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of a famous silversmith who taught him the rudiments<br />
of drawing. From the age of eleven, Domenico Fiasella<br />
presumably expressed the <strong>de</strong>sire to continue his training<br />
in Rome, which was <strong>de</strong>nied to him because of his youth.<br />
But the child insisted and managed to obtain permission<br />
to go to Genoa. He then began his apprenticeship un<strong>de</strong>r<br />
Aurelio Lomi, a Pisan artist living in this city between 1597<br />
and 1604, and later un<strong>de</strong>r Giovanni Battista Paggi, who had<br />
recently returned from Florence. In 1607, Domenico Fiasella<br />
finally set off for Rome where he must have spent about ten<br />
years. There the young artist atten<strong>de</strong>d an “acca<strong>de</strong>mia <strong>de</strong>l<br />
nudo” 1 and worked assiduously copying the works by the<br />
old masters, particularly Raphael, whose paintings were, as<br />
Soprani states, “his idols and his first object of imitation”.<br />
He quickly ma<strong>de</strong> acquaintances with many artists; both<br />
Domenico Cresti, called Il Passignano, and Giuseppe<br />
Cesari, also known as Cavaliere d’Arpino, presumably asked<br />
Fiasella to work for them 2 . He was influenced by different<br />
artistic trends then in vogue in Rome including Caravaggism.<br />
Besi<strong>de</strong>s, he knew very well one of Caravaggio’s most<br />
important patrons, Vincenzo Giustiniani. Soprani mentions<br />
that this Italian marquis, collector and art lover, owned<br />
numerous drawings and several of Fiasella’s works, including<br />
those today i<strong>de</strong>ntified as Christ Raising the Son of the Widow<br />
of Nain and Christ Healing the Blind (Ringling Museum in<br />
Sarasota, Florida). In Rome, Fiasella met Orazio Gentileschi,<br />
half-brother of his former master Aurelio Lomi, and Giuseppe<br />
Vermiglio. The influence of both artists is sometimes clearly<br />
visible in his work, as Mary Newcome Schleier points out 3 .<br />
Once this aesthetic synthesis was completed, Fiasella<br />
returned to Genoa and as soon received many commissions.<br />
He took on many pupils and opened a workshop which after<br />
Paggi’s <strong>de</strong>ath became the most important in the city. Soprani<br />
recounts the success he achieved among <strong>Genoese</strong> influential<br />
families such as the Lomellini who ma<strong>de</strong> their fortune by<br />
trading coral from the Island of Tabarka. In the palace of Doge<br />
Giacomo Lomellini, Fiasella painted frescoes of the scenes<br />
of Judith and Esther drawn from the Old Testament. He was<br />
also in charge of the <strong>de</strong>coration of several chapels in the<br />
family church of Annunziata <strong>de</strong>l Vastato. Fiasella executed<br />
a number of paintings for the churches in and around<br />
Genoa, but his success also spread beyond this region: he<br />
supplied several works for the <strong>Genoese</strong> communities settled<br />
in Naples (for example for the church of San Giorgio <strong>de</strong>i<br />
Genovesi) 4 and in Sicily. Charles I of Mantua commissioned<br />
him five paintings and invited him to settle permanently in<br />
Mantua. Finally, Fiasella was the favourite painter of Octavio<br />
Centurion, a banker of <strong>Genoese</strong> origin living in Madrid, who<br />
played an important role in the promotion of Fiasella’s works<br />
at the Spanish court 5 .<br />
The attribution of the present drawing to Fiasella, first<br />
suggested by Hugo Chapman, rests primarily on the<br />
comparison with several other sheets presenting a very<br />
similar technique: a Study of a Man Pouring Water and a<br />
Study of Saint George, both in the Palazzo Rosso, Genoa<br />
(Inv. 2214 and 1302). All the works present the same mixture<br />
of stiffness and liberty, and combine rapid, free, slightly<br />
dry lines with parallel hatching. In many other sheets,<br />
like in the present one, the artist combined red chalk with<br />
black chalk, the habit that he may have <strong>de</strong>veloped during<br />
his Roman years, probably in the workshop of Cavaliere<br />
d’Arpino, where he seems to have worked. He sometimes<br />
borrowed certain figures from the master, notably like from<br />
the fresco cycle in the palazzo Lomellini 6 . In addition to<br />
the comparison of the draughtsmanship, the embracing<br />
putti motif is recurrent in Fiasella’s painted works. He<br />
undoubtedly drew his inspiration in his daily life and<br />
family but the subject is also reminiscent of the motif of<br />
the holy infants Saint John the Baptist and Christ embracing<br />
which was treated by many artists in the circle of Leonardo<br />
da Vinci and by Raphael. Another Fiasella drawing<br />
<strong>de</strong>picting The Holy Family in the Desert (Fre<strong>de</strong>rikssund, JF<br />
Willumsens Museum) also has this motif, this time with the<br />
infants standing, like in The Holy Family Meeting the Infant<br />
Saint John the Baptist (‘The Madonna <strong>de</strong>l Passeggio’) at the<br />
National Galleries of Scotland, Edinburgh.<br />
1 Vite <strong>de</strong>’pittori, scultori ed architetti genovesi di Raffaele<br />
Soprani, patrizio Genovese, in questa seconda edizione<br />
rivedute, accresciute ed arrichite di note da Carlo Giuseppe<br />
Ratti, Genoa, 1768, volume 1, p. 226.<br />
2 Raffaele Soprani and Giuseppe Ratti, p. 227.<br />
3 Mary Newcome Schleier, “<strong>Drawings</strong> and paintings by<br />
Domenico Fiasella”, Paragone Arte, no. 543-545, May-July<br />
1995, p. 43.<br />
4 Some paintings from San Giorgio <strong>de</strong>i Genovesi are now on<br />
<strong>de</strong>posit in the church of Pietà <strong>de</strong>i Turchini.<br />
5 Soprani and Ratti, p. 231; Carmen Sanz Ayàn, Un banquero<br />
en el Siglo <strong>de</strong> Oro. Octavio Centurión, el financiero <strong>de</strong> los<br />
Austrias, La Esfera <strong>de</strong> los Libros. Madrid, 2015.<br />
6 Piero Donati, Carlo Bitossi, Clario di Fabio, Franco<br />
Vazzoler, Domenico Fiasella, Genoa, Sagep editrice, 1990,<br />
p. 14.<br />
13. Giovanni Bene<strong>de</strong>tto Castiglione, called il Grechetto<br />
Genoa 1609 – Mantua 1665<br />
The Assumption of the Virgin<br />
Inscribed at lower centre: G. Bened. Castiglione.<br />
Pen, brown and red wash, heightened with watercolour,<br />
gouache and oil<br />
375 x 275 mm (14 ¾ x 10 7/8 in.)<br />
Provenance<br />
William Mayor (L. 2799); Sotheby’s, London, 11 July 2001,<br />
lot 72; private collection.<br />
Bibliography<br />
William Mayor, Original <strong>Drawings</strong> and Sketches by the Old<br />
Masters formed by the late Mr. William Mayor, London,<br />
1875, cat. 215.<br />
Carlo Giuseppe Ratti in his exten<strong>de</strong>d version of Raffaele<br />
Soprani’s Vite ad<strong>de</strong>d that while in his youth Castiglione<br />
studied ‘human letters’, he was pushed by a ‘secret genious’<br />
to fill the pages of his school notebooks with drawings of<br />
animals, landscapes and houses. Mindful of their son’s<br />
talent, his parents placed him as apprentice with Giovanni<br />
Battista Paggi, after which he seems to have procee<strong>de</strong>d to the<br />
workshop of Giovanni Andrea <strong>de</strong> Ferrari. A pupil eager for<br />
98<br />
<strong>Genoese</strong> <strong>Drawings</strong>