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The Life of God in the Soul of Man by Henry Scougal

The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.

The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.

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estra<strong>in</strong> us from much evil, and have <strong>of</strong>ten made way for<br />

more <strong>in</strong>genious and k<strong>in</strong>dly impressions.<br />

But it will not suffice to consider <strong>the</strong>se th<strong>in</strong>gs once and<br />

aga<strong>in</strong>, nor to form some resolutions <strong>of</strong> abandon<strong>in</strong>g our<br />

s<strong>in</strong>s, unless we ma<strong>in</strong>ta<strong>in</strong> a constant guard, and be<br />

cont<strong>in</strong>ually watch<strong>in</strong>g aga<strong>in</strong>st <strong>the</strong>m. Sometimes <strong>the</strong> m<strong>in</strong>d<br />

is awakened to see <strong>the</strong> dismal consequences <strong>of</strong> a vicious<br />

life, and straight we are resolved to reform; but, alas! it<br />

presently falls asleep, and we lose that prospect which<br />

we had <strong>of</strong> th<strong>in</strong>gs, and <strong>the</strong>n temptations take <strong>the</strong><br />

advantage; <strong>the</strong>y solicit and importune us cont<strong>in</strong>ually,<br />

and so do frequently engage our consent before we are<br />

aware. It is <strong>the</strong> folly and ru<strong>in</strong> <strong>of</strong> most people to live at<br />

adventure, and take part <strong>in</strong> every th<strong>in</strong>g that comes <strong>in</strong><br />

<strong>the</strong>ir way, seldom consider<strong>in</strong>g what <strong>the</strong>y are about to say<br />

or do. If we would have our resolutions take effect, we<br />

must take heed unto our ways, and set a watch before <strong>the</strong><br />

door <strong>of</strong> our lips, and exam<strong>in</strong>e <strong>the</strong> motions that arise <strong>in</strong><br />

our hearts, and cause <strong>the</strong>m to tell us whence <strong>the</strong>y come,<br />

and whi<strong>the</strong>r <strong>the</strong>y go; whe<strong>the</strong>r it be pride or passion, or<br />

any corrupt and vicious humor, that prompts us to any<br />

design, and whe<strong>the</strong>r <strong>God</strong> will be <strong>of</strong>fended or any body<br />

harmed <strong>by</strong> it. And if we have no time for long<br />

reason<strong>in</strong>gs, let us at least turn our eyes toward <strong>God</strong>, and<br />

place ourselves <strong>in</strong> his presence, to ask his leave and<br />

approbation for what we do. Let us consider ourselves<br />

under <strong>the</strong> all-see<strong>in</strong>g eye <strong>of</strong> that div<strong>in</strong>e Majesty, as <strong>in</strong> <strong>the</strong><br />

72 <strong>of</strong> 102

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