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The Life of God in the Soul of Man by Henry Scougal

The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.

The book instrumental in George Whitefield’s conversion The Life of God in the Soul of Man (1677), was originally written as a private letter to a ‘dear’ friend, to explain Christianity. It was never intended for publication. Yet it has become a classic Puritan text and one of the most read and influential treatises ever written for the comfort of God’s saints.

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love. "He is not far from every one <strong>of</strong> us; for <strong>in</strong> him we<br />

live, move, and have our be<strong>in</strong>g." We cannot open our<br />

eyes, but we must behold some footsteps <strong>of</strong> his glory;<br />

and we cannot turn toward him, but we shall be sure to<br />

f<strong>in</strong>d his <strong>in</strong>tent upon us, wait<strong>in</strong>g as it were to catch a look,<br />

ready to enterta<strong>in</strong> <strong>the</strong> most <strong>in</strong>timate fellowship and<br />

communion with us. Let us <strong>the</strong>refore endeavor to raise<br />

our m<strong>in</strong>ds to <strong>the</strong> clearest conceptions <strong>of</strong> <strong>the</strong> div<strong>in</strong>e<br />

nature. Let us consider all that his works do declare, or<br />

his word doth discover <strong>of</strong> him unto us; and let us<br />

especially contemplate that visible representation <strong>of</strong><br />

him which was made <strong>in</strong> our own nature <strong>by</strong> his Son, who<br />

was <strong>the</strong> "brightness <strong>of</strong> his glory, and <strong>the</strong> express image<br />

<strong>of</strong> his person," and who appeared <strong>in</strong> <strong>the</strong> world to<br />

discover at once what <strong>God</strong> is, and what we ought to be.<br />

Let us represent him unto our m<strong>in</strong>ds as we f<strong>in</strong>d him<br />

described <strong>in</strong> <strong>the</strong> gospel, and <strong>the</strong>re we shall behold <strong>the</strong><br />

perfections <strong>of</strong> <strong>the</strong> div<strong>in</strong>e nature, though covered with<br />

<strong>the</strong> vail <strong>of</strong> human <strong>in</strong>firmities; and when we have framed<br />

unto ourselves <strong>the</strong> clearest notion that we can <strong>of</strong> a Be<strong>in</strong>g<br />

<strong>in</strong>f<strong>in</strong>ite <strong>in</strong> power, <strong>in</strong> wisdom, and goodness, <strong>the</strong> Author<br />

and founta<strong>in</strong> <strong>of</strong> all perfections, let us fix <strong>the</strong> eyes <strong>of</strong> our<br />

souls upon it, that our eyes may affect our heart -- and<br />

while we are mus<strong>in</strong>g <strong>the</strong> fire will burn.<br />

Especially, if we hereunto add <strong>the</strong> consideration <strong>of</strong> <strong>God</strong>'s<br />

favor and good-will towards us; noth<strong>in</strong>g is more<br />

powerful to engage our affection, than to f<strong>in</strong>d that we<br />

86 <strong>of</strong> 102

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