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Book of Common Prayer, 1928

With thanks to Justus.anglican.org for the pdf version of the Book of Common Prayer, 1928

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The 12th Sunday after Trinity<br />

The Twelfth Sunday after Trinity.<br />

The Collect.<br />

ALMIGHTY and everlasting God, who art always more<br />

fi ready to hear than we to pray, and art wont to give<br />

more than either we desire or deserve; Pour down upon<br />

us the abundance <strong>of</strong> thy mercy; forgiving us those things<br />

where<strong>of</strong> our conscience is afraid, and giving us those good<br />

things which we are not worthy to ask, but through the<br />

merits and mediation <strong>of</strong> Jesus Christ, thy Son, our Lord.<br />

Amen.<br />

The Epistle. 2 Corinthians iii. 4.<br />

SUCH trust have we through Christ to God-ward: not<br />

that we are sufficient <strong>of</strong> ourselves to think any thing<br />

as <strong>of</strong> ourselves; but our sufficiency is <strong>of</strong> God; who also<br />

hath made us able ministers <strong>of</strong> the new testament; not <strong>of</strong><br />

the letter, but <strong>of</strong> the spirit: for the letter killeth, but the<br />

spirit giveth life. But if the ministration <strong>of</strong> death, written<br />

and engraven in stones, was glorious, so that the children<br />

<strong>of</strong> Israel could not stedfascly behold the face <strong>of</strong> Moses for<br />

the glory <strong>of</strong> his countenance; which glory was to be done<br />

away: how shall not the ministration <strong>of</strong> the spirit be rather<br />

glorious? For if the ministration <strong>of</strong> condemnation be glory,<br />

much more doth the ministration <strong>of</strong> righteousness exceed<br />

in glory.<br />

The Gospel. St. Mark vii. 3 I.<br />

JESUS, departing from the coasts <strong>of</strong> Tyre and Sidon,<br />

came unto the sea <strong>of</strong> Galilee, through the midst <strong>of</strong> the<br />

coasts <strong>of</strong> Decapolis. And they bring unto him one that<br />

was deaf, and had an impediment in his speech; and they<br />

beseech him to put his hand upon him. And he took him<br />

aside from the multitude, and put his fingers into his ears,<br />

and he spit, and touched his tongue; and looking up to<br />

206<br />

The 13 th Sunday after Trinity<br />

heaven, he sighed, and saith unto him, Ephphatha, that is,<br />

Be opened. And straightway his ears were opened, and the<br />

string <strong>of</strong> his tongue was loosed, and he spake plain. And he<br />

charged them that they should tell no man: but the more<br />

he charged them, so much the more a great deal they published<br />

it; and were beyond measure astonished, saying, He<br />

hath done all things well: he maketh both the deaf to hear,<br />

and the dumb to speak.<br />

The Thirteenth Sunday after Trinity.<br />

The Collect.<br />

ALMIGHTY and merciful God, <strong>of</strong> whose only gift it<br />

fi cometh that thy faithful people do unto thee true<br />

and laudable service; Grant, we beseech thee, that we may<br />

so faithfully serve thee in this life, that we fail not finally<br />

to attain thy heavenly promises; through the merits <strong>of</strong><br />

Jesus Christ our Lord. Amen.<br />

The Epistle. Galatians iii. 16.<br />

------- o Abrallam and his seed were the promises made. He<br />

T saicll not, And to seeds, as <strong>of</strong> many; but as <strong>of</strong> one,<br />

And to thy seed, which is Christ. And this I say, that the<br />

covenant, that was confirmed before <strong>of</strong> God in Christ, the<br />

law, which was four hundred and thirty years after, cannot<br />

disannul, cllat it should make the promise <strong>of</strong> none effect.<br />

F&r if the inlleritance be <strong>of</strong> clle law, it is no more <strong>of</strong> promise:<br />

but God gave it to Abrallam by promise. Wherefore<br />

then serveth the law? It was added because <strong>of</strong> transgressions,<br />

till the seed should come to whom the promise was<br />

made; and it was ordained by angels in the hand <strong>of</strong> a mediator.<br />

Now a mediator is not a mediator <strong>of</strong> one, but God<br />

is one. Is the law then against the promises <strong>of</strong> God? God<br />

forbid: for if there had been a law given which could have

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