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Catalog of a Collection of Photographs by Gérard Allon in the Judaica Collection of the Harvard library

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A Somewhat Grandiloquent Voice That Seemed to Want to Attack Me<br />

The holographic representation is <strong>the</strong> enemy <strong>of</strong> <strong>the</strong> portraitist and <strong>the</strong><br />

scientist as well as <strong>the</strong> documentalist. All three swear only <strong>by</strong> <strong>the</strong> s<strong>in</strong>gle-eyed<br />

photographic image, and <strong>the</strong> stereoscopic image at that.<br />

As for holography, it does not claim to provide an exhaustive response<br />

to <strong>the</strong> mysteries <strong>of</strong> <strong>the</strong> world. It leaves <strong>the</strong> door wide open to a plurality<br />

<strong>of</strong> <strong>in</strong>terpretations <strong>of</strong> <strong>the</strong> universe. But it <strong>in</strong>volves a frozen representation.<br />

Two Photography Pr<strong>of</strong>essors Speak<strong>in</strong>g to Each O<strong>the</strong>r<br />

Is <strong>the</strong> image reported <strong>by</strong> me evidence <strong>of</strong> a past event that reportedly took<br />

place <strong>in</strong> all events, even outside <strong>of</strong> my presence, or ra<strong>the</strong>r was I one <strong>of</strong> <strong>the</strong><br />

players <strong>in</strong> a ceremony staged <strong>by</strong> a hidden artist? Am I <strong>the</strong> witness to an<br />

<strong>in</strong>dependent gesture <strong>of</strong> <strong>the</strong> transmission tool that I activate?<br />

Only <strong>the</strong> poacher <strong>of</strong> images might be able to claim to occupy a po<strong>in</strong>t <strong>of</strong><br />

view that is different from that <strong>of</strong> <strong>the</strong> hunter who has been approved <strong>by</strong><br />

<strong>the</strong> communications m<strong>in</strong>istry.<br />

So <strong>the</strong> photographer will ga<strong>in</strong> from accept<strong>in</strong>g <strong>the</strong> fact that his images<br />

are <strong>the</strong> result <strong>of</strong> a manipulation <strong>of</strong> <strong>the</strong> material shapes reflected <strong>by</strong> <strong>the</strong><br />

real. A photograph is perforce a photograph <strong>of</strong> someth<strong>in</strong>g and <strong>the</strong> photographic<br />

representation that I give <strong>of</strong> it will perforce be distant from<br />

<strong>the</strong> essence <strong>of</strong> <strong>the</strong> recorded event.<br />

And, lower down <strong>in</strong> <strong>the</strong> valley, as we were go<strong>in</strong>g <strong>in</strong>to <strong>the</strong><br />

city’s <strong>in</strong>habited neighborhoods, an old man’s sweet voice<br />

whispered <strong>in</strong>to my ear<br />

Everyth<strong>in</strong>g is but <strong>the</strong> representation <strong>of</strong> a representation, which is itself<br />

<strong>the</strong> representation <strong>of</strong> a represention, and this goes on without end. Material<br />

and photography, its tw<strong>in</strong> sister, form <strong>the</strong> two f<strong>in</strong>al stages <strong>of</strong> <strong>the</strong><br />

representation <strong>of</strong> an <strong>in</strong>visible, hidden, hypo<strong>the</strong>tical, and absent absolute.<br />

Gérard <strong>Allon</strong><br />

Jaffa, June 2009<br />

Translated <strong>by</strong> Charles S. F<strong>in</strong>eman<br />

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