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Catalog of a Collection of Photographs by Gérard Allon in the Judaica Collection of the Harvard library

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lets us see <strong>of</strong> a just disappeared event, he provides us with an op<strong>in</strong>ion.<br />

He is part <strong>of</strong> <strong>the</strong> action and <strong>of</strong>ten even <strong>in</strong>fluences it.<br />

The documentalist’s ma<strong>in</strong> problem is to create <strong>the</strong> documents that he<br />

believes <strong>in</strong>, those that will give him <strong>the</strong> feel<strong>in</strong>g <strong>of</strong> hav<strong>in</strong>g played <strong>the</strong><br />

role necessary for <strong>the</strong> unfold<strong>in</strong>g <strong>of</strong> <strong>the</strong> action <strong>in</strong> which he takes part.<br />

But he knows that <strong>in</strong> order to exist, his images will have to be selected<br />

<strong>by</strong> editors, historians, conservators, and o<strong>the</strong>r key actors <strong>in</strong> <strong>the</strong> f<strong>in</strong>al<br />

representation <strong>of</strong> <strong>the</strong> event. So it will be necessary to reach a compromise<br />

with <strong>the</strong>m.<br />

In this sense I agree with <strong>the</strong> holographer when he says that <strong>the</strong> photographic<br />

image is partial.<br />

The Portraitist<br />

It’s people like you who hijack photography from its mission. Just as<br />

<strong>the</strong> strong photographic portrait is <strong>the</strong> one that provides <strong>the</strong> face with<br />

all <strong>of</strong> <strong>the</strong> scratches generated <strong>by</strong> time, avoid<strong>in</strong>g greasepa<strong>in</strong>t and pos<strong>in</strong>g,<br />

and just as <strong>the</strong> social photograph must reduce <strong>the</strong> operator’s manipulat<strong>in</strong>g<br />

<strong>in</strong>tervention to a m<strong>in</strong>imum. The fram<strong>in</strong>g will be neutral. The<br />

lens that is used will be transparent and not distort. The moment <strong>the</strong><br />

shutter is released will br<strong>in</strong>g all <strong>of</strong> <strong>the</strong> data from <strong>the</strong> scene <strong>in</strong>to a<br />

unique, masterly image.<br />

The Photojournalist<br />

Can knowledge come from murder?<br />

In order to prove <strong>the</strong> rightfulness <strong>of</strong> what he is look<strong>in</strong>g for, <strong>the</strong> scientist<br />

dissects, deconstructs, <strong>in</strong>tervenes, provokes, and f<strong>in</strong>ally kills <strong>the</strong> liv<strong>in</strong>g<br />

th<strong>in</strong>g he has observed.<br />

Like him <strong>the</strong> photographer selects, composes, waits, provokes, releases<br />

<strong>the</strong> shutter, and kills <strong>the</strong> movement <strong>of</strong> <strong>the</strong> photographed scene.<br />

What we call photographic truth is only a plastic <strong>in</strong>terpretation <strong>of</strong> a<br />

physical event that has just passed.<br />

Slightly before dawn, <strong>the</strong> Academy’s president put an end to <strong>the</strong> dispute.<br />

The crowd began its slow descent toward <strong>the</strong> heart <strong>of</strong> Jerusalem,<br />

tak<strong>in</strong>g <strong>the</strong> <strong>in</strong>numerable paths that run all around Mount Scopus.<br />

Some walkers were silent while o<strong>the</strong>rs were try<strong>in</strong>g to catch <strong>the</strong>ir neighbors’<br />

attention. Among <strong>the</strong> <strong>in</strong>numerable voices that surrounded me,<br />

some have rema<strong>in</strong>ed <strong>in</strong> my memory.<br />

One Teenaged Voice, As If Speak<strong>in</strong>g to Himself<br />

If, <strong>in</strong> <strong>the</strong> f<strong>in</strong>al analysis, <strong>the</strong> photograph does not represent <strong>the</strong> Real but<br />

is content with giv<strong>in</strong>g a formal <strong>in</strong>terpretation <strong>of</strong> it, <strong>the</strong> science based<br />

on <strong>the</strong>se photographic images would <strong>the</strong>n only be a dependency <strong>of</strong><br />

poetry and philosophy. It would ga<strong>in</strong> from mistrust<strong>in</strong>g its own sufficiency.<br />

Might <strong>the</strong>re be room for a science <strong>of</strong> nature that would not just be materialist?<br />

Ano<strong>the</strong>r Voice<br />

The scientist is <strong>the</strong> bro<strong>the</strong>r <strong>of</strong> <strong>the</strong> portraitist and <strong>of</strong> <strong>the</strong> daguerrotypist<br />

<strong>in</strong> particular. Both <strong>of</strong> <strong>the</strong>m claim to provide an image <strong>of</strong> <strong>the</strong> real as it<br />

is. The only th<strong>in</strong>g is that <strong>the</strong> features <strong>of</strong> <strong>the</strong> face are fugitive just as nature<br />

is steeped <strong>in</strong> a permanent movement that seems to drag it heaven<br />

only knows where.<br />

24

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