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XIV - Genoese Drawings - Marty de Cambiaire

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of a famous silversmith who taught him the rudiments<br />

of drawing. From the age of eleven, Domenico Fiasella<br />

presumably expressed the <strong>de</strong>sire to continue his training<br />

in Rome, which was <strong>de</strong>nied to him because of his youth.<br />

But the child insisted and managed to obtain permission<br />

to go to Genoa. He then began his apprenticeship un<strong>de</strong>r<br />

Aurelio Lomi, a Pisan artist living in this city between 1597<br />

and 1604, and later un<strong>de</strong>r Giovanni Battista Paggi, who had<br />

recently returned from Florence. In 1607, Domenico Fiasella<br />

finally set off for Rome where he must have spent about ten<br />

years. There the young artist atten<strong>de</strong>d an “acca<strong>de</strong>mia <strong>de</strong>l<br />

nudo” 1 and worked assiduously copying the works by the<br />

old masters, particularly Raphael, whose paintings were, as<br />

Soprani states, “his idols and his first object of imitation”.<br />

He quickly ma<strong>de</strong> acquaintances with many artists; both<br />

Domenico Cresti, called Il Passignano, and Giuseppe<br />

Cesari, also known as Cavaliere d’Arpino, presumably asked<br />

Fiasella to work for them 2 . He was influenced by different<br />

artistic trends then in vogue in Rome including Caravaggism.<br />

Besi<strong>de</strong>s, he knew very well one of Caravaggio’s most<br />

important patrons, Vincenzo Giustiniani. Soprani mentions<br />

that this Italian marquis, collector and art lover, owned<br />

numerous drawings and several of Fiasella’s works, including<br />

those today i<strong>de</strong>ntified as Christ Raising the Son of the Widow<br />

of Nain and Christ Healing the Blind (Ringling Museum in<br />

Sarasota, Florida). In Rome, Fiasella met Orazio Gentileschi,<br />

half-brother of his former master Aurelio Lomi, and Giuseppe<br />

Vermiglio. The influence of both artists is sometimes clearly<br />

visible in his work, as Mary Newcome Schleier points out 3 .<br />

Once this aesthetic synthesis was completed, Fiasella<br />

returned to Genoa and as soon received many commissions.<br />

He took on many pupils and opened a workshop which after<br />

Paggi’s <strong>de</strong>ath became the most important in the city. Soprani<br />

recounts the success he achieved among <strong>Genoese</strong> influential<br />

families such as the Lomellini who ma<strong>de</strong> their fortune by<br />

trading coral from the Island of Tabarka. In the palace of Doge<br />

Giacomo Lomellini, Fiasella painted frescoes of the scenes<br />

of Judith and Esther drawn from the Old Testament. He was<br />

also in charge of the <strong>de</strong>coration of several chapels in the<br />

family church of Annunziata <strong>de</strong>l Vastato. Fiasella executed<br />

a number of paintings for the churches in and around<br />

Genoa, but his success also spread beyond this region: he<br />

supplied several works for the <strong>Genoese</strong> communities settled<br />

in Naples (for example for the church of San Giorgio <strong>de</strong>i<br />

Genovesi) 4 and in Sicily. Charles I of Mantua commissioned<br />

him five paintings and invited him to settle permanently in<br />

Mantua. Finally, Fiasella was the favourite painter of Octavio<br />

Centurion, a banker of <strong>Genoese</strong> origin living in Madrid, who<br />

played an important role in the promotion of Fiasella’s works<br />

at the Spanish court 5 .<br />

The attribution of the present drawing to Fiasella, first<br />

suggested by Hugo Chapman, rests primarily on the<br />

comparison with several other sheets presenting a very<br />

similar technique: a Study of a Man Pouring Water and a<br />

Study of Saint George, both in the Palazzo Rosso, Genoa<br />

(Inv. 2214 and 1302). All the works present the same mixture<br />

of stiffness and liberty, and combine rapid, free, slightly<br />

dry lines with parallel hatching. In many other sheets,<br />

like in the present one, the artist combined red chalk with<br />

black chalk, the habit that he may have <strong>de</strong>veloped during<br />

his Roman years, probably in the workshop of Cavaliere<br />

d’Arpino, where he seems to have worked. He sometimes<br />

borrowed certain figures from the master, notably like from<br />

the fresco cycle in the palazzo Lomellini 6 . In addition to<br />

the comparison of the draughtsmanship, the embracing<br />

putti motif is recurrent in Fiasella’s painted works. He<br />

undoubtedly drew his inspiration in his daily life and<br />

family but the subject is also reminiscent of the motif of<br />

the holy infants Saint John the Baptist and Christ embracing<br />

which was treated by many artists in the circle of Leonardo<br />

da Vinci and by Raphael. Another Fiasella drawing<br />

<strong>de</strong>picting The Holy Family in the Desert (Fre<strong>de</strong>rikssund, JF<br />

Willumsens Museum) also has this motif, this time with the<br />

infants standing, like in The Holy Family Meeting the Infant<br />

Saint John the Baptist (‘The Madonna <strong>de</strong>l Passeggio’) at the<br />

National Galleries of Scotland, Edinburgh.<br />

1 Vite <strong>de</strong>’pittori, scultori ed architetti genovesi di Raffaele<br />

Soprani, patrizio Genovese, in questa seconda edizione<br />

rivedute, accresciute ed arrichite di note da Carlo Giuseppe<br />

Ratti, Genoa, 1768, volume 1, p. 226.<br />

2 Raffaele Soprani and Giuseppe Ratti, p. 227.<br />

3 Mary Newcome Schleier, “<strong>Drawings</strong> and paintings by<br />

Domenico Fiasella”, Paragone Arte, no. 543-545, May-July<br />

1995, p. 43.<br />

4 Some paintings from San Giorgio <strong>de</strong>i Genovesi are now on<br />

<strong>de</strong>posit in the church of Pietà <strong>de</strong>i Turchini.<br />

5 Soprani and Ratti, p. 231; Carmen Sanz Ayàn, Un banquero<br />

en el Siglo <strong>de</strong> Oro. Octavio Centurión, el financiero <strong>de</strong> los<br />

Austrias, La Esfera <strong>de</strong> los Libros. Madrid, 2015.<br />

6 Piero Donati, Carlo Bitossi, Clario di Fabio, Franco<br />

Vazzoler, Domenico Fiasella, Genoa, Sagep editrice, 1990,<br />

p. 14.<br />

13. Giovanni Bene<strong>de</strong>tto Castiglione, called il Grechetto<br />

Genoa 1609 – Mantua 1665<br />

The Assumption of the Virgin<br />

Inscribed at lower centre: G. Bened. Castiglione.<br />

Pen, brown and red wash, heightened with watercolour,<br />

gouache and oil<br />

375 x 275 mm (14 ¾ x 10 7/8 in.)<br />

Provenance<br />

William Mayor (L. 2799); Sotheby’s, London, 11 July 2001,<br />

lot 72; private collection.<br />

Bibliography<br />

William Mayor, Original <strong>Drawings</strong> and Sketches by the Old<br />

Masters formed by the late Mr. William Mayor, London,<br />

1875, cat. 215.<br />

Carlo Giuseppe Ratti in his exten<strong>de</strong>d version of Raffaele<br />

Soprani’s Vite ad<strong>de</strong>d that while in his youth Castiglione<br />

studied ‘human letters’, he was pushed by a ‘secret genious’<br />

to fill the pages of his school notebooks with drawings of<br />

animals, landscapes and houses. Mindful of their son’s<br />

talent, his parents placed him as apprentice with Giovanni<br />

Battista Paggi, after which he seems to have procee<strong>de</strong>d to the<br />

workshop of Giovanni Andrea <strong>de</strong> Ferrari. A pupil eager for<br />

98<br />

<strong>Genoese</strong> <strong>Drawings</strong>

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