strong> pretend that <strong>the</strong> cure can never be<br />

effected, unless that be exactly observed. I doubt it hath<br />

occasioned much unnecessary disquietude to some holy<br />

persons, that <strong>the</strong>y have not found such a regular and<br />

orderly transaction <strong>in</strong> <strong>the</strong>ir souls, as <strong>the</strong>y have seen<br />

described <strong>in</strong> books; that <strong>the</strong>y have not passed through all<br />

those steps and stages <strong>of</strong> conversion, which some (who<br />

perhaps have felt <strong>the</strong>m <strong>in</strong> <strong>the</strong>mselves) have too<br />

peremptorily prescribed unto o<strong>the</strong>rs. <strong>God</strong> hath several<br />

ways <strong>of</strong> deal<strong>in</strong>g with <strong>the</strong> souls <strong>of</strong> men, and it suffices if<br />

<strong>the</strong> work be accomplished, whatever <strong>the</strong> methods have<br />

been.<br />

Aga<strong>in</strong>, though <strong>in</strong> propos<strong>in</strong>g directions I must follow that<br />

order which <strong>the</strong> nature <strong>of</strong> th<strong>in</strong>gs shall lead to, yet I do<br />

not mean that <strong>the</strong> same method should be so punctually<br />

observed <strong>in</strong> <strong>the</strong> practice, as if <strong>the</strong> latter rules were never<br />

to be heeded till some considerable time have been spent<br />

<strong>in</strong> practic<strong>in</strong>g <strong>the</strong> former. <strong>The</strong> directions I <strong>in</strong>tend are<br />

mutually conducive one to ano<strong>the</strong>r, and are all to be<br />

performed as occasion shall serve, and we f<strong>in</strong>d ourselves<br />

enabled to perform <strong>the</strong>m.<br />

But now, that I may deta<strong>in</strong> you no longer, if we desire to<br />

have our souls moulded to this holy frame, to become<br />

partakers <strong>of</strong> <strong>the</strong> div<strong>in</strong>e nature, and have Christ formed<br />

<strong>in</strong> our hearts, we must seriously resolve, and carefully<br />

endeavor, to avoid and abandon all vicious and s<strong>in</strong>ful<br />

65 <strong>of</strong> 102

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