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The Life of God in the Soul of Man by Henry Scougal

The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.

The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.

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greatest activity and vigor; all <strong>the</strong> subjects <strong>of</strong><br />

contemplation do <strong>the</strong>re present <strong>the</strong>mselves unto us with<br />

<strong>the</strong> greatest advantage; and <strong>the</strong>n, if ever, doth <strong>the</strong> soul<br />

make its most powerful sallies toward heaven, and<br />

assault it with a holy and acceptable force. And certa<strong>in</strong>ly<br />

<strong>the</strong> neglect or careless performance <strong>of</strong> this duty, is one<br />

<strong>of</strong> <strong>the</strong> chief causes that bedwarfs our religion, and<br />

makes us cont<strong>in</strong>ue <strong>of</strong> so low a size.<br />

But it is time I should put a close to this letter, which is<br />

grown to a far greater bulk than at first <strong>in</strong>tended. If<br />

<strong>the</strong>se poor papers can do you <strong>the</strong> smallest service, I shall<br />

th<strong>in</strong>k myself very happy <strong>in</strong> this undertak<strong>in</strong>g; at least I<br />

am hopeful you will k<strong>in</strong>dly accept <strong>the</strong> s<strong>in</strong>cere endeavors<br />

<strong>of</strong> a person who would fa<strong>in</strong> acquit himself <strong>of</strong> some part<br />

<strong>of</strong> that which he owes you.<br />

A PRAYER.<br />

And now, O most gracious <strong>God</strong>, Fa<strong>the</strong>r and Founta<strong>in</strong> <strong>of</strong><br />

mercy and goodness, who has blessed us with <strong>the</strong><br />

knowledge <strong>of</strong> our happ<strong>in</strong>ess, and <strong>the</strong> way that leads unto<br />

it! excite <strong>in</strong> our souls such ardent desires after <strong>the</strong> one,<br />

as may put us forth to <strong>the</strong> diligent prosecution <strong>of</strong> <strong>the</strong><br />

o<strong>the</strong>r. Let us nei<strong>the</strong>r presume on our own strength, nor<br />

distrust thy div<strong>in</strong>e assistance: but while we are do<strong>in</strong>g our<br />

utmost endeavors, teach us still to depend on <strong>the</strong>e for<br />

success. Open our eyes, O <strong>God</strong>, and teach us out <strong>of</strong> thy<br />

98 <strong>of</strong> 102

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