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Searching for the truth Issues 28 - Documentation Center of Cambodia

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<strong>Searching</strong> <strong>for</strong> <strong>the</strong> Truth ⎯ HISTORY<br />

Number <strong>28</strong>, April 2002<br />

They Disappeared in <strong>the</strong> Khmer<br />

Rouge Revolution<br />

Dara Peou Vanthan<br />

“Always [be ready to] attack, being wrong<br />

with hands takes hands; being wrong with legs takes<br />

legs, without any consideration,” said Chuon in<br />

reference to <strong>the</strong> massacre <strong>of</strong> Phnom Penh evacuees.<br />

Prior to 1975,<br />

Chey Sem<br />

<strong>the</strong> Khmer Rouge<br />

recruited children<br />

between <strong>the</strong> ages <strong>of</strong><br />

13 and 18 in Kampong<br />

Thom province to join<br />

<strong>the</strong>ir revolution. Most<br />

<strong>of</strong> <strong>the</strong>se children were<br />

not well educated and<br />

did not understand<br />

what “revolution”<br />

meant. Watt, Chey Sem’s son, was brought by <strong>the</strong><br />

village chief, Im, to join <strong>the</strong> Khmer Rouge army when<br />

he was about 10 years old. Chey Sem asked how his<br />

son could join <strong>the</strong> army when he was so young. Im<br />

replied that even younger children were joining <strong>the</strong><br />

army. Besides, he stated, children in <strong>the</strong> military could<br />

o<strong>the</strong>r work, like typing (Thea, also known as Sok, was<br />

assigned to do typing when he was 16 or 17 years old).<br />

Until April 1975, <strong>the</strong> children who joined <strong>the</strong><br />

revolution were allowed to come home to visit once<br />

or twice. Chey Sem’s son went to visit his home once<br />

when he was driving to Prear Vihear province. His<br />

short visit, however, soon turned sour: <strong>the</strong> cooperative<br />

chief did not allow Watt’s younger sister to see her<br />

elder bro<strong>the</strong>r when he arrived. Enraged by <strong>the</strong> way<br />

<strong>the</strong> cooperative chief behaved, Seun, Watt’s younger<br />

sister, committed suicide by making thirty cuts in her<br />

stomach. She died after being sent to a hospital in<br />

Kampong Kor Commune.<br />

<strong>Documentation</strong> <strong>Center</strong> <strong>of</strong> <strong>Cambodia</strong> (DC-Cam)<br />

Kan, Kheun’s younger bro<strong>the</strong>r, visited his home<br />

only once <strong>for</strong> two days after he joined <strong>the</strong> revolution<br />

at age 17. He did not have permission to make <strong>the</strong><br />

visit, so he did so in secret when he was wounded and<br />

staying in a nearby hospital. The village chief’s<br />

subordinates saw him and took him away. Kan has<br />

not been seen since.<br />

Duong Chin did not have a chance to visit his<br />

home after he joined <strong>the</strong> Khmer Rouge army. Only<br />

when Democratic Kampuchea was overthrown in<br />

January 1979 could he come back. During <strong>the</strong> war<br />

between <strong>the</strong> Khmer Rouge and Vietnam, he had lost<br />

one <strong>of</strong> his legs to a landmine.<br />

Koy Torng and Khoem Chhoeu never visited<br />

<strong>the</strong>ir homes after joining <strong>the</strong> Khmer Rouge. They were<br />

only allowed to send one letter each to <strong>the</strong>ir families.<br />

Koy Torng’s sister remembered <strong>the</strong> contents <strong>of</strong> <strong>the</strong><br />

letter her bro<strong>the</strong>r sent. She recalled that Koy Tuong<br />

had sent <strong>the</strong> letter via a construction site when<br />

Phnom Penh was liberated in 1975.<br />

Many parents, siblings and o<strong>the</strong>r relatives still<br />

wait <strong>for</strong> news <strong>of</strong> <strong>the</strong>ir loved ones, but <strong>the</strong>re is too<br />

little hope <strong>for</strong> <strong>the</strong>m. “My mo<strong>the</strong>r waited until her<br />

death, but she never saw her son return,” said Mong,<br />

Ry’s younger sister. Chey Sem recalled that he got a<br />

message from his son Watt in <strong>the</strong> 1980s through<br />

Chhom. According to Chhom, Chey Sem said his son<br />

lived in <strong>the</strong> Site 2 refugee camp, but added, “Never,<br />

never heard anything from him so far.”<br />

Chuon received a message in <strong>the</strong> 1980s through<br />

her uncle, Hou Yan, that her elder bro<strong>the</strong>r, Koy<br />

Torng, was still alive. This uncle had brought his<br />

wine to sell in Chy Sampeou village and spotted Koy<br />

Torng on <strong>the</strong> way. But Koy Torng did not recognize<br />

17<br />

100 100 100 100 100 100 50 50 50 50<br />

Black<br />

Yellow<br />

Magenta<br />

Cyan

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