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Catalog of a Collection of Photographs by Gérard Allon in the Judaica Collection of the Harvard library

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P E R S O NA L S TAT E M E N T<br />

Dispute over Photonic Representation<br />

G É R A R D A L LO N<br />

Jerusalem, Spr<strong>in</strong>g 2009<br />

In front <strong>of</strong> <strong>the</strong> Bezalel Academy <strong>of</strong> F<strong>in</strong>e Arts <strong>in</strong> Jerusalem and <strong>in</strong><br />

front <strong>of</strong> a crowd <strong>of</strong> students and teachers, a dispute over photonic<br />

representations began. Tak<strong>in</strong>g part <strong>in</strong> <strong>the</strong> dispute were a holographer,<br />

a portraitist, and a photojournalist.<br />

Follow<strong>in</strong>g a brief <strong>in</strong>troduction <strong>of</strong> <strong>the</strong> protagonists, <strong>the</strong> Academy’s<br />

president let <strong>the</strong> dispute range freely.<br />

Below we report some excerpts from a discussion that cont<strong>in</strong>ued<br />

through <strong>the</strong> night on <strong>the</strong> heights <strong>of</strong> Mount Scopus.<br />

The Portraitist<br />

The true greatness <strong>of</strong> <strong>the</strong> photographic image comes from its ability to<br />

faithfully reproduce <strong>the</strong> forms <strong>of</strong> <strong>the</strong> real. This is best expressed <strong>in</strong> <strong>the</strong><br />

portrait. What does it matter if <strong>the</strong> f<strong>in</strong>al image is three-dimensional?<br />

Look<strong>in</strong>g at a daguerreotype means com<strong>in</strong>g <strong>in</strong>to contact with <strong>the</strong> soul<br />

<strong>of</strong> <strong>the</strong> person who was <strong>in</strong> front <strong>of</strong> <strong>the</strong> silver plate. This image is not a<br />

graphic reconstruction <strong>of</strong> <strong>the</strong> features <strong>of</strong> a face, but ra<strong>the</strong>r, to <strong>the</strong> contrary,<br />

it is its lum<strong>in</strong>ous impr<strong>in</strong>t. This is true for all types <strong>of</strong> photographic<br />

portraits but it is clear that <strong>in</strong> <strong>the</strong> case <strong>of</strong> <strong>the</strong> daguerreotype it<br />

is as if we are fac<strong>in</strong>g <strong>the</strong> mirror that saw <strong>the</strong> person represented. The<br />

photons assumed each one <strong>of</strong> its features before be<strong>in</strong>g reflected onto<br />

<strong>the</strong> sensitive plate while bear<strong>in</strong>g with<strong>in</strong> <strong>the</strong>m a portion <strong>of</strong> <strong>the</strong> soul that<br />

every face knows how to reveal.<br />

The photo-sensitive object is sacralized <strong>by</strong> <strong>the</strong> impression that will forever<br />

mark it.<br />

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